Kutch Lila - Jagjivan Ahimsamay Yagna

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Transcript Kutch Lila - Jagjivan Ahimsamay Yagna


 Ane je maas chhe te yagna nu shesh oy to pan aapatkaalma pan kyare na khaavu ane tran prakarni sura ane agiyaar prakaar nu madhya te devtaanu naivedya hoy to pan na pivu……….. Shlok 15

   Uparichar Vasu Raja Barhish Raja Bhuj na Jagjivan

  Shree Hari celebrated his first birthday (Chaitra sud 9) in sampradaay in Bhuj where all the devotees from across the country Came for the darshan.

Samadhi prakaan in Bhuj starting by the great devotee Sunadarji Suthaar and then to whole bhuj.

   Kuberji, Raamchandra and Jagjivan were three brothers and at the same time they were the ministers of Bhuj village.

Jagjivan wanted to do yagna so he called all the best Bhraaman in the country and also send invitation to Shree hari. Requesting to come in the yagna.

Jagjivan believed in Hinsaamay yagna and he was very pride of having lot of wealth.

   Kuber welcomed Maharaj and requested to stay until the end of yagna because Shree Hari was Vedanti and Naishtik Bhramchari.

Introduction of other Bhraamans to Shree Hari by Kuber. Some were from Dravid Desh, other were from, kaashi, Gaud desh, Maharashtra and some from Gujrat.

Suddenly Maharaj heard crying sound of goats.

   Maharaj advices bhraaman to do Ahinsaamay yagna because hinsaamay yagna is against Bhraaman Dharma. And if you do then you are not Bhraaman.

Bhraaman is one who recite the ved and knows sanskrit shlok and all the Shaastra’s vidhi. Do you agree with this statement????????? IF YES then we have to worship RAAVAN. He was the translator of the Vedas.

If NO then who is Bhraaman??????????

  AGNIPURAAN: “utam bhraaman jaati sara kulma janma, veda dhya yan ane anek shaastranu adhyayanaamaati bhraaman panana koi lakshan nathi parantu SADACHAAR ej ek bhraaman tvanu sachu lakshan chhe.” Satsangi Jivan 2 prakran, Adhyaay 19, Shlok no 28. “Maanavni khoprima bharelu shudh paani ane kutrana chambrani kothlimabharelu dudhjem sthan dosh thi dushit thaay chhe temaj sadachaarhin bhraaman raheli je vidhya te dushit thaay chhe.”

   Deities are saatvik so they survive by eating Ann, demons are Taamsi so they survive by eating meat. So it is obviously not right to eat or to do Hinsaamay activity if not necessary. If you don’t have any other option then Shaastra allows you to eat meat or drink alcohol. But you’ve got everything then why are you doing this? If you don’t free these animal then I’ll have to leave.

Some bhraaman agreed with maharaj other didn’t and they continue argument.

 Some taamsi bharaaman told maharaj that if a person kill animal for his personal then it is hinsa but if you do for a yagna then it is not. Because the vedas allows . Started shouting we as a vedanti Bhraaman we’ll do what Veda is saying but NOT what you are saying.

   Maharaj explained the reason for Veda allowing hinsamay yagna.

In veda “ajen yajet” mean doing yagna by Aj whereas bhraaman changed the meaning by saying ‘Bakro’. Maharaj gives the example of Barhish Raja and Uparicharvasu Raja.

    Shree Hari leaves the yagna and went to Dhamakda.

King of Bhuj send his soldiers to destroy the yagna. (same like Dakshaprajapati raja’s yagna).

Fight against soldiers resulted death to all three brothers.(same as Dakshaprajapati) This happened because they did not obey the words of Maharaj.