Characteristics Of An Apostolic Resource Community Acts 13 Wesley Campbell, Aug. 2nd , 2015
Download ReportTranscript Characteristics Of An Apostolic Resource Community Acts 13 Wesley Campbell, Aug. 2nd , 2015
Characteristics Of An Apostolic Resource Community Acts 13 Wesley Campbell, Aug. 2nd , 2015 Intro Look at the humanity around us, ask yourself a question… “How did we get here” ? Difference cultures, religions, beliefs, economies, etc. Tony Campolo states, “That for better or worse, America has become the lead culture for this world! How was North America Built? North America was built upon Judeo-Christian belief and practise The immigrants came from Christian Europe. That culture came from Acts 13. One could say we are all connected to this historical story of Acts 13. What the 1st century church did as an Apostolic Resources Community massively affected our world, and the whole wide world. It was EXPANSION AND INCREASE New Life Church Vision Statement “To be an Apostolic Resource Community; Encountering God; Loving People and Advancing His Kingdom” I. Apostolic Centres are Five Fold Ministry Centers Led By Apostles and Prophets 13 1 Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 So after they had fasted and prayed, they placed their hands on them and sent them off. A. The Church at Antioch This is a very famous church. It rivaled Jerusalem in importance. 1. The city of Antioch • • • • • Antioch was a great center of government and civilization, and the Christian religion spread there almost from the beginning. “It was at Antioch that they were called Christian for the first time,” Acts 11:26. It was at Antioch that we first know of Gentiles being initiated into the church. It was from Antioch that Paul set out on his first missionary journey. It was at Antioch that Matthew’s Gospel was written. It was at Antioch that the hierarchy — deacons and presbyters under an episcopos — took shape. It was at Antioch that the new religion was given form, which would change the world irrevocably. Antioch was beautifully positioned on the Orontes River, surrounded by mountains and close to the sparkling Mediterranean. A highway connected it to ancient cities of the orient. It had all of the amenities of Greek cities at that time: • the theater (the Greeks thought this essential to one’s mental health); • the gymnasium (the school); • the forum (the business of the town was conducted here); • public baths (where the town fathers gathered to exchange pleasantries) and • temples to the various gods (run by the priests who offered sacrifice that they believed kept the social order going). • To the south was the opulent suburb of Daphne where many Jews lived. A great temple to Apollo was built at Daphne and the Olympic games were held here. Antioch grew rapidly and soon had a population of half a million. Christians Arrive c. AD 35 By the time Christians arrived in Antioch circa AD 34, Antioch was the third most important city in the Empire (population 500,000), behind Rome and Alexandria. It was regarded as the center of science, religion and commerce in the Near East. Jews had lived in Antioch from the beginning. It has been estimated that as many as 25,000 to 45,000 Jews lived in Antioch in the middle of the first century. These Jews retained close ties to those in Jerusalem, and would doubtless have gone there for the three pilgrimage feasts each year. There were probably several in Jerusalem for the feast of Pentecost who heard Peter’s speech and we know the name of at least one (Nicolaus) who was made a deacon. 2. The Birth of the Antioch Church Acts 11:19 Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. (then a space of 8 years) Acts 11:20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord. 3. The Gentile Church of Antioch Eight to ten years later a second missionary team arrived in Antioch, who preached not to the minority Jews, but to the majority Gentiles. Acts tells us about “men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists [i.e., the Gentiles –ed.], preaching the Lord Jesus. And the hand of the Lord was with them, and a great number believed and turned to the Lord” (11:20–21). The problem? The Gentile men were not circumcised and they did not keep the Jewish law. The word of this complicating turn of events got out to the church in Jerusalem, which, of course, was all Jewish. B. Barnabas Acts 11:22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord. Acts 4:36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles’ feet. B. Barnabas Countinued… • This was the new paradigm, and Barnabas turned out to be favorable to what was happening: “When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord” (11:23). • Gentiles, according to Barnabas, could be believers without being circumcised! “The disciples were first called Christians in Antioch” (Acts 11:26)! C. Saul/Paul Barnabas knows that this new group needed is teaching. He made a side trip to Tarsus get Paul. Luke tells us that the two remained in that city for a year, instructing and teaching. Acts 11:25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch. The Antioch church, one of the five great apostolic centers led by a five-fold ministry mainly apostles and prophets Ephesians 4:11-12 4:11 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, v. 12 to prepare God's people for works of service, so that the body of Christ may be built up. (NIV) All words are function based words, not titles. Paul and Barnabas were apostles who led the church in Antioch. How do we know? Acts 14:3-4 So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, . . . 4 The people of the city were divided; some sided with the Jews, others with the apostles. (NIV) Paul and Barnabas were apostles. Acts 14:11 When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” 12 Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. 13 The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them. 14 But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: 1 Thess. 2:6 We were not looking for praise from men, not from you or anyone else. As apostles of Christ we could have been a burden to you, (NIV) Who is the we? In Acts 16 we know that it was Paul, Silas, Timothy and Luke. They were called apostles – plural. Peter Wagner Writes: In the New Apostolic Reformation churches take seriously the scriptures that state: Ephesians 2:20, which tells us that the household of God (the church) is “built on the foundation of apostles and prophets, Jesus Christ Himself being the chief cornerstone.” And also, “And God has appointed these in the church: first apostles, second prophets, third teachers . . .” (1 Cor. 12:28). Apostles, properly related to prophets, are those who are intended to govern the church and to have the final authority. II. Apostolic Resource Centers Minister to the Poor- Famine Relief Luke’s Summary tag: Acts 12:24 But the word of God continued to spread and flourish. Growth – numerical growth, leadership growth, Acts 12:25 When Barnabas and Saul had finished their mission, they returned from Jerusalem, taking with them John, also called Mark. What Mission? Acts 11:27 During this time some prophets came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) 29 The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. 