Transcript Genesis

Genesis
Chapter 8
• Sons of God
Gen 4:4
• the LORD respected Abel and his
offering
Heb 11:4
• By faith Abel offered to God a more
excellent sacrifice
Heb 11:4
• through which he obtained witness that
he was righteous, God testifying of his
gifts
• 1 John 3:11-12
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12 not as Cain who was of the wicked
one and murdered his brother. And
why did he murder him? Because his
works were evil and his brother's
righteous.
• Sons of Man
Gen 4:5
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He did not respect Cain and his
offering. And Cain was very angry, and
his countenance fell.
Gen 4:6-7
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7 If you do well, will you not be
accepted? And if you do not do well,
sin lies at the door
Gen 4:8
• Cain rose up against Abel his brother
and killed him.
Gen 4:9
• He said ,"I do not know. Am I my
brother's keeper?
Jude 11
• 11 Woe to them! For they have gone in
the way of Cain, have run greedily in
the error of Balaam for profit, and
perished in the rebellion of Korah
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Sons of God
Gen 5:24
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And Enoch walked with God; and he was not, for
God took him.
Heb 11:5
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for before he was taken he had this testimony, that
he pleased God.
Jude 14-15
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14 Now Enoch, the seventh from Adam, prophesied
about these men also, saying, "Behold, the Lord
comes with ten thousands of His saints, 15 to
execute judgment on all, to convict all who are
ungodly among them of all their ungodly deeds
which they have committed in an ungodly way, and
of all the harsh things which ungodly sinners have
spoken against Him."
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Son of Man
Gen 4:17
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And he built a city, and called the name of the city
after the name of his son — Enoch.
Gen 4:19
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Then Lamech took for himself two wives
Gen 4:23-24
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Then Lamech said to his wives:
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"Adah and Zillah, hear my voice;
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Wives of Lamech, listen to my speech!
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For I have killed a man for wounding me,Even a
young man for hurting me.
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24 If Cain shall be avenged sevenfold,
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Then Lamech seventy-sevenfold."
Gen 4:19-22
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20 And Adah bore Jabal. He was the father of
those who dwell in tents and have livestock. 21 His
brother's name was Jubal. He was the father of all
those who play the harp and flute. 22 And as for
Zillah, she also bore Tubal-Cain, an instructor of
every craftsman in bronze and iron.
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NKJV
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Sons of God
Gen 6:8-9
8 But Noah found grace in the eyes of the LORD.
Noah was a just man, perfect in his generations.
Noah walked with God.
Gen 7:5
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5 And Noah did according to all that the LORD
commanded him.
Gen 8:20
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Then Noah built an altar to the LORD, and took of
every clean animal and of every clean bird, and
offered burnt offerings on the altar.
Heb 11:7
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7 By faith Noah, being divinely warned of things not
yet seen, moved with godly fear, prepared an ark for
the saving of his household, by which he
condemned the world and became heir of the
righteousness which is according to faith.
2 Peter 2:5
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5 and did not spare the ancient world, but saved
Noah, one of eight people, a preacher of
righteousness, bringing in the flood on the world of
the ungodly;
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Sons of Man
Gen 6:2
2 that the sons of God saw the daughters of men,
that they were beautiful; and they took wives for
themselves of all whom they chose.
Gen 6:4
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4 There were giants on the earth in those days, and
also afterward, when the sons of God came in to
the daughters of men and they bore children to
them. Those were the mighty men who were of old,
men of renown.
Gen 6:5-6
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the wickedness of man was great in the earth, and
that every intent of the thoughts of his heart was
only evil continually.
cubit - a measure of distance (the forearm), roughly 18 inches (.5
meters).
• TO REMEMBER
• zeker OT:2143, or zeker OT:2143, "remembrance; memorial." Of His
covenant name, YHWH ("Lord"), God said: "...this is my memorial
unto all generations" Ex 3:15; cf. Ps 30:4; 135:13. The name would
recall His acts of covenant fulfillment. TO
• REMEMBER
• The noun 'azkarah means "memorial offering" and it occurs primarily
in Leviticus. "Memorials" were directed toward God. A "memorial"
portion of each meal offering was burnt on the altar Lev 2:2,9,16, in
other words a small portion in place of the whole amount.
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The Wind:
Paradise
Moses Departing the Red Sea
The Pentecost
St. Clement of Alexandria says:
[God creates man from dust, renew
him by water, and let him grow by the
Spirit].
