~*~ THE OPENING ~*~ PART - 1 Different Names  Umm-ul-Quran (Mother of the Quran)  First chapter written in the Qur'anic.

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Transcript ~*~ THE OPENING ~*~ PART - 1 Different Names  Umm-ul-Quran (Mother of the Quran)  First chapter written in the Qur'anic.

~*~ THE OPENING ~*~
PART - 1
Different Names
 Umm-ul-Quran (Mother of the Quran)
 First chapter written in the Qur'anic texts
 Recitation in prayer starts with it
 Umm-ul-Kitab (Mother of the Book)
 Sab'ul-Mathani (The Seven Oft-Repeated Verses)
 They are frequently recited and recited in every rak'ah of
prayer
 al-Hamd (The Praise)
 as-Salah (The Prayer)
 ash-Shifa (The Cure)
 ar-Ruqya (The Spiritual Cure)
 Scorpion story
Interesting Facts
7 Verses
25 Words
113 Letters
QUESTION:
How much Hasanat is in saying Sura Fatiha in
one day if you say all your Fard prayers?
Hasanat calculation
 Surah Fatiha recited 17 times in Fard Salah in 1 day
 Hasanat per letter = 10
 # of Letters in Fatiha =113
 Hasanat in 1 recitation = 113 x 10 = 1130
 Hasanat in 17 recitations = 17 x 1130 = 19210
19210 Hasanat in reciting Surah
Fatiha in Fard prayers in 1 day!!!
hadith
 Abu Sa`id bin Al-Mu`alla(RA) said that the Prophet once told
him, ‘ “I will teach you the greatest Surah in the Qur'an before
you leave the Masjid.” He held my hand and when he was
about to leave the Masjid, I said, “O Messenger of Allah! You
said: I will teach you the greatest Surah in the Qur'an.” He said,
“Yes. Al-Hamdu lillahi Rabbil-`Alamin; It is the seven repeated
(verses) and the Glorious Qur'an that I was given.”’[al-Bukhari]
 The Prophet (SAW) said: “Whoever performs any prayer in
which he did not recite Umm Al-Qur'an, his prayer is
incomplete.”
Hadith (continued)
 Ibn `Abbas said, “While Jibril (Gabriel) was with
the Messenger of Allah , he heard a noise from
above. Jibril lifted his sight to the sky and said,
‘This is a door in heaven being opened, and it has
never been opened before now.’ An angel
descended from that door and came to the
Prophet (SAW) and said, ‘Receive the glad tidings
of two lights that you have been given, which no
other Prophet before you was given: the Opening
of the Book and the last (three) Ayat of Surat AlBaqarah. You will not read a letter of them, but
will gain its benefit.’” [Muslim, Sunan an-Nisai]
‫أعوذ باهلل من الشيطان الرجيم‬
i seek refuge in Allah from the accursed Shaytan
 ‫ أعوذ‬ I take safety, guard myself and take precaution
 ‫ شيطان‬ form ‫( شطن‬sha-ta-na) which means to be
distanced
 Shaytan is far removed from any good!
Lessons:
1. We realize the power of Allah and our own weakness
2. We cannot fight Shaytan on our own, we need Allah's help to
do so
3. We cannot see Shaytan but Shaytan can see us, so we take
refuge with One who can see Shaytan and whom Shaytan
cannot see
“Indeed Shaytan is an open enemy to you so take him as an
enemy. He invites his followers only that they may become
the people of the blazing Fire” [35:6]
AllAh, the exAlted, sAid, “i hAve divided
the prayer (Al-Fatihah) into two halves
between Myself and My servant, and My
servAnt shAll hAve whAt he Asks for.”
 If the servant says,
َ‫َّلل َر ِّب ا ْل َعـ َلمِين‬
ِ ‫ا ْل َح ْم ُد ه‬
[All praise and thanks be to Allah, the Lord of existence]
Allah says, ‘My servant has praised Me.’
 When he says,
‫ِيم‬
‫ـن ه‬
‫ه‬
ِ ‫الر ْح َم‬
ِ ‫الرح‬
[The Most Gracious, the Most Merciful]
Allah says, ‘My servant has glorified Me.’
