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Apuleius’ Golden Ass
Desire and its Discontents 2
Values in the Golden Ass…
What is non-normative in Apuleius’
novel? And is there something like a
“Satan”?
Discussion
non-normative
relations between humans
and animals
Satan
bestiality
issue of cowardice
strong powerful women
demonized
troupe of queens
feminine
greedy and dishonest
2 sisters
was there a single Satan?
normative marriage values
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Satanic things… (so there is a
value system)
Venus
satan is in the desires
curiosity is “satanic” or evilish
teratogenic grid
monstrous non-nomativity
satan figure is fortune
no real pure source of eveil
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A gladiator fights his own phallus.
(1st-cent. CE Wind-chime from Pompeii)
Agenda
Recap and Update
Plato’s Symposium Revisited?
Sexual Universality?
The Priests of the Syrian Goddess
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Recap and Update
Plato’s Symposium Revisited?
Story Arc
Lucius curiosus
wants to see magic Meroe
watches, turns into an ass
Lucius asinus
abusive treatment, fortune comes to the fore
Lucius initiatus
…
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Plato’s Symposium Redux
Pausanias’ Speech
“Vulgar” erōs for…
Socrates’/Diotima’s Speech
Physical erōs to…
same/mixed-gender sexual
pleasure
“Heavenly” erōs for...
Male-male friendship (with
benefits)
procreate bodies
Philosophical erōs to...
procreate ideas
“the beauties of the body are as
nothing to the beauties of the soul
(psukhē)” (p. 562)
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Greek ~ Latin Equivalencies
Greek
Aphrodite
Eros
psukhē
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Apuleius’ Latin
Venus
Cupid
Psyche
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Narrative-Thematic Arcs
temptation,
transformation
restoration,
conversion
reunion,
reconciliation,
apotheosis
marriage,
temptation
Psyche
trials, slavery
Lucius
Slavery, sexual performance, humiliation
Non-Platonic Elements?
Wayward desire, passions as “monster”
“Monster” tamed as marriage
Marriage as Roman
Lex iulia (de adulteriis coercendis)
Marriage by manus (male domination)
Daughter Voluptas (“Pleasure”)?
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Sexual Universality?
The Priests of the Syrian Goddess
Are They “Gay”? (What is Salient?)
“… he [Philebus] was a real old queen
(cinaedum)” (pp. 141)
“ ‘Look, girls (puellae), at the pretty slave
[Lucius] I’ve bought.’ [… the others] saying
that this wasn’t a servant ... but a husband
(non enim seruum, sed maritum) for
himself ” (p. 143)
“… these effeminates (semiviris illis)...” (p.
144)
Dea Syria
Discussion
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