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World Civilizations

The Global Experience

AP ® Seventh Edition

Chapter

Chapter Overview

Patterns in Classical China

II.

Political Institutions

III.

Religion and Culture

IV.

Economy and Society

A Distinctive Mixture

FIGURE 3.1 This 18th-century painting by Wang Shugu vividly illustrates the high esteem in which the philosopher Confucius has been held by the Chinese for over two millennia. Here Confucius is depicted with Laozi, another of China's great thinkers, and the Buddha, an Indian philosopher whose teachings won a widespread following in China. Confucius is clearly the pivotal figure in the painting, while Laozi is depicted as a dignified onlooker. The fact that Buddha is only a baby reflects the artist's sense of the stature of this foreign thinker compared to the two most revered figures of the Chinese intellectual tradition.

TIMELINE 1200 B.C.E.

–200 C.E.

Patterns in Classical China

•

The Zhou Dynasty

– System of indirect rule – Territorial expansion – Some centralization   Linguistic unity Religious practices reshaped – Greater cultural unity World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

Map 3.1 The Era of Nomadic Incursions

centuries

and Warring States

The fragmented state of the core areas of Chinese civilization from the 6th to the 3rd B.C.E. is clearly illustrated on this map of the many states that jostled for power. The map shows the rise of the semi-nomadic kingdom of Qin in the 3rd century, which both unified politically and greatly enlarged the territory controlled by a mixture of ethnic Chinese and various nomadic peoples.

Patterns in Classical China

•

The Qin Dynasty

– Shi Huangdi       Zhou rival Rules from about 200 B.C.E.

Great Wall Great centralization • Uniform writing script Burned books to discourage intellectuals Death of Shi Huangdi in 210 B.C.E.

FIGURE 3.2 When kept in good repair and supplied with sufficient numbers of soldiers, the high walls and broad battlements of what would become the northern wall were a formidable obstacle for nomads who sought to invade China. The impressive barrier was made by joining and extending several walls that had been built by regional kingdoms in north China before they were conquered by the Qin. Among the most impressive engineering triumphs of the ancient world, the wall ran for more than 1400 miles through and above the north China plain (see Map 3.2). For more than two millennia, the wall, frequently repaired and improved as this photo illustrates, buffered the interaction between Chinese civilization and the nomadic peoples to the west and north of the Yellow River basin.

FIGURE 3.3 Hundreds of these clay warriors were found in the tomb of the first Chinese emperor, Shi Huangdi. Remarkably, each of the warriors has different facial features. Together with the clay horses also found in the tomb, these massed forces are striking evidence of the power of the founder of China's short-lived, first imperial dynasty. They also reflect the emperor's obsession with monumental building projects—a direct cause of the fall of the repressive Qin dynasty within a few years of Shi Huangdi's death.

Patterns in Classical China

•

The Han Dynasty

– Territorial expansion   Contact with India Trade with Roman Empire – Wudi (140–87 B.C.E.

)  Establishes peaceful rule – Government linked to formal training – Han rule strong until about 220 C.E.

Map 3.2 China from the Later Zhou Era to the Han Era

As this map showing the boundaries of successive Chinese dynasties illustrates, the extent of the early Han empire greatly exceeded even that of the Qin dynasty, which was the first to effectively unify the core regions of Chinese civilization.

Political Institutions

•

Government rule of large territory

– Reliance on family structure   Ancestor worship Patriarchal – Local units never disappear   Single law code over all Rule from center out World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

Political Institutions

•

Strong Bureaucracy

– Power of warrior-landlords lessened – Examination system put in place by Wudi – Highly-integrated system   Trained bureaucrats Some limits on imperial power World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

Political Institutions

•

Roles of the State

– Military role not preeminent – Economic role  Standardized weights, measures, currency – Public works – Limit of imperial authority  Distance between capital city and outlying districts World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

Xunzi and the Shift from Ritual Combat to "Real" War

• • •

Conditions

– Growing population – Improving weaponry

Shang and early Zhou periods

– Wars fought according to ritualized patterns

Xunzi argues that war is a science

Religion and Culture

• • • •

Elaborate exercises, rituals Use of chopsticks Introduction of tea Formal philosophical background

FIGURE 3.4 A portrait of Confucius. Because no contemporary likenesses of Confucius have survived, the artists of each era in China's long history depicted him in ways that reflected the tastes and needs of the elites then in power. Here, for example, Confucius is shown as a kind and wise—even grandfatherly—sage. In less stable and prosperous times, he might be depicted as a stern teacher bent on restoring the moral fiber that the Chinese believed was essential to social harmony.