 When he says,
‫ِّين‬
ِ ‫َمـلِكِ َي ْو ِم الد‬
[The Owner of the Day of Recompense]
Allah says, ‘My servant has glorified Me,’ or ‘My servant has related all
matters to Me.’
 When he says,
ُ‫إِ هيا َك َن ْع ُب ُد َوإِ هيا َك َن ْس َت ِعين‬
[You (alone) we worship, and You (alone) we ask for help]
Allah says, ‘This is between Me and My servant, and My servant shall
acquire what he sought.’
 When he says,
َ ‫ صِ َرا َط ا هل ِذينَ أَ ْن َع ْم‬- ‫ص َرا َط ا ْل ُم ْس َتقِي َم‬
‫ت‬
ِّ ‫اهْ ِد َنا ال‬
ِ ‫ضو‬
َ‫ضآ ِّلين‬
‫ب َع َل ْي ِه ْم َوالَ ال ه‬
ُ ‫َع َل ْي ِه ْم َغ ْي ِر ا ْل َم ْغ‬
[Guide us to the straight path. The way of those on whom You
have granted Your grace, not (the way) of those who earned
Your anger, nor of those who went astray]
Allah says, ‘This is for My servant, and My servant shall acquire
what he asked for.’
ِ
ِ
َّ
ِ‫الرِحيم‬
ِ
ِ
‫ن‬
‫ـ‬
‫م‬
‫ح‬
‫الر‬
‫ه‬
‫ل‬
‫ال‬
‫م‬
‫س‬
‫ب‬
َّ َ ْ َّ
ْ
In the name of Allah, the Most Gracious, the Most Merciful
 Meaning: I start with every name that belongs to Allah, the
Exalted.
 Allah: He is the Lord, the One who is worshipped.
 Basmalah (reciting Bismillah): is recommended before
starting any action or deed.
Benefits of BasmAllah in General
1.
2.
3.
4.
It brings Allah to mind before one does the action.
It prevents one from doing evil actions.
It helps to get Allah's support in that action.
It reminds us of the purpose, the source of blessings for
that action and its final destination.
(continued)
ِ
ِ
َّ
ِ‫الر ْح َمـ ِن ال َّرِحيم‬
ِ
‫ه‬
‫ل‬
‫ال‬
‫م‬
‫س‬
‫ب‬
َّ
ْ
In the name of Allah, the Most Gracious, the Most Merciful
Benefits of BasmAllah from the Sunnah
1. Imam Ahmad reports on the authority of Abu Tamimah: “I was
riding behind the Prophet (SAW) when his mount stumbled
and so I said, 'May Satan perish!' Upon hearing this the
Prophet(SAW) said, "Do not say 'May Satan perish' for when
you say this Satan becomes exultant and grows in stature and
says, 'It was by my power that I injured him.' But when you
say, 'With the Name of Allah', he (Satan) becomes humiliated
and grows small until he ends up the size of a fly."
2. “Every important matter that is not begun with , ‘In the name
of Allah' is deprived of good.”
(continued)
ِ
ِ
َّ
ِ‫الر ْح َمـ ِن ال َّرِحيم‬
ِ
‫ه‬
‫ل‬
‫ال‬
‫م‬
‫س‬
‫ب‬
َّ
ْ
In the name of Allah, the Most Gracious, the Most Merciful
 Al Qurtubi:
 Ar-Rahman, which is exclusively for
Allah, is a name that encompasses
every type of mercy that Allah has.
 Ar-Rahim is what effects the believers.
 Allah is Ar-Rahman with all
creation and Ar-Rahim with the
believers.
 It is as if we are saying: I seek the
help of Allah, with every Name of
His, the All-Merciful, the Most
Merciful, in the particular action I
am about to do.
ِ
ِ
َّ
‫ين‬
‫م‬
‫ل‬
‫ـ‬
‫ْع‬
‫ل‬
‫ا‬
‫ب‬
‫ر‬
‫ه‬
‫ل‬
‫ل‬
‫د‬
‫م‬
‫ْح‬
‫ل‬
‫ا‬
َ
ِّ
ُ
َ
ْ
َ
َ
َ
Praise be to Allah, the Lord of the worlds
‫َّلل‬
ِ ‫ا ْل َح ْم ُد ه‬
 The statement of appreciation.
