The Three Habits of Highly Effective Teachers

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Transcript The Three Habits of Highly Effective Teachers

The Three Habits of Highly Effective Teachers

Rodney H. Clarken School of Education Northern Michigan University Presented at the 18 th Annual National Youth At-Risk Conference, Savannah, GA March 4-7, 2007

What is a habit?

 hab·it (n) 1. something done all the time; an action or behavior pattern that is regular, repetitive, and often unconscious.

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What is effective?

 ef·fec·tive (adj) causing a result, especially the desired or intended result Rodney H Clarken 2007 3

What is a teacher?

 teach·er (n) 1. somebody who teaches.

 teech (v) 1. impart knowledge or skill.

(all from Encarta Dictionary) Rodney H Clarken 2007 4

In other words, this program will describe three things which if regularly done by somebody who imparts knowledge and skills will be more likely to cause the desired result: developing our students’ potential.

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How can we know what is effective?

5 ways of knowing/determining truth 1.

2.

3.

4.

Senses and experience Reason, logic and empiricism Tradition and tested wisdom Inspiration, intuition 5.

God tells us Others?

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1.

2.

3.

4.

5.

All these ways are fallible.

Senses (illusions, mirages) and experience (biased) Reason, logic and empiricism (scientist and scholars disagree, new findings replace old) Tradition and tested wisdom (varies) Inspiration, intuition (differs) God (may be infallible, but our understandings and interpretations are not) Rodney H Clarken 2007 7

The best we can do is to

use as many of the ways of knowing truth as possible. The more ways we can verify truth, the more we can rely on it.

openly and independently investigate truth, freed from bias, superstition and limitation. Rodney H Clarken 2007 8

In this presentation,

I have tried to combine ideas from 1) experience, 2) scholarship, 3) traditional wisdom, 4) intuition, and 5) sacred scriptures to identify and synthesize the principles that I feel are the most fundamental in being an effective teacher.

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1. My senses and experience

As all experience is biased, it is only fair you know some of mine: Grew up poor on an Iowa tenant farm Attended six different colleges in five states and have five degrees in liberal arts, education, psychology and administration Traveled to 60 countries and lived in Africa, Asia, Caribbean, Europe and several US states 30 plus years in education at elementary, secondary and post secondary levels in rural, urban, reservation and international areas Rodney H Clarken 2007 10

2. Scholarship

Effective teaching has an extensive literature in education, psychology and management.

For example, an emerging field of psychology, Positive Psychology, draws on science, philosophy and religion to identify positive emotions, six core virtues, twenty-four signature strengths and ways of using the signature strengths in relation to work, love, and parenting. (www.authentichappiness.org) Rodney H Clarken 2007 11

Stephen Covey’s 7

Habits of Highly Effective People

   Dependence Habit 1 Be Proactive: Principles of Personal Vision Habit 2 Begin with the End in Mind: Principles of Personal Leadership Habit 3 Put First Things First: Principles of Personal Management Independence Rodney H Clarken 2007 12

   Habit 4 Think Win/Win: Principles of Interpersonal Leadership Habit 5 Seek First to Understand, Then to be Understood: Principles of Empathic Communication Habit 6 Synergize: Principles of Creative Cooperation and Communication  The 8th Habit Interdependence Habit 7 Sharpen the Saw: Principles of Balanced Self-Renewal (2004) is to "Find your voice and inspire others to find theirs". Rodney H Clarken 2007 13

3. Traditional wisdom

  “…virtue and happiness were intimately related for Socrates and Plato with wisdom a necessary and sufficient condition for behaving well and being happy." (Parducci 10) Aristotle: the full realization of human potential results from two kinds of habits: 1.

mental activity, such as knowledge, which lead to the highest human activity, contemplation; 2.

practical action (moral virtues conforming to the golden mean) and emotion, such as courage.

(

Nicomachean Ethics)

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1.

2.

3.

4.

5.

6.

7.

Anishinaabe Seven Grandfathers Bravery Honesty Truth Respect Wisdom Love Humility Rodney H Clarken 2007 15

4. Inspiration/Intuition

Combining what I have learned from other sources and meditating on what was the best way to serve teachers so that they might better be able to serve their students, I developed the model that I will share with you in this presentation. It has come over many years in bit and pieces, in part through inspiration and intuition, the result of much deliberate effort. Rodney H Clarken 2007 16

5. Sacred scriptures

 As part of my orientation as a Baha'i, I believe in the sacred nature of all the revealed religions. Therefore, I have read extensively from the holy books of the world’s religions to find and understand the truths that are contained therein. I have looked for similarities and commonalities in teachings.

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The Golden Rule: From Baha’i, Buddhist Christian, Hindu, Islamic, Jewish & Zoroastrian Scriptures      Hurt not others in ways that you yourself would find hurtful. Do unto others as you would have them do unto you.   What is hateful to you, do not to your fellow man. Only that nature is good when it shall not do unto another whatever is not good for its Blessed is he who preferreth his brother before himself. Do not to others what ye do not wish done to yourself; and wish for others too what ye desire and long for yourself. Love thy neighbor as thyself.

  own self No one of you is a believer until he desires for his brother that which he desires for himself. Choose thou for thy neighbor that which thou choosest for thyself.

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What then are the three habits of highly effective teachers?

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1. Truth (Being Honest) 2. Love (Being Caring) 3. Justice (Being Fair)

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They combine the highest virtues of each of the three essential aspects of a human being: mind, heart and body 1.

2.

3.

Truth-mind Love-heart Justice-body Rodney H Clarken 2007 21

Habits of the mind: Truth

trōōth n.

1.

Conformity to fact or actuality. 2.

3.

A statement proven to be or accepted as true. Sincerity; integrity. 4.

Fidelity to an original or standard.

1.

Reality; actuality. 2.

often Truth That which is considered to be the supreme reality and to have the ultimate meaning and value of existence.

American Heritage Dictionary Rodney H Clarken 2007 22

Truth: Scholarship and Scripture     The scientific method is a powerful tool for ascertaining truth and advancