Transcript First Thessalonians (ca. 50 CE)

First Thessalonians (ca. 50 CE)
Key Passages
1 Thessalonians 1:9-10
For the people of those regions report about us what kind of welcome we had
among you, and how you turned to God from idols, to serve a living and true
God, and to wait for his Son from heaven, whom he raised from the dead—
Jesus, who rescues us from the wrath that is coming.
1 Thessalonians 2:13
We also constantly give thanks to God for this, that when you received the
word of God that you heard from us, you accepted it not as a human word but
as what it really is, God’s word, which is also at work in you believers.
1 Thessalonians 3:12-13
And may the Lord make you increase and abound in love for one another and
for all, just as we abound in love for you. And may he so strengthen your hearts
in holiness that you may be blameless before our God and Father at the
coming [parousia] of our Lord Jesus with all his saints.
1 Thessalonians 4:13-5:11
But we do not want you to be uninformed, brothers and sisters, about those who have died, so
that you may not grieve as others do who have no hope. For since we believe that Jesus died
and rose again, even so, through Jesus, God will bring with him those who have died. For this
we declare to you by the word of the Lord, that we who are alive, who are left until the
visitation [parousia] of the Lord, will by no means precede those who have died. For the Lord
himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet,
will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are
left, will be caught up [Latin: rapiemur=“raptured”] in the clouds together with them to receive
the Lord in the air; and so we will be with the Lord forever. Therefore encourage one another
with these words.
Now concerning the times and the seasons, brothers and sisters, you do not need to have
anything written to you. For you yourselves know very well that the day of the Lord will come
like a thief in the night. When they say, “There is peace and security,” then sudden destruction
will come upon them, as labor pains come upon a pregnant woman, and there will be no
escape!
But you, beloved, are not in darkness, for that day to surprise you like a thief; for you are all
children of light and children of the day; we are not of the night or of darkness. So then let us
not fall asleep as others do, but let us keep awake and be sober; for those who sleep sleep at
night, and those who are drunk get drunk at night. But since we belong to the day, let us be
sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. For
God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ,
who died for us, so that whether we are awake or asleep we may live with him. Therefore
encourage one another and build up each other, as indeed you are doing.
Key Ideas
Wrath—Some scholars have argued that Paul speaks of God’s wrath as an
impersonal force, like karma; most reject this argument.
Miroslav Volf: “Reconciliation and justification do not issue from some
mushy sentiment that shrugs the shoulders and turns a blind eye … For
Paul, God's unconditional grace toward sinners is unthinkable without
judgment. A God of most radical grace must be a God of wrath—not the
kind of wrath that burns against evildoers until they prove worthy of being
loved, but the kind that resists evildoers because they are unconditionally
loved.” (http://findarticles.com/p/articles/mi_m1058/is_23_116/ai_55805969)
Parousia—“visitation,” the arrival of an important ruler who is “received” by a
delegation before entering the city.
John Dominic Crossan: “The metaphor of parousia as state visit would
presume that those going out to greet the approaching ruler would return
with him for festive rejoicing within their city.” In Search of Paul: How Jesus’
Apostle Opposed Rome’s Empire with God’s Kingdom (New
York:HarperCollins 2004), p. 170.
Darkness/Light, Night/Day—Darkness and night are the present age; light
and day are the future age. Paul maintains that for those who are in Christ,
the daylight has already dawned, even though it’s still the middle of the
night. The future is already here, starting with Jesus’ resurrection.
The love commandment: “You yourselves have been taught by God to love
one another” (1 Thessalonians 4:9b). (See Romans 13:8-10, Mark 12-2831, John 13:34-35, 1 John 4:7-21; next two slides)
Romans 13:8-10
Owe no one anything, except to love one another; for the one who loves another
has fulfilled the law. The commandments, “You shall not commit adultery; You
shall not murder; You shall not steal; You shall not covet”; and any other
commandment, are summed up in this word, “Love your neighbor as yourself.”
Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.
Mark 12:28-31
One of the scribes came near and heard them disputing with one another, and
seeing that he answered them well, he asked him, “Which commandment is the
first of all?” Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the
Lord is one; you shall love the Lord your God with all your heart, and with all your
soul, and with all your mind, and with all your strength.’ The second is this, ‘You
shall love your neighbor as yourself.’ There is no other commandment greater
than these.”
John 13:34-35
I give you a new commandment, that you love one another. Just as I have loved
you, you also should love one another. By this everyone will know that you are
my disciples, if you have love for one another.”
1 John 4:7-21
Beloved, let us love one another, because love is from God; everyone who loves is
born of God and knows God. Whoever does not love does not know God, for God is
love. God’s love was revealed among us in this way: God sent his only Son into the
world so that we might live through him. In this is love, not that we loved God but
that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved,
since God loved us so much, we also ought to love one another. No one has ever
seen God; if we love one another, God lives in us, and his love is perfected in us. By
this we know that we abide in him and he in us, because he has given us of his
Spirit. And we have seen and do testify that the Father has sent his Son as the
Savior of the world. God abides in those who confess that Jesus is the Son of God,
and they abide in God. So we have known and believe the love that God has for us.
God is love, and those who abide in love abide in God, and God abides in them.
Love has been perfected among us in this: that we may have boldness on the day
of judgment, because as he is, so are we in this world. There is no fear in love, but
perfect love casts out fear; for fear has to do with punishment, and whoever fears
has not reached perfection in love. We love because he first loved us. Those who
say, “I love God,” and hate their brothers or sisters, are liars; for those who do not
love a brother or sister whom they have seen, cannot love God whom they have not
seen. The commandment we have from him is this: those who love God must love
their brothers and sisters also.