 When the servant says Al-Hamdu Lillah, Allah says, ‘My servant has praised Me.’
~*~Hadith~*~
No servant is blessed by Allah and says,`Al-Hamdu Lillah', except that what he was
given is better than that which he has himself acquired.” [Tirmidhi]
Importance of Alhamdulillah
~*~Hadith~*~
If the entire world along with its contents were to be in the hand of a man from my
nation and then he were to say al-Hamdulillah, this statement would be better than
(what his hand contained).
 Al-Qurtubi: “Alhamdulillah' is better than the world because the world is soon to
perish whereas the statement will endure for it is from those righteous deeds that
remain.”
(CONTINUED)
ِ
ِ َ‫ب ال َْعـل‬
َّ
‫ين‬
‫م‬
‫ر‬
‫ه‬
‫ل‬
‫ل‬
‫د‬
‫م‬
‫ْح‬
‫ل‬
‫ا‬
ِّ
ُ
َْ
َ
َ
Praise be to Allah, the Lord of the worlds
َ‫ب ا ْل َعـ َل ِمين‬
ِّ ‫َر‬
Rabb:







Master
Owner
One who grants grace
One who nurtures and cultivates
Only applied to Allah
One of the Names of Allah
The One who nurtures and
sustains all of His servants
through controlling the affairs
and granting all types of favors
and blessings.
‘Alamin:
 Different creations that exist
in the heavens and the earth,
on land and at sea
 i.e, Mankind, Jinn, Angels
and Satans
 All that is in existence besides
Allah
(CONTINUED)
ِ
ِ َ‫ب ال َْعـل‬
َّ
‫ين‬
‫م‬
‫ر‬
‫ه‬
‫ل‬
‫ل‬
‫د‬
‫م‬
‫ْح‬
‫ل‬
‫ا‬
ِّ
ُ
َْ
َ
َ
Praise be to Allah, the Lord of the worlds
SUMMARY OF VERSE 1
 When you say, “All praise and thanks are due to Allah”, you are
stating that Allah deserves to be praised:
 Simply because He is Allah
 Due to His Perfection and Beautiful Names
 When you say: “Lord of the worlds”, you are stating that Allah also
deserves to be praised for:
 His caring and sustaining us
 The many blessings He has granted us
 His governance of our affairs
Islam is a universal religion and not to one race or nation!
ِ‫الرِحيم‬
َّ ‫الر ْح َمـ ِن‬
َّ
Most Gracious, Most Merciful
 Al-Qurtubi:
 “Allah has described Himself by ‘Ar-Rahman, Ar-Rahim’ after saying
‘the Lord of the Alamin’, so His statement here includes a warning, and
then an encouragement.
 Allah's sustaining and nurturing is not done because Allah is in
need of creation, but because of His Mercy.
 ar-Rahman shows Mercy to the merciful.
 Have mercy on those who are on earth and the One who is above
the heaven will have mercy on you!
(CONTINUED)
ِ‫الرِحيم‬
َّ ‫الر ْح َمـ ِن‬
َّ
Most Gracious, Most Merciful
~*~Hadith~*~
Whoever is merciful, even when it comes to slaughtering a bird,
Allah will show him mercy on the Day of Judgement. [Bukhari]
 This ayah emphasizes the mercy of Allah. Allah said:
‫ َوأَنَّ َع َا ِابى و َُو ْال َذ َاا ُ اٌِّللِي ُم‬- ‫َنبِّى ْء ِع َبا ِدى أَ ِّنى أَ َنا ْال َغفُو ُر الرَّ ِحي ُم‬
Declare (O Muhammad ) unto My servants, that truly, I am the
Oft-Forgiving, the Most Merciful. And that My torment is
indeed the most painful torment. [15:49-50]
 Rabb  Warning
 Ar-Rahman Ar-Rahim  Encourages
(CONTINUED)
ِ‫الرِحيم‬
َّ ‫الر ْح َمـ ِن‬
َّ
Most Gracious, Most Merciful
ِ
ِ
ِ
ِ‫الدين‬
ِّ ‫َمـلك يَـ ْوم‬
Master of the Day of Judgement
 Malik  OWNER
 On that Day, no one except Him will be able to claim
ownership of anything whatsoever.
