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The Mongols and the Yuan Barfield, Thomas, The Perilous Frontier,”, Ch. 6, "The Mongol Empire“, pp 164-222; OR “Observations on Marriage and Inheritance Practices in Early Mongol and Yuan Society with particular reference to the Levirate” in Holmgren, Jennifer, Marriage, Kinship and Power in Northern China, Part III, pp 127-192. 2015/7/18 http://en.wikipedia.org/wiki/Mongol_empire 1 The Mongols and the Yuan Introduction Genghis Khan Succession in the Mongol Empire The Yuan Dynasty Governance Mongolorization of China The End of the Yuan 2015/7/18 2 Introduction The Mongols were first mentioned by the Chinese during the Tang dynasty. At first it referred to a small and insignificant tribe whose confederation had been destroyed by the Jurchen and other nomadic attacks. After a civil war the Mongols became so fragmented that they no longer had a Khan. In the 13th century it grew into an umbrella term for a large group of tribes united under the rule of Genghis Khan (Mongol Empire). After the fall of the Empire, the Mongols were assimilated into local populations and many of their descendants adopted local religions — for example, the western Mongol states (Khanates) adopted Islam. 2015/7/18 3 Introduction (2) The Mongols usually herded horses, cattle, camels, sheep, and goats. When lineages became large they would be divided and become smaller ones. The Mongol system of inheritance gave each son a portion as he married but the youngest son did not receive his share until after the mother’s death. The women’s ties with her natal/birth family was weakened by the payment of bride-price through years of labor or goods. Levirate was the preferred form of marriage for all classes of Mongol society. 2015/7/18 4 Genghis Khan 2015/7/18 Genghis Khan (Temüjin) (11671227) was born when the steppe was in chaos and he entered tribal politics at the age of 16. He married Borte, aged 14, and later named her empress of the Mongolian Empire. She gave birth to four sons and five daughters – the eldest son, Jochi (d.1227), was born after she had been abducted by Merkits; although Genghis acknowledged him as his own son, the paternity was always 5 Genghis Khan (2) In 1190, the leaders of his tribe elected Genghis Khan of the Mongols; he became master of all the tribes of Mongolia (about the size of Alaska) at the age of 40. He molded the different tribes into a single people — building an army, imposing uniform laws, and establishing a written language. He allied with his neighbors and built an empire of 13.8 million square miles with more than 100 million people. The Mongols had tried to exploit China but the Jurchen Jin 金 refused to pay; instead they fought the Mongols until the Jin (Gold) was destroyed. 2015/7/18 6 Genghis Khan (3) Genghis distrusted his patrilineal relatives and put about a dozen of them to death – almost anyone who had a claim to the throne. This distrust was based on: His relatives having deserted his family when his father died. Disputes with his relatives after he became supreme leader. He organized a personal following rather than one based on tribal loyalties: Members of his lineage were excluded from major positions. His army was commanded by men who owed personal loyalty to him. When he became master of Mongolia the highest positions in his army went to his most loyal commanders. 2015/7/18 7 Genghis Khan Map of Asia and Europe – c. 1200 Eve of Mongol Expansion 2015/7/18 8 Genghis Khan Map of Europe and Asia, 1206, 1294 2015/7/18 9 2015/7/18 10 Succession in the Mongol Empire The Mongols did not have a FIRM fraternal/lineal succession. Instead, it was both a legal and political struggle. Each faction would present a case for itself and point up the defects in their rivals. The right to rule also had to be maintained by military power to defeat any rivals. Military success always justified irregular successions. The regent, the principal wife of the previous Khan, would rule until a successor has been determined. Therefore, the Mongols had problems in passing a united empire to the sons and grandsons of the founder. Genghis did not name a successor until 1218 when he was reminded that even great conquerors die. 2015/7/18 11 Succession in the Mongol Empire (2) Genghis wanted to name his eldest son, Jochi 朮赤 (c.11851227), as his successor but his second son (Chaghadai) objected to Jochi’s paternity as their mother had been kidnapped, held captive for several months, then had returned pregnant. Genghis made it clear, at a tribal meeting, that Jochi was his legitimate first born son but in order not to split the empire he would not name either of the first two sons as successor but would name his third son, Ögedei. Jochi was given lands in the Siberian steppes; his descendants later ruled the area called the Golden Horde (1378-1440s) in present day Russia. 