30 This they did, sending their gift to the elders by Barnabas and Saul. Gal. 2:9 James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews. 10 All they asked was that we should continue to remember the poor, the very thing I was eager to do. (NIV) Paul continued to do this. Rom. 15:25 Now, however, I am on my way to Jerusalem in the service of the Lord’s people there. 26 For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord’s people in Jerusalem. 27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings. III. Apostolic Centers are sending and Receiving centers- It’s a RESOURCE Center -SOMEONE IS ALWAYS COMING AND GOING- III. Sending and Receiving Centers In Acts 11:25 the Apostolic/Prophetic, and Apostolic Teacher comes. Acts 11:25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch. More prophets come. Acts 11:27 During this time some prophets came down from Jerusalem to Antioch. Acts 13- Barnabas and Saul are back. 1 ACTS 13: Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 So after they had fasted and prayed, they placed their hands on them and sent them off. 4 The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. III. Sending and Receiving Centers Apostles - a delegate, set apart and sent on a mission; one set free to go on a mission Apostolos ^652^ is, lit., "one sent forth" (apo, "from," stello, "to send"). Antioch was the sending center of the ancient world. NLC has always been a sending and receiving apostolic base. Missions – as many as 200 in a year. Itinerate prophets and teachers who go out to establish and strengthen – 50 to 100 conferences a year. IV. Apostolic Centers Include a Ministry to Israel Acts 13:5 When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper. IV. . . . A Ministry to Israel In Pisidian Antioch Acts 13:13 From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. 14 From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. 15 After the reading from the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have a word of exhortation for the people, please speak.” Acts 13:16 Standing up, Paul motioned with his hand and said: “Fellow Israelites and you Gentiles who worship God, listen to me! 17 The God of the people of Israel chose our ancestors; IV. . . . A Ministry to Israel Acts 14 In Iconium Acts 14:1 At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed. Summary Statement: Acts 13:46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. 47 For this is what the Lord has commanded us: This is the continual pattern over and over and over. IV. Apostolic Centers Include a Ministry to Israel Romans 1:16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. Even the mercy missions was motivated by the principle, “to the Jew first!” Rom. 15:27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings. IV. Apostolic Centers Include a Ministry to Israel Rom. 11:11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring! All Israel Will Be Saved Rom. 11:25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way all Israel will be saved. Matt. 23: 37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ V. Apostolic Centers Move in Power Ministries Act 13:6 They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named BarJesus, 7 who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. 8 But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. 9 Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, 10 “You child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? Acts 13:11 Now the hand of the Lord is against you. You are going to be blind for a time, not even able to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. 12 When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord. Rom. 15:19 by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. VI. Apostolic Centers Preach The Apostolic GospelAny other gospel than we have received. Gal. 1:8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! Rom. 15:17 Therefore I glory in Christ Jesus in my service to God. V.18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done—19 by the power of signs and miracles, through the power of the Spirit. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. Acts 13: VI. Apostolic Centers Preach The Apostolic GospelActs 13:13 From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. 14 From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. 15 After the reading from the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have a word of exhortation for the people, please speak.” VI. Apostolic Centers Preach The Apostolic GospelActs 13:16 Standing up, Paul motioned with his hand and said: “Fellow Israelites and you Gentiles who worship God, listen to me! 17 The God of the people of Israel chose our ancestors; he made the people prosper during their stay in Egypt; with mighty power he led them out of that country; 18 for about forty years he endured their conduct in the wilderness; 19 and he overthrew seven nations in Canaan, giving their land to his people as their inheritance. 20 All this took about 450 years. . . . (throught to v. 37) Acts 13:38 “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39 Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. 40 Take care that what the prophets have said does not happen to you: 41 “‘Look, you scoffers, wonder and perish, for I am going to do something in your days that you would never believe, even if someone told you.’” VII. Apostolic Centers Are Breakers That Start and Establish New Things. Acts 13:42 As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath. 43 When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God. Acts 13:44 On the next Sabbath almost the whole city gathered to hear the word of the Lord. 45 When the Jews saw the crowds, they were filled with jealousy. They began to contradict what Paul was saying and heaped abuse on him. Acts 13:46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. 47 For this is what the Lord has commanded us: “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’” 48 When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed. 49 The word of the Lord spread through the whole region. The Church was established in new territory. VIII. Apostolic Centers Always Experience The Turbulence of Growth and Movement Acts 13:50 But the Jewish leaders incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region. 51 So they shook the dust off their feet as a warning to them and went to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit. This is tough stuff. Not for the faint of heart. VIII. Apostolic Centers Always Experience The Turbulence of Growth and Movement John Mark actually quit because of the turbulence, turmoil, and opposition. Acts 13:13 From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. He quit, he just said, “. . . I’m out! I fold!” Acts 15:37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. VIII. Apostolic Centers Always Experience The Turbulence of Growth and Movement Prov. 14:4 Where no oxen are, the crib is clean: but much increase is by the strength of the ox. Prov. 14:4 Where there are no oxen, the manger is empty, but from the strength of an ox come abundant harvests. Roberts Liardon and the message of Aimee Semple McPherson