 On that Day, no one will be allowed to speak without His
permission.
ُ ‫ت األَصْ َو‬
‫ـن َفالَ َتسْ َم ُع إٌَِّّ َومْ سا‬
ِ ‫َو َخ َش َذ‬
ِ ‫ات لِلرَّ حْ َم‬
And all voices will be humbled for the Most Gracious (Allah),
and nothing shall you hear but the low voice of their
footsteps. [20:108]
(CONTINUED)
ِ
ِ
ِ
ِ‫الدين‬
ِّ ‫َمـلك يَـ ْوم‬
Master of the Day of Judgement
 Yawm: a period of time
 Ad-Din: the reckoning, the reward or punishment
 Ibn ‘Abbas explanation of yawmi-d-din:
 The Day on which the creations are judged - the Day of Resurrection
 He will recompense them for their actions; if they were good then it will
be good, if they were bad then it will be bad except for that which He
forgives for indeed the only order (on that Day) will be His order
 This verse follows the verse of Allah's mercy as a reminder that Allah is also
the Judge. It establishes the existence of the final judgment.
 Therefore, not only should we love Him for His nourishing and sustaining
us and for His compassion and mercy to us, but we should also hold Him in
awe knowing that our ultimate happiness or misery rests with Him Alone.
so fAr…
Five Names of Allah have been mentioned:
1. Allah: Includes all His Names and Attributes
2. A-Rabb: His attributes of deed, His being Alone in
bringing harm and benefit, His granting and
preventing
3. Ar-Rahman: His kindness
4. Ar-Rahim: His gentleness
5. Al-Malik: His justice, His granting and withholding,
His ruling, judging
PART - 2
ِ َ‫اك نَست‬
ِ
ِ
‫ين‬
‫ع‬
‫ي‬
‫إ‬
‫و‬
‫د‬
‫ب‬
‫ع‬
‫ـ‬
‫ن‬
‫اك‬
‫ي‬
‫إ‬
َ
َ
َّ
َّ
َ
ُ
ْ
َ ُ
ُ ْ
You alone we worship and you alone we ask for help
 ‘Ibadah implies:
 Utmost love
 Humility
 Fear
 1st part of ayah  Declaration of innocence from Shirk (polytheism)
 2nd part of ayah  Negation of having any power or strength
 Displaying recognition that all affairs are controlled by Allah alone
 Type of speech changes from 3rd person to direct speech by using the ‫ك‬
in the statement Iyyaka (You).
 Why?
 Because after the servant praised and thanked Allah, he stands before
Him, addressing Him directly.
(CONTINUED)
ِ َ‫اك نَست‬
ِ
ِ
‫ين‬
‫ع‬
‫ي‬
‫إ‬
‫و‬
‫د‬
‫ب‬
‫ع‬
‫ـ‬
‫ن‬
‫اك‬
‫ي‬
‫إ‬
َ
َ
َّ
َّ
َ
ُ
ْ
َ ُ
ُ ْ
You alone we worship and you alone we ask for help
‫إِ هيا َك َن ْع ُب ُد‬
 Ad-Dahhak narrated that Ibn `Abbas said, “You we worship”
means, “It is You Whom we single out, Whom we fear and
Whom we hope in, You alone, our Lord, and none else.”
 Points out to the actualization of La ilaha illaAllah (there is
none worthy of worship except for Allah)
 La ialha: give up every single object of worship besides Allah in
all actions of worship
 IllaAllah: to single out the Lord of the heavens and the earth
Alone for all matters of worship
 “Worship can only be considered to be true worship when the
way of performing it is taken from the Messenger (SAW)
seeking the pleasure of Allah only.”
