Den Helder Stremming Koopvaardersschutsluis

Download Report

Transcript Den Helder Stremming Koopvaardersschutsluis

Literatuurlijst
-
Marcus 14:51-52 + 16:5
ALLEN, R., Mark 14,51-52 and Coptic Hagiography, Bib 89 (2008), 265-268
BAUCKHAM, R., Jesus and the Eyewitnesses. The Gospels as Eyewitness Testimony, Grand Rapids 2007,
183-201
BEST, E., Mark: The Gospel as Story, Edinburgh 1983, 26-27
BLINZLER, J., OΘONIA und other Stoffbezeichnungen im ‘Wäschekatalog’ des Ägypters Theophanes und
im Neuen Testament, Philologus 99 (1955), 158-166
BLINZLER, J., Sindon in Evangeliis (Rectificatio), VD 4 (1956), 112-113
BROWN, R.E., The Death of the Messiah. From Gethsemane to the Grave. A Commentary on the Passion
Narratives in the Four Gospels (Vol.1), New York e.a. 1994, 294-304
BUNDY, W.E., Jesus and the First Three Gospels. An Introduction to the Synoptic Tradition, Cambridge
1955, 512-513
CARRINGTON, P., According to Mark. A Running Commentary on the Oldest Gospel, Cambridge 1960, 321
COSBY, M.R., Mark 14,51-52 and the Problem of Gospel Narrative, PRS 11 (1984), 219-231
CRANFIELD, C.E.B., The Gospel according to Saint Mark: An Introduction and Commentary (CGTC),
London 1972, 438-439
CROSSAN, J.D., Empty Tomb and Absent Lord (Mark 16:1-8), in: W.H. KELBER (ed.), The Passion in Mark:
Studies on Mark 14-16, Philadelphia 1976, 135-152
DIBELIUS, M., Das historische Problem der Leidensgeschichte, in: M. LIMBECK (Hrsg.), Redaktion und
Theologie des Passionsberichtes nach den Synoptikern (WdF 481), Darmstadt 1981, 57-65 (idem in:
ZNW 30 (1931), 193-201)
EDWARDS, J.R., Markan Sandwiches: The Significance of Interpolations in Markan Narratives, NovT 31
(1989), 193-216
FARRER, A., The Glass of Vision. The Bampton Lectures of 1948, Glasgow 1948, 132-149
FARRER, A.M., A Study in Mark, London 1955, 141
FLEDDERMAN, H., The Flight of a Naked Young Man, CBQ 41 (1979), 412-418
FOCANT, C., The Gospel according to Mark. A Commentary, Eugene 2012, 598-601
FRANCE, R.T., The Gospel of Mark: A Commentary on the Greek Text (NIGTC), Grand Rapids & Carlisle
2002, 595-597
GARDNER, A.E., Imperfect and Faithful Followers. The Young Man at Gethsemane and the Young Man at
the Tomb in the Gospel of Mark, Encounter 71,2 (2010), 33-43
GEYSELS, L., Het evangelie van marcus. De weg van de dienaar, Schrift 66 (dec. 1979), 230-231
GEYSELS, L., De weg van de Dienaar. Lezen in het Marcusevangelie, Leuven 1997, 220-224
GNILKA, J., Das Evangelium nach Markus. Mk 8,27-16,20 (EKK 2/2), Zürich 1979, 271-272
GOURGUES, M., À propos du symbolisme christologique et baptismal de Marc 16,5, NTS 27 (1981), 672-678
GUNDRY, R.H., Mark: A Commentary on His Apology for the Cross, Grand Rapids 1993, 861-863, 881-882
HANHART, K., The Open Tomb. A New Approach, Mark’s Passover Haggadah (±72 C.E.), Collegeville
1995, 341-392
HAMILTON, N.Q., Resurrection Tradition and the Composition of Mark, JBL 84 (1965), 415-421
HAREN, M.J., The Naked Man. A Historian’s Hypothesis on Mark 14,51-52, Bib 79 (1998), 525-531