2015/7/18 12 Succession in the Mongol Empire (3) When Genghis died, his empire was divided among his other three sons: Chagatai (d.1241) was considered a hothead and was given Central Asia and northern Iran as well as 4,000 “original” Mongol troops. Ogodei, the third eldest was made Great Khan and was elected supreme Khan and given command over his brothers as well as 4,000 “original” Mongol troops. According to the Mongol custom, the youngest son, Touloui, was given the Mongol homeland and the largest number of his “original” Mongol troops – 101,000. 2015/7/18 13 Succession in the Mongol Empire (4) Ögedei’s succession and confirmation by election as Khan raised him and his line to a position of superiority but Toloui had inherited his father’s personal forces which made him very powerful. Ögedei Khan had named the favorite son of one of his wives to succeed him and when the heir died, he named his grandson – the son of the heir, Shiremun – as his successor. His principal wife, Töregene, opposed the choice as she wanted the succession to go to her eldest son, Güyük, but she was unable to persuade Ögedei to change his selection. Some say that she then encouraged Ögedei to drink to hasten his death and when he did not die fast enough, she or her sisters eventually poisoned him (1241). Güyük, rushed to the capital when he heard of his father’s death. 2015/7/18 14 Succession in the Mongol Empire (5) Ögedei’s brothers had all died so his principal wife and widow, Toregene, became regent for five years. She issued decrees enabling her to rule directly and appointed her favorites to high positions. She distributed gifts to influential people to buy support for her son. It took her four years to ensure the succession of her son, Güyük, as he had made powerful enemies. The arguments for opposition to Güyük’s succession were: Ögedei’s successors had not been given dynastic succession rights by Genghis Khan so the question remained open as to whether the succession should remain in in Ögedei’s line. If succession should remain in his line, then a successor had already been named – the grandson, Shiremun. 2015/7/18 15 Succession in the Mongol Empire (6) If succession should be fraternal, the throne should go to Jochi’s sons, who were the most senior heirs of the next generation. If there was a problem about Jochi’s legitimacy, then it should go to Chaghadai’s sons; then Toloui’s sons. Ögedei’s sons pushed for their rights -- if they succeeded then the succession would remain in their line in future generations. By the time the council was convened, Toregene had gathered support for her son. Batu, heir to Jochi’s line, did not support Güyük refused to attend the council though he did send his brothers. Güyük received the greatest support at the Council and was enthroned; he said that future succession would be limited to 16 2015/7/18 Ögedei’s descendants. Succession in the Mongol Empire (7) After his mother’s death, Güyük wanted to increase his personal powers and so he: Executed his mother’s advisors. Interfered in the succession politics of the Chaghadai line appointing Chaghadai’s surviving son who was not popular instead of the one Chagatia had named – the grandson. He tried to reduce the power of the Toloui line by reducing the number of imperial troops under its command. His greatest problem was in dealing with Batu, from Jochi’s line, as he commanded a powerful army in the Siberian steppes. He organized the armies of the east and planned to attack Batu but died before he was able to do so (1248). 2015/7/18 17 Succession in the Mongol Empire (8) There was now another succession struggle; Güyük’s widow became regent but she was unable to maintain authority as: Güyük had ruled for only two years and so had not gathered enough power. His two sons were both young and were competing against their cousin Shiremun – grandson of Ögedei. Jochi’s son, Batu, called for a Council in the west as he had gout and could not travel but the sons of Ögedei, Güyük, and Chaghadai refused to participate arguing that a legal Council could only be held in the Mongol heartland. The Mongol heartland was under the regent, Beki, widow of Touloui -- Ghenghis’ youngest son. 2015/7/18 18 Succession in the Mongol Empire (9) Under Beki’s leadership, the family had outwardly given complete support to Güyük and had made no protest over his taking their military units away from them. Behind the scenes, Beki quietly befriended many of Güyük’s opponents, building political support for her sons. Beki now saw her opportunity to gain the throne for sons. Instead of holding the Council in the heartland, she told her sons to travel to Batu’s camp where Batu declared Beki’s son, Mongke (r. 1251-1259), his choice for Great Khan. Batu said that Güyük’s succession was a usurpation as Ögedei had named his grandson, Shiremun, as his choice for the Great Khan. He said that the throne could not be left to Ögedei’s descendants as they were too young. 19 2015/7/18 Succession in the Mongol Empire (10) Batu’s support of Mongke was critical as Batu had more of a right to the throne than Möngke as he was the senior descendant of Genghis. Batu renounced his rights and in exchange for full autonomy in the west. Beki’s reputation for loyalty was used as to show the qualifications of her sons to the empire’s highest offices – her four sons – Möngke, Khubilai, Huglagu (Persia), and Ariq Boke (d.1266) (Mongol homeland) – all became kings. Without her, the sons would not have replaced the lineage of Ögedei as the main Mongolian royal line. Möngke succeeded as Khan and had the regent, Güyük’s widow, placed in a sack and drowned; he also had supporters of the Ögedei line put to death. 