Transcript Essence of Mara Harjisu heta na dise re

Essence of Mara Harjisu heta na
dise re
Mara Harjisu heta na dise re
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We are advised by Maharaaj in 2 vachnamruts:
Gadhda madhyam prakaran 46 and vadtal 11 to
sing mara valaji su valap dishe re and mara harji su
het na dishe re.
The main aim of singing these two songs is to
remind us the mahima of each other as satsangis.
This teaches us that it is better the devil that you
know than the angel you do not know.
From today look at the good things of everyone
rather than the bad sides and live in harmony
with them.
Mara Harjisu heta na dise re
Tene gher sid jaie, tene sang sid rahie re
 What is the point of keeping company and visiting a person who does not love
my Maharaj
Heta vina hunkaro na devo, jenum harakhesum haiyun na hise re
 I have no fondness of this person then what is the point of acknowledging
them
Agaar jaine vata vistare, jeni ankhyummam prema na dise re
 They have no love for Maharaj nor do they any knowledge of the scriptures
and yet they try to act as they are all knowledgeable
Bhaktibhavano bheda na jane, bhurayo thaine bhale re
 They have no concept of what bhakti is and they are busy showing off
Lalita lilane raage na race, pachhi uleci andharum tale re
 They are blinded by wordly creature comforts which causes great pain to
them
Nam tano visvasa na aave, ne udum te udum sodhe re
 They have no faith in Maharaj and so they carry out deep research to
prove to the world the origin of the phenomenon
Jahnavi tire Taranga tajine, pachi tatamama jaine kupa
khode re
 They have priceless satsang with them and yet they try to look for
answers in other misleading sources
Potana sarakhi karine jane, purusottam kaya re
 They imagine Maharaj to be the same as them thus they believe that
whatever qualities and attributes they possess whether good or bad
are also possessed by maharaj (no divinity for Maharaj)
Narasaiya swamini lila, olya matiyam kahe chhe maya re
 These people believe Lilas of Maharaj to be illusions and non divine
says Narsimehta