HATTON, S.B., Mark’s Naked Disciple. The Semiotics and Comedy of Following, Neot 35 (2001), 35-48
HAULOTTE, E., Symbolique du vêtement selon la Bible, Paris 1966
HEIL, J.P., Mark 14,1-52. Narrative Structure and Reader Response, Bib 71 (1990), 305-332
HELDERMAN, J., Die Engel bei der Auferstehung und das lebendige Kreuz. Mk 16,3 in k, in einem Vergleich
unterzogen, in: F. VAN SEGBROECK (ed.) e.a., The Four Gospels 1992. Vol. III. Fs F. Neirynck, Leuven
1992, 2321-2342
HESTER, J.D., Dramatic Inconclusion: Irony and the Narrative Rhetoric of the Ending of Mark, JSNT 57
(1995), 61-86
HILHORST, T., Alternative Uses of Garments in the Graeco-Roman World, in: J. DIJKSTRA (ed.) e.a., Myths,
Martyrs, and Modernity. Fs. J.N. Bremmer, Leiden & Boston 2010, 487-499
HOOKER, M.D., The Gospel according to St. Mark, London 1991, 352-355, 384-385
HOSKYNS, E. & N. DAVEY, Het raadsel van het Nieuwe Testament, Leiden 1932, 88 (vertaling van The
Riddle of the New Testament, London 1931).
IERSEL, B. VAN, His Masters Voice. De impliciete verteller in Marcus: stem en literaire gestalte, in:
Uitgelezen. Studies over de evangelies, Utrecht 2000, 105-119 (idem in: TvT 34 (1994), 115-127).
JACKSON, H.M., Why the Youth Shed His Cloak and Fled Naked: The Meaning and Purpose of Mark 14:5152, JBL 116 (1997), 273-289
JENKINS, A.K., Young Man of Angel? ExpT 94 (1983) 273-240
JOHNSON, S.R., The Identity and Significance of the Neaniskos in Mark, Forum 8,1-2 (1992), 123-139
KERMODE, F., The Man in the Macintosh, the Boy in the Shirt, in: The Genesis of Secrecy, Cambridge &
Londen 1979, 49-73
KLINGER, J., Zagubiona egzegeza dwoch wierszy zEwangelii Marka 14,51-52, Roczniki Teologicne
Chrzescijanskiej Akademii Teologicnej 8 (1966), 126-149
KNOX, J., Christ the Lord. The Meaning of Jesus in the Early Church, Chicago 1945
KNOX, J., A Note on Mark 14:51-52, in: S.E. JOHNSON (ed.), The Joy of Study. Papers on the New Testament
and related Subjects. FS. F.C. Grant, New York, 1951, 27-30
KRIJGER, A., De neaniskos-teksten in Marcus, KeT 36 (1985), 99-116
KURUVILLA, A., The Naked Runaway and the Enrobed Reporter of Mark 14 and 16, JETS 54,3 (2011), 527-545
LANE, W.L., The Gospel of Mark (NICNT), Grand Rapids & Cambridge 1974, 526-528, 586-587
LINNEMANN, E., Studien zur Passionsgeschichte (FRLANT 1032), Göttingen 1970, 41-69
LAVERDIERE, E.A., Robed in Radiant White: The End, a Beginning, Emmanuel 90 (1984), 138-142; 484491
LEFEVRE, F., Met Marcus van Getsemane naar Golgotha, Collationes 11,1 (1981), 22-49
MACDONALD, D.R., The Homeric Epics and the Gospel of Mark, New Haven & London 2000, 124-130,
162-168
MANN, C.S., Mark. A New Translation with Introduction and Commentary, New York 1986, 598-601
MARCUS, J., Mark 8-16. A New Translation with Introduction and Commentary, New Taven & London 2009,
999-1000, 1124-1125
MARIN HEREDIA, F., Un enigma en el arresto de Jesus (Mc 14,51-52), Carthaginensia 10 (1990), 269-281