(CONTINUED)
ِ
ِ
ِ
‫ن‬
‫اك‬
‫ي‬
‫إ‬
‫ين‬
‫ع‬
‫ت‬
‫و‬
‫د‬
‫س‬
‫ب‬
‫ع‬
‫ـ‬
‫ن‬
‫اك‬
‫ي‬
‫إ‬
َ
َ
َّ
َّ
َ
َ
ُ
َ
ْ
ُ
َ
ُ ْ
You alone we worship and you alone we ask for help
ُ‫َوإِ هيا َك َن ْس َت ِعين‬
 “And You we ask for help from”  To obey you and in all of our affairs
~*~Hadith~*~
Be mindful of Allah and Allah will protect you. Be mindful of Allah and you will find
Him in front of you. If you ask, ask of Allah, if you seek help, seek help with Allah.
 No one else has control over the affairs
~*~Hadith~*~
Each of you should ask his Lord to fulfill his need, even if it be his shoe-lace when it
breaks.
~*~Quran~*~
If Allah afflicts you with harm, no one can remove it except Him. If He desires good
for you, no one can avert His favor [Yunus 10:107]
(CONTINUED)
ِ
ِ
ِ
‫ين‬
‫ع‬
‫ت‬
‫س‬
‫ن‬
‫اك‬
‫ي‬
‫إ‬
‫و‬
‫د‬
‫ب‬
‫ع‬
‫ـ‬
‫ن‬
‫اك‬
‫ي‬
‫إ‬
َ
َ
َّ
َّ
َ
َ
ُ
َ
ْ
ُ
َ
ُ ْ
You alone we worship and you alone we ask for help
(CONTINUED)
ِ
ِ
ِ
‫ين‬
‫ع‬
‫ت‬
‫س‬
‫ن‬
‫اك‬
‫ي‬
‫إ‬
‫و‬
‫د‬
‫ب‬
‫ع‬
‫ـ‬
‫ن‬
‫اك‬
‫ي‬
‫إ‬
َ
َ
َّ
َّ
َ
َ
ُ
َ
ْ
ُ
َ
ُ ْ
You alone we worship and you alone we ask for help
Why does the verse state "we worship" when there is only one person
reciting it?
 Congregation is very important in Islam
 One gets love, respect and brotherhood
 Elders become known and are respected
 The poor and needy become known and are
respected and helped
 The scholars become known and are asked
 The ignorant become known and are taught
~*~Hadith~*~
There is not a Muslim who supplicates for his brother in his absence
except that the Angels say: ‘The same for you as well.’
ِ
ِ
‫يم‬
‫ق‬
‫ت‬
‫س‬
‫ْم‬
‫ل‬
‫ا‬
‫ط‬
‫ا‬
‫ر‬
‫الص‬
‫ا‬
‫ن‬
‫د‬
‫اه‬
َ
ِّ
َ
ْ
َ
َ ُْ
َ
Guide us to the straight path
 Guidance  being directed and guided to success
 First we praise Allah, then express our servitude to Him
and then we ask of Him
 Hidayah = direction and guidance
~*~Quran~*~
As for the Thamud, We guided them but they preferred
blindness over guidance.[41:17]
(CONTINUED)
ِ َ‫ط الْمست‬
ِ
‫يم‬
‫ق‬
‫ا‬
‫ر‬
‫الص‬
‫ا‬
‫ن‬
‫د‬
‫اه‬
َ
ِّ
َ
ْ
َ ُْ
َ
Guide us to the straight path
Supplication most likely to be answered:
 The last third of the night
 At the time of the adhan
 Between the adhan and iqamah
 At the end of the prescribed prayers
 From the time the Imam ascends the pulpit
to the time the prayer has finished on the
day of Jumu’ah
 The last hour after Asr
(CONTINUED)
ِ
ِ
‫يم‬
‫ق‬
‫ت‬
‫س‬
‫ْم‬
‫ل‬
‫ا‬
‫ط‬
‫ا‬
‫ر‬
‫الص‬
‫ا‬
‫ن‬
‫د‬
‫اه‬
َ
ِّ
َ
ْ
َ
َ ُْ
َ
Guide us to the straight path
 Another meaning of guidance: Sirat
 Sirat = the bridge that one has to cross over on the Day of Judgment
to go to Jannah
 Our firmness on that bridge is dependent on how firm we were on
the straight path in this life
~*~Hadith~*~
Allah has set an example: Sirat (straight path) is surrounded by two
walls on both sides, with several open doors within the walls covered
with curtains. There is a caller on the gate of the Sirat who heralds,
‘O people! Stay on the path and do not deviate from it.’ Meanwhile, a
caller from above the path is also warning any person who wants to
open any of these doors, ‘Woe unto you! Do not open it, for if you
open it you will pass through.’