Religion and Culture

•

Confucianism

– Confucius (Kong Fuzi) – Concern with stability, peace – An ethical system – Role of moral elite  Education central World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

Religion and Culture

•

Confucianism

– The Confucian Gentleman    Moral rectitude Public and private spheres equally important Kings should be reminded of duties World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

Religion and Culture

•

Legalism

– Favored a strong state, ruling through force – Belief that human nature was basically evil – In opposition to Confucianism in many ways  Yet the two often combined in exercise of power.

Religion and Culture

•

Daoism

– More spiritual – Laozi (400s B.C.E.

)      Philosopher Retreat from society State cannot solve all problems Nature • Dao, cosmic force Meditation World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

Religion and Culture

•

Literature, Art, and Science

– Five Classics   Combination of genres Basis for government examinations – Decorative arts   Calligraphy Jade and silk – Medical research – Science concentrated on the practical World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

FIGURE 3.5 This painting of "The First Emperor of the Han Dynasty Entering Guandang," by Zhao Bozhu, seeks to recapture the pomp and splendor associated with the founder of the Han dynasty, one of the most powerful and long-lived in Chinese history. By the last centuries B.C.E.

, large, richly attired entourages, which moved about among several palaces and walled cities, were deemed essential for the emperors and regional lords who had become the dominant force in Chinese political life.

Economy and Society

•

The Confucian Social System

– Landowning aristocracy and bureaucrats – Laboring masses: peasants and artisans  Undesirable pursuit of moneymaking, as opposed to political service – The "mean people"    Unskilled laborers Performing artists Slaves World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

Economy and Society

•

The Han Capital at Xi'an

– Broad roadways – Earth and brick walls with towers – Population 100,000–250,000  Including people living outside the walls World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

Map 3.3 Ancient Capitals

Economy and Society

•

Trade and Technology

– Trade increases under the Zhou and Han  Little respect for trade and merchants – Technology     Plows, new collar for draft animals Iron tools Water-powered mills Paper World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

FIGURE 3.6 Han relief on a funeral tile found in the Chengdu region in Sichuan (eastern Han dynasty, 25 C.E.

–220 C.E.

). The hunting scene in a luxuriant landscape in the upper panel is linked with a scene (lower panel) of peasants working in the fields. Such illustrations enable historians to track the development of tool making and weapons making in ancient civilizations such as China. They also make it possible to study patterns of organization in agrarian and artisan production (for which direct evidence is sparse) as well as the leisure activities of officials and the landed elite.

Economy and Society

•

Gender and Family Life

– Great emphasis on authority – Parental authority especially upheld – Women subordinate to men – Primogeniture World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

A Distinctive Mixture

•

Isolation

– View of surrounding peoples as inferior – No missionary desires – Buddhism an exception World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

A Distinctive Mixture

•

Social and Cultural Links to Politics

– Society viewed as a whole – Government and society seen as one – Agriculture tied to government through revenue World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

A Distinctive Mixture

•

Complexities in Classical China

– Confucianism versus Daoism   Many points of overlap But some antagonism – Balance often upset   Overpopulation might lead to uprisings Strict policing World Civilizations: The Global Experience, AP ® Stearns | Adas | Schwartz | Gilbert Seventh Edition Copyright © 2015, 2011, 2007 Pearson Education, Inc.

Stearns-Chapter3.ppt

Transcript Stearns-Chapter3.ppt

World Civilizations

The Global Experience

Chapter Overview

Patterns in Classical China

Political Institutions

Religion and Culture

Economy and Society

A Distinctive Mixture

Patterns in Classical China

The Zhou Dynasty

Patterns in Classical China

The Qin Dynasty

Patterns in Classical China

The Han Dynasty

Political Institutions

Government rule of large territory

Political Institutions

Strong Bureaucracy

Political Institutions

Roles of the State

Xunzi and the Shift from Ritual Combat to "Real" War

Conditions

Shang and early Zhou periods

Xunzi argues that war is a science

Religion and Culture

Elaborate exercises, rituals Use of chopsticks Introduction of tea Formal philosophical background

Religion and Culture

Confucianism

Religion and Culture

Confucianism

Religion and Culture

Legalism

Religion and Culture

Daoism

Religion and Culture

Literature, Art, and Science

Economy and Society

The Confucian Social System

Economy and Society

The Han Capital at Xi'an

Economy and Society

Trade and Technology

Economy and Society

Gender and Family Life

A Distinctive Mixture

Isolation

A Distinctive Mixture

Social and Cultural Links to Politics

A Distinctive Mixture

Complexities in Classical China

Directory