MAZZUCO, C., L’Arresto di Gesù nel vangelo di Marco (Mc 14,43-52), RivB 35 (1987), 257-282
MCINDOE, J.H., The Young Man at the Tomb, ExpT 80 (1968-1969), 125
MEYER, M.W., The Youth in the Secret Gospel of Mark, Semeia 49 (1990), 129-153
MEYER, M.W., The Youth in Secret Mark and the Beloved Disciple in John, in: J.E. GOERING (ed.) e.a.,
Gospel Origins and Christian Beginnings. Fs. J.M. Robinson, Sonoma 1990, 94-105
MEYER, M., Taking Up the Cross and Following Jesus: Discipleship in the Gospel of Mark, CTJ 37 (2002),
230-238
MICELI, C.A., A Foil for Jesus. The Narratological Role of the Young Man in the Gospel of Mark,
Theoforum 41,3 (2010), 345-359
MONLOUBOU, L., L’étonnant destin d’un personnage évangélique, Chronique. Supplément au Bulletin de
Littérature Ecclésiastique 1 (1984), 25-28
MOURLON BEERNAERT, P., Structure littéraire et lecture théologique de Marc 14,17-52, in: M. SABBE (ed.),
L’Évangile selon Marc. Tradition et rédaction (BETL 34), Gembloux & Leuven 1974, 241-267
MYERS, C., Binding the Stong Man. A Political Reading of Mark’s Story of Jesus, Maryknoll 19902, 368-369
MYLES, R.J., Dandy Discipleship: A Queering of Mark’s Male Disciples, Journal of Man, Masculinities and
Spirituality 4,2 (2010), 66-81
NEIRYNCK, F., La fuite du jeune homme en Mc 14,51-52, ETL 55 (1979) 67-106 (= idem, Evangelica (BETL
60), Leuven 1982, 216-238)
NINEHAM, D.E. The Gospel of Mark, Harmondsworth 1963, 444
NOLLE, L., The Young Man in Mark XIV,51, Scripture 2 (1947), 113-114
OAKESHOTT, P., How Unlike an Angel. The Youth in Mark 16, Theology 111 (2008), 362-369
PEREGO, G., La nudità necessaria. Il ruolo del giovane di Mc 14,51-52 nel racconto marciano della
passione-morte-risurrezione di Gesù, Balsamo 2000
RIEMERSMA, N.A., Een raadselachtige gestalte in het Marcusevangelie. De neaniskos in Marcus 14:51-52 en
16:5, Interpretatie 22,2 (2014), 20-23.
RIUS-CAMPS, J., El hebreo José, figura de Jesús y del joven que lo substituyó en la parte final del evangelio
de Marcos, Estudios Biblicos 64,3-4 (2006), 657-669
ROSS, J.M., The Young Man Who Fled Naked. Mark 14:51-52, IBS 13 (1991), 170-174
SALVATORE, E, Della sequela ingenua ossis il neanískos di Mc 14,51-52, Rassegna di Teologia 47,5 (2006),
645-665
SANDERSON, B., Gethsemane: The Missing Witness, Bib 70 (1989), 224-233
SCHENK, W., Der Passionsbericht nach Markus. Untersuchungen zur Uberlieferungsgeschichte der
Passionstraditionen, Gütersloh 1974, 206-214
SCHENKE, H.-M., The Mystery of the Gospel of Mark, Second Century 4 (1984), 65-82
SCHENKE, L., Der gekreuzigte Christus: Versuch einer literarkritischen und traditionsgeschichtlichen
Bestimmung der vormarkinische Passionsgeschichte (SBS 69), Stuttgart 1974, 111-134
SCHENKE, L., Das Markusevangelium. Literarische Eigenart – Text und Kommentierung, Stuttgart 2005, 328
SCHMID, J., Das Evangelium nach Markus (RNT), Regensburg 1963, 278-279
SCHMITHALS, W., Das Evangelium nach Markus. Kapitel 9,2-16,20 (OTKNT 2/2), Gütersloh & Würzburg
19862, 649-650