(CONTINUED)
ِ
ِ
‫يم‬
‫ق‬
‫ت‬
‫س‬
‫ْم‬
‫ل‬
‫ا‬
‫ط‬
‫ا‬
‫ر‬
‫الص‬
‫ا‬
‫ن‬
‫د‬
‫اه‬
َ
ِّ
َ
ْ
َ
َ ُْ
َ
Guide us to the straight path
Explanation of the hadith:
 The straight path is Islam
 The two walls are Allah's
set limits
 The open doors are the
things that he has
prohibited
 The voice which calls from
the end of the road is the
Qur’an
 The voice which calls from
above is Allah's monitor in
the heart of every believer
(CONTINUED)
ِ
ِ
‫يم‬
‫ق‬
‫ت‬
‫س‬
‫ْم‬
‫ل‬
‫ا‬
‫ط‬
‫ا‬
‫ر‬
‫الص‬
‫ا‬
‫ن‬
‫د‬
‫اه‬
َ
ِّ
َ
ْ
َ
َ ُْ
َ
Guide us to the straight path
QUESTION:
Allah has already guided the believer, so what benefit is there in
seeking guidance?





Keep us firm in the guidance
We are in need of knowledge of what would benefit or harm us
Increase us in guidance
We are not considered to be guided unless we acts upon our knowledge
When we make this du’a, then help, provision and all the happiness that
we need are granted
The servant needs Allah the Exalted every hour of his life to help him remain
firm on the path of guidance and to make him even more firm and
persistent on it.
ِ
ِ
َّ
ِ
ِ
ِ
ِ
َ
‫ضوب َعلَْيه ْم‬
‫غ‬
‫ْم‬
‫ل‬
‫ا‬
‫ر‬
‫ي‬
‫غ‬
‫م‬
‫ه‬
‫ي‬
‫ل‬
‫ع‬
‫ت‬
‫م‬
‫ع‬
‫ـ‬
‫ن‬
‫أ‬
‫ين‬
‫ذ‬
‫ل‬
‫ا‬
‫ط‬
‫ا‬
‫ر‬
‫ص‬
ُ ْ َ َْ ْ َْ َ َ ْ َ ْ َ َ َ
ِّ
َّ
‫ين‬
‫ل‬
‫آ‬
‫الض‬
‫ال‬
‫و‬
َ
َ
َ
The way of those upon whom You have bestowed Your grace, not
(that) of those who earned Your anger, nor of those who went
astray
 Allah says, “This is for My servant, and My servant shall acquire what
he asks for.”
 Who are those who have Allah's Grace?
 And whoever obeys Allah and the Messenger (Muhammad), then they
will be in the company of those on whom Allah has bestowed His Grace,
the Prophets, the Siddiqin (the truly faithful), the martyrs, and the
righteous. And how excellent these companions are! Such is the bounty
from Allah, and Allah is sufficient to know [4:69-70]
ِ
ِ
َّ
َ
‫ت َعلَْي ِه ْم‬
‫م‬
‫ع‬
‫ـ‬
‫ن‬
‫أ‬
‫ين‬
‫ذ‬
‫ل‬
‫ا‬
‫ط‬
‫ا‬
‫ر‬
‫ص‬
َ َْْ َ َ َ
The way of those upon whom You have bestowed Your grace
 The straight path is described for us by explaining those who goes over it
and went over it in the past
 Lesson 1
We have to be careful of the company we keep
~*~Hadith~*~
A man is upon the religion of this close friend, so look carefully as to who you
take as your close friend.
A person will be with those he loves.