• Now, as the water quieted down and retreated,
the ark rested, on the seventeenth day of the
• seventh month, on the Mountain of Ararat in
Armenia -- its name derived from the acadian
• word, (Ararto), meaning a high place -- It
probably is the summit now called in Turkish,
(Aghri-Da), that is 16916 feet above the sea
level.
Raven vs Dove
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Raven did not return
Dove 3 times
First = the Old testament
Second= Reconciliation
Third = Abide in us
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1- Noah enters into the ark and the great flood begins (17/2/600 of his age).
[Seven days after the instruction to gather the animals and birds (17/2/600).
2- The duration of the pouring of rain and breaking of all fountains of the deep 40
days
3- Water prevailed on earth for 150 days, including the 40 days of the flood 110 days
4- Waters decreased, and the tops of the mountains were seen (1/10 /600) 74 days
5- Sending the raven out after 40 days
40 days
6- Sending the dove out for the first time after 7 days
7 days
7- Sending the dove out for the second time
7 days
8- Sending the dove out for the third time
7 days
9- From sending the dove out to removing the covering of the ark (1/1/601) 29 days
10- From removing the covering of the ark to the coming out of Noah (7/2 601) 57
days
----------------------------------------------------------------------------------------------The duration of events of the great flood, from its beginning to Noah’s coming
out of the ark (a year (360 days, according to lunar calendar, + 11 days) 371 days
Sacrifice
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Alter
Every
Offering
Gen 8:20-21
21 And the LORD smelled a soothing
aroma.
• Good Friday @ the 9th Hours “Phietfenf”
Covenant
• COVENANT (Heb. berit, "cutting"). The term applied to
various transactions between God and man, and man
and his fellowman. In Obadiah (v. 7) it is rendered
"allied." In the NT the word diatheke, "disposition" or
"will" respecting a person or thing, is used; sometimes it
is translated "Testament" (which see), at other times
"covenant."
• A mutual contract or agreement between two parties,
each of which is bound to fulfill certain engagements to
the other. In Scripture it is used mostly in an analogical
sense, to denote certain relations between God and
man.
A covenant between God and man. Man not being in any way in the position of
an independent covenanting party, the phrase is evidently used by way of
accommodation. or act of mere favor on God's part.
• Thus the assurance given by God after the Flood that a like judgment
should not be repeated, and that the recurrence of the seasons, and of day
and night, should not cease, is called a covenant (Gen 9; Jer 33:20).
• Generally, however, the form: of a covenant is maintained, by the benefits
which God engages to bestow being made by him dependent upon the
fulfillment of certain conditions which he imposes on man.
• Thus the covenant with Abraham was conditioned by circumcision (Acts
7:8), the omission of which was declared tantamount to a breach of the
covenant (Gen 17);
• the covenant of the priesthood by zeal for God, his honor and service (Num
25:12,13; Deut 33:9; Neh 13:29 Mal 2:4,5);
• the covenant of Sinai by the observance of the ten commandments (Ex
34:27,28; Lev 26:15), which are therefore called "Jehovah's covenant" (Deut
4:13)
• Consistently with this representation of God's dealings
with man under the form of a covenant, such covenant is
said to be confirmed in conformity with human custom by
an oath (Deut 4:31; Ps 89:3), to be sanctioned by curses
to fall upon the unfaithful (Deut 29:21), and to be
accompanied by a sign
• such as the rainbow (Gen 9), circumcision (Gen 8), or
the Sabbath (Ex 31:16,17). Hence,
• in Scripture, the covenant of God is called his "counsel,"
his "oath," his "promise" (Ps 89:3,4; 105:8-11; Heb 6:1320; Luke 1:68-75; Gal 3:15-18, etc.);
• and it is described as consisting wholly in the gracious
bestowal of blessing on men (Isa 59:21; Jer 31:33,34).
God's Covenant with Creation
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Isa 54:7-10
7 "For a mere moment I have forsaken you,
But with great mercies I will gather you.
8 With a little wrath I hid My face from you for a moment; But with
everlasting kindness I will have mercy on you,"
Says the LORD, your Redeemer. 9 "For this is like the waters of
Noah to Me; For as I have sworn That the waters of Noah would no
longer cover the earth, So have I sworn That I would not be angry
with you, nor rebuke you.
10 For the mountains shall depart And the hills be removed,
But My kindness shall not depart from you, Nor shall My covenant of
peace be removed,"
Says the LORD, who has mercy on you.