SCHNEIDER, G., Die Verhaftung Jesu: Traditionsgeschichte von Mk 14.43-52, ZNW 63 (1972), 188-209
SCHNELLBÄCHER E.L., Das Rätsel des neaniskos bei Markus, ZNW 73 (1982), 127-135
SCROGGS, R. & K.I. GROFF., Baptism in Mark. Dying and Rising with Christ, JBL 92 (1973), 513-548
SELLEW, P., Secret Mark and the History of Canonical Mark, in: B.A. PEARSON (ed.), The Future of Early
Christianity, Minneapolis 1999, 242-257
SMITH, J.Z., The Garments of Shame, History of Religions 5 (1966), 217-238
STANDAERT, B., L’énigme du jeune homme nu, Trait d’union 109 (1974), 39-43
STANDAERT, B., L’évangile selon Marc. Composition et genre litteraire (dissertatie KUN), Zevenkerken &
Brugge 1978, 153-168
STRUTHERS MALBON, E., The Major Importance if the Minor Characters in Mark, in: E.V. KNIGHT (ed.),
The New Literary Criticism and the New Testament, Sheffield 1994, 58-86
TAYLOR, V., The Gospel according tot St Mark, London 1953, 561-562
THEISSEN, G., Lokalkolorit und Zeitgeschichte in den Evangelien (NTOA 8), Freiburg 1989, 196-200
THERIAULT, J.-Y, Le ‘jeune homme’ dans le récit de la Passion chez Marc, Sémiotique et Bible 104 (2001),
24-42
THORDAY, A., The Role of the neaniskos in the Easter Mystery according to Mark, Sacra Scripta 3,1-2
(2005), 63-72
TROST, T.L., A Portrait of the Young Man (Neaniskos) as Hero in the Gospel of Mark (M.A. thesis),
Graduate Theological Union 1989
VANHOYE, A., La fuite du jeune homme nu (Mc 14,51-52), Bib 52 (1971), 401-406
VEARNCOMBE, E., Cloaks, Conflict, and Mark 14:51-52, CBQ 75,4 (2013), 683-703
VILLIERS, P.G.R. DE, The Powerful Transformation of the Young Man: Mark 14:51-52 and 16:5, HTS 66,1
(2010), 1-7
VOGELENZANG, M.E. & W.J. VAN BEKKUM, Meaning and Symbolism of Clothing in Ancient Near Eastern
Texts, in: H.L.J. VANSTIPHOUT (ed.) e.a., Scripta Sigma Vocis. Studies about Scripts, Scribes, and
Languages in the Near East. Fs. J.H. Hospers, Groningen 1986, 265-284
WAETJEN, H., The Ending of Mark and the Gospel’s Shift in Eschatology, ASTI 4 (1965), 114-131
WALSH, J.E., The two linen cloths, Homiletic and Pastoral Review 96,10 (1996), 63-66
WILLIAMS, J.G., Gospel against Parable. Mark’s Language of Mystery, Sheffield & Decatur 1985, 71-72,
84-86
WINTER, S.C., The Arrest of Jesus: Mark 14:43-52 (par.) and John 18:2-12, Forum 1 (1998), 145-162
WITHERINGTON, B., The Gospel of Mark. A Socio-Rhetorical Commentary, Grand Rapids & Cambridge
2001, 382-383, 414
YARBRO COLLINS, A., Mysteries in the Gospel of Mark, in: D. HELLHOLM (ed.) e.a., Mighty Minorities.
Minorities in Early Christianity – Positions and Strategies. Fs. J. Jervell, Oslo 1995, 11-23
YARBRO COLLINS, A., The Flight of the Naked Young Man Revisited, in: Ch. AGUILAR e.a. (éd.), "Il Verbo
di Dio è vivo." Studi sul Nuovo Testamento in onore del Cardinale Albert Vanhoye, S.I. (AnaBib 165),
Rome 2007, 123-137
ZWICK, R., Montage im Markusevangelium. Studien zur narrativen Organisation der ältesten
Jesuserzählung, Stuttgart 1989, 378-381
Samensteller
Nico Riemersma
7 februari 2014