Transcript aoidos Lord Alcinous, renowned above all men, truly this is a... minstrel such as this man is, like the gods in...

Book 9 Odysseus aoidos
Lord Alcinous, renowned above all men, truly this is a good thing, to listen to a
minstrel such as this man is, like the gods in voice. [5] For myself I declare that
there is no greater fulfillment of delight than when joy possesses a whole people,
and banqueters in the halls listen to a minstrel as they sit in order, and by them
tables are heaped with bread and meat, and the cup-bearer draws wine from the
bowl [10] and bears it round and pours it into the cups.
(12) But your heart is turned to ask of my grievous woes, that I may weep and
groan the more. What, then, shall I tell you first, what last? [15] For woes full
many have the heavenly gods given me. First now will I tell my name, so that
you too may know it, and that I hereafter, when I have escaped from the pitiless
day of doom, may be your host, though I dwell in a home that is far away. I am
Odysseus, son of Laertes, who [20] am known among men for all manner of
tricks, and my fame reaches unto heaven.
From Ilium the wind bore me and brought me to the Cicones, [40] to
Ismarus. There I sacked the city and slew the men; and from the city we
took their wives and great store of treasure, and divided them among us,
that so far as lay in me no man might go defrauded of an equal share.
(87) And now all unscathed should I have reached my native land, [80]
but the wave and the current and the North Wind beat me back as I was
rounding Malea, and drove me from my course past Cythera.
(92) 82-5 Thence for nine days' space I was borne by direful winds over
the teeming deep; but on the tenth we set foot on the land of the Lotuseaters, who eat a flowery food.
(100) [90] two men I chose, sending with them a third as a herald. So
they went straightway and mingled with the Lotus-eaters, and the Lotuseaters did not plan death for my comrades, but gave them of the lotus to
taste. And whosoever of them ate of the honey-sweet fruit of the lotus,
[95] had no longer any wish to bring back word or to return, but
there they wanted to stay among the Lotus-eaters, feeding on the lotus,
and forgetful of their homeward way. These men, therefore, I brought
back forcibly to the ships, weeping, and dragged them beneath the
benches and bound them fast in the hollow ships; [100] and I
commanded the rest of my trusty comrades to embark with speed on the
swift ships, so that no one would eat of the lotus and forget his
homeward way.
(118) Thence we sailed on, grieved at heart, and we came to the
land of the Cyclopes, an arrogant and lawless folk, who,
trusting in the immortal gods, plant nothing with their hands
nor plough; but all these things spring up for them without
sowing or plowing, [110] wheat, and barley, and vines, which
bear the rich clusters of wine, and the rain of Zeus gives them
increase. Neither assemblies for council have they, nor
appointed laws, but they dwell on the peaks of lofty mountains
in hollow caves, and each one is lawgiver [115] to his children
and his wives, and they care nothing one of another.
Polyphemus ‘The Ogre blinded’
Dolopathos A robber is captured by a giant with nine of his men.
The giant ate all the men except the robber. The robber offered to heal
the giant’s ailing eyes, but blinds him instead and escapes by clutching a
ram. The giant threw him a magic ring, which betrayed the robber’s
whereabouts and could not be removed. Finally the robber cut off his
finger and escaped.
(208) There a monstrous man used to sleep, who shepherded his flocks alone and
afar, and mingled not with others, but lived apart, with his heart set on
lawlessness. [190] For he was fashioned a wondrous monster, and was not like a
man that lives by bread, but like a wooded peak of lofty mountains, which stands
out to view alone, apart from the rest.
(284) “‘Strangers, who are you? From where do you sail over the watery ways?
Is it on some business, or do you wander at random over the sea, even as pirates,
who wander, [255] hazarding their lives and bringing evil to men of other lands?’
So he spoke, and in our breasts our spirit was broken for terror of his deep
voice and monstrous self.”
(303) Revere the gods; we are your suppliants; [270] and Zeus is the avenger of
suppliants and strangers — Zeus, the strangers' god — who ever attends upon
reverend strangers.’
(408) “‘Cyclops, you ask me of my glorious name, and I [365] will tell it to you; give
me a stranger's gift, even as you promised. Nobody is my name, Nobody do they call
me — my mother and my father, and all my comrades as well.’
(427) They took the stake of olive-wood, sharp at the point, and thrust it
into his eye, while I, throwing my weight upon it from above, whirled it
round, as when a man bores a ship's timber [385] with a drill, while those
below keep it spinning with the thong, which they lay hold of by either
end, and the drill runs around unceasingly.
(450) “‘What so sore distress is yours, Polyphemus, that you cry out thus
through the immortal night, and make us sleepless? [405] Can it be that some
mortal man is driving off your flocks against your will, or threatening you by
guile or by might?’
“‘Then from out the cave the mighty Polyphemus answered them: ‘My
friends, it is Nobody that is slaying me by guile and not by force.’
(481) But as for me — there was a ram, far the best of all the flock; him I
grasped by the back, and curled beneath his shaggy belly, lay there face
upwards [435] with steadfast heart, clinging fast with my hands to his
wondrous fleece.
(558) “‘Cyclops, if any one of mortal men shall ask you about the shameful
blinding of your eye, say that Odysseus, the sacker of cities, blinded it, [505]
even the son of Laertes, whose home is in Ithaca.’
(585) ‘Hear me, Poseidon, earth-enfolder, you dark-haired god, if indeed I am
your son and you declare yourself my father; [530] grant that Odysseus, the
sacker of cities, may never reach his home, even the son of Laertes, whose home
is in Ithaca; but if it is his fate to see his friends and to reach his well-built house
and his native land, late may he come and in evil case, after losing all his
comrades, [535] in a ship that is another's; and may he find woes in his house.’