20 2015/7/18 Succession in the Mongol Empire (11) In 1259 the Great Khan Möngke died, Touloui’s second eldest son, Khubilai Khan, stopped battling Song China and rushed back to have himself elected Khan (1260). Ariq Boke, youngest son of Touloui and commander of the Mongol homelands had himself elected Khan at another council. Civil war broke out and eventually split the Mongol Empire into virtually independent Khanates. Ariq Boke was captured in 1264 and died two years later. Succession problems continued throughout the Yuan dynasty (1271-1368: 97 years) with nine Khans ascending the throne after Khubilai Khan’s death in 1294 to 1368 (74 years: average 8 years each) resulting in bureaucratic turnover and reversals of state policies – these succession problems resulted in unrest and 21 2015/7/18 revolutions until the end of the Yuan dynasty. The Yuan dynasty 2015/7/18 After the Mongols had conquered Xi Xia and the Jin (Gold), Möngke increased raids on the Song border and Song frontier officials were invited to defect (1254). Two years later, he used the excuse that the Song had imprisoned Mongol envoys and took personal command of the invasion of Southern Song. While conducting the war in Sichuan, he had dysentery and died; this stopped the war against the Song for 20 years as the Mongols had to return to the homeland to elect the next Great Khan. Khubilai had been assigned to conquer China and after being elected as the Great Khan, he returned to attack the Song. 22 The Yuan dynasty (2) During the invasions he made a silk banner with a message telling the people that their lives would be spared if they surrendered. His wife, Chabi, was his adviser and prevented him from converting farmland to grazing land so as not to alienate his Chinese subjects – she was a fervent Buddhist, preferring Tibetan Buddhism. Khubilai established the Yuan Dynasty in 1271 – it was the first dynasty of non-Han origin to rule all of China. Khubilai Khan wanted to expand into Japan but he was twice defeated. 2015/7/18 23 The Yuan Dynasty: Governance Instead of having a dual organization, the Mongols employed a single system of government with a hierarchy of ranked ethnic preference groups to maintain their control. There were four categories of people and according to the census in 1290: Mongols: 1 million. Semu 色目 (各色名目 ): western and central Asians: 1 million. Khitai (Hanren 汉人): northern Chinese, Manchurians, and Koreans: 10 million. Manji (Nanren 南人): (southern Chinese): 60 million. The Mongols, at first, ignored the Chinese administrators and instead hired foreigners from western and central Asia to serve as officials. 2015/7/18 24 The Yuan Dynasty: Governance (2) The Mongols and their Semu allies held about 30% of all official positions, including most of the top military and civilian offices. They also had a virtual monopoly on positions in the Imperial Guard from which officials are promoted. Even when the civil examination was revived, the percentages of degrees awarded remained the same as the Mongols and the se-mu had easier tests. There was a large gap between the Mongolian elites and the Chinese as all Mongolian imperial relatives enjoyed hereditary, political, economic and military privileges. The Mongolian elite found little incentive to learn Chinese. 2015/7/18 25 Mongolorization of China The Mongols were concerned that their tribal people would be sinicized as they were a small minority and no longer nomadic. To prevent this, they passed laws to force the Chinese population to adopt Mongol practices: The Mongol form of marriage – levirate requiring the widow to either remain single within the deceased husband’s family, remarry a member of his family, or someone chosen by the family for a brideprice. The assets of a woman (her dowry) were to be controlled by the family of her husband. This made it difficult to return to her family as she was impoverished and they would have to support her. It forced her to stay as a widow within her deceased husband’s family. 26 2015/7/18 Mongolorization of China (2) Levirate practice was difficult for the Chinese to accept as: It was considered incest for the Chinese to marry the husband’s sons and uncles. The principal wife, when widowed, would not want to become the concubine of a married male member of the husband’s family. The law was then amended to only require the widow to marry an unmarried brother or to remain single. Additional modifications were made so that the widow can remain single and not have to practice levirate if there was one of the following conditions: 2015/7/18 27 Mongolorization of China (3) 2015/7/18 If the widow and her dependents could form a tax unit. If she and her dependents had lived with her own parents – that is, the husband had joined her family to continue her family line. If she made a public vow not to remarry; but, if she broke that vow and remarried, the marriage would be dissolved and she would be given to a relative of her husband. She could not be divorced by the husband without cause to prevent the husband’s family from getting rid of her and keep her dowry. 