 Lesson 2
We are comforted and no longer feel lonely; others are passing through and
have passed through this road
(CONTINUED)
ِ
ِ
َّ
َ
‫ت َعلَْي ِه ْم‬
‫م‬
‫ع‬
‫ـ‬
‫ن‬
‫أ‬
‫ين‬
‫ذ‬
‫ل‬
‫ا‬
‫ط‬
‫ا‬
‫ر‬
‫ص‬
َ َْْ َ َ َ
The way of those upon whom You have bestowed Your grace
 Lesson 3
Anamta alaihim: You have favoured.
We remind ourselves that it is Allah who has blessed him with guidance and it
is Allah who should be thanked for this blessing
~*~Qur’an~*~
Remember Me- I will remember You. Give thanks to Me and do not be
ungrateful. [al-Baqarah 2: 152]
(CONTINUED)
ِ
ِ
َّ
ِ
‫ت َعلَْيه ْم‬
‫ذ‬
‫ل‬
‫ا‬
‫ط‬
‫ا‬
‫ر‬
‫ص‬
َ
َ ‫ين أَنْـ َع ْم‬
َ
َ
The way of those upon whom You have bestowed Your grace
 Lesson 4
We are asking to be in the company of the best of creation
~*~Hadith~*~
Paradise has one hundred levels, the distance between each level is as
the distance between heaven and earth. Firdaws is the highest level
of Paradise and from it sprout its four rivers and above it is the
Throne. So when you ask, ask for Firdaws. [Tirmidhi]
 Lesson 5
Guidance cannot occur unless Allah favours us and this cannot
happen unless we stick to what our Prophet (SAW) has taught us
ِّ
ِ
ِ
ِ
َّ
‫ين‬
‫ل‬
‫آ‬
‫الض‬
‫ال‬
‫و‬
‫م‬
‫ه‬
‫ي‬
‫ل‬
‫ع‬
‫وب‬
‫ض‬
‫غ‬
‫ْم‬
‫ل‬
‫ا‬
‫ر‬
‫ي‬
‫غ‬
َ
َ
َ
ْ
ُ
َ
ْ
ْ
ْ
َ
َ
َ
not (that) of those who earned Your anger, nor of those who went
astray
 Ghadab  Anger
 Dalal  Opposite of guidance; to leave the true path
~*~Hadith~*~
Adi bin Hatim narrated, “I asked the Messenger of Allah(SAW) about Allah's saying about,
‘those who have earned (your) anger’, and he said, ‘It refers to the Jews.’ I then
asked about, ‘those who have gone astray’ and he said, ‘The Christians are those
who have gone astray.’”
 Jews knew the truth, rejected it and came to falsehood on purpose
 The Christians were ignorant, not knowing the truth
Lessons:
 We should study history
 Disease of the heart happens due to 2 reasons:
1.
Corruption of knowledge
2.
Corruption of intent
 These 2 lead to  misguidance and anger
‫آمين‬
ameen: o Allah respond to our du’A
~*~Hadith~*~
Abu Zuhayr said: We left with the Messenger of Allah
(SAW) one night and we came upon a person who was
persistently and actively supplicating for something. The
Prophet (SAW) stood listening to him. Then the Prophet
(SAW) said, “it will definitely be answered if he completes
it.” A man from amongst the people asked, ‘With what
should he complete it?’ He replied, “By saying Ameen for
if he completes it by saying Ameen it will definitely be
answered.”
What does Surah Fatiha
teach us?
1.
2.
3.
4.
5.
6.
7.
8.
To praise and glorify Allah by mentioning His Beautiful and
Perfect Names
That He is Merciful and Just
There is a Day of Judgment and our deeds will be judged
It encourages us to do good deeds and to stay away from bad
deeds
We should ask Him Alone and trust in Him
We should ask Him continuously for guidance
It points us towards the nations of the past and warns us
against doing the same bad deeds they did
It encourages us to reach the company of the truthful and
righteous
Fatiha is a du’A
&
the Qur’An is the
Response!
“It is He who created me and it is He who
guides me. It is He who feeds me and gives
me to drink. When I am ill it is He who
cures me. It is He who will cause me to die
and then bring me back to life. I hope that
He will forgive me my sin on the Day of
Judgment.” [26: 77-82]
WHAT DID I DO TODAY?
BEAUTIFUL RECITATION
SIDE NOTE
QUESTIONS?