28 Mongolorization of China (4) But, if the family wanted to get rid of a widow, keep her dowry and get an additional bride price, it could force her to remarry by making her life miserable. A widow was now property of the husband’s family and if they wanted to remarry her to another family, it would be their choice. These restrictions forced the widow to either practice levirate or remain a widow within her deceased husband’s family to serve her in-laws. The Yuan legacy of widow chastity, living with the in-laws, selfmutilation, and immolation influenced the Ming. 2015/7/18 29 Mongolorization of China (5) The Ming dynasty abolished the law on the enforced practice of levirate but kept the law that allowed the late husband’s family to control the widow’s assets. The economic situation continued to discourage widow remarriage. To protect the widow who no longer had any assets and could be forced by her in-laws into an unacceptable remarriage, Ming law forbade anyone but the widow’s parents to command her to remarry. Filial piety changed from daughters taking care of their own parents to daughters-in-law remaining at their husband’s home to care for their in-laws. 2015/7/18 30 Mongolorization of China (6) Ming-Qing history featured the virtues of daughters-in-law who would slash their faces with knives or cut off their fingertips to show their determination to resist remarriage in order to live and serve the deceased husband’s parents and raise the heir. Ming saw widow suicide as the highest form of virtue. The Biographies of Women in Ming History praised women who commit suicide to defend their chastity – 400 were selected from more than 30,000 submitted. The names of women honored for their chastity were also inscribed on special lists in shrines to honor the “celebrated officials and local worthy persons”. 2015/7/18 31 Mongolorization of China (7) In order to ensure that the honor did not only go to widows from elite families, county magistrates had to find humble commoner widows who could be so honored. The Qing Government praised chastity, suicide of women resisting rape but condemned widow suicide as they felt that it was not due to fidelity but to: Despair; Fear of being married off by her in-laws; Loss of security of her children; The prospect of an inferior remarriage; Fears of loneliness, of hardships, of unwillingness to face the burdens of caring for a dead husband’s aging parents, abusive in-laws; Hope that as a wandering ghost their spirit can return to take revenge on the living persons who had made their lives miserable. 32 2015/7/18 Mongolorization of China (8) In the Qing, Emperor Yongzheng (1728), called for a stop to the use of death to avoid responsibilities. He said that a widow had two important responsibilities -caring for her husband’s parents and raising her children or adopted heir. After 1728, the pattern of suicide changed. The reported number of suicide dropped. Women committed suicide after she had fulfilled her responsibilities of caring for her parents-in-law and her children. 2015/7/18 33 The End of the Yuan Dynasty As the Mongols settled in China, they lost influence among the Mongols in the rest of the Mongol Empire. Within China, the people were bitter about the problems of succession and famine. The Mongols saw the Yuan rulers as too Chinese and the Chinese saw them as Mongolian. Bandits roamed the country without interference from the weak Yuan armies and rebellions arose. After the reign of Kubilai Khan, there was factionalism at court, coups, murders, poisonings and purges. By the 1320s imperial politics revolved around a series of strongmen who seized power and controlled the government until they were suddenly replaced by their rivals. 2015/7/18 34 The End of the Yuan Dynasty (2) Conflicts in court diverted the government’s attention from problems in the province such as misrule, famine, and peasant discontent. In the 1330’s rebellions arose in several regions in south and central China. The reasons the Chinese rose against the Mongols were: Institutionalized racism – keeping the Chinese inferior. Abandonment irrigation and water management projects resulting in famine and flooding of the Yellow River (1344). The Mongols were driven back to Mongolia by the founder of the Ming Dynasty (1368-1644); in the 17th century, the Mongols in their homeland were attacked by the Manchu and surrendered. 2015/7/18 35 The Manchus and the Qing Dynasty Readings: Barfield, Thomas, The Perilous Frontier,” Ch. 7, "Steppe Wolves and Forest Tigers," pp. 250-294; OR Pamela Crossley, “Thinking about Ethnicity in Early Modern China,” Late Imperial China 11.1 (1990); Rawski, Evelyn S., “Imperial Women” in The Last Emperors, pp. 127-159; OR Lee, Lily Xiao and Stefanowska, A.D., Biographical Dictionary of Chinese Women: The Qing Period, 1644-1911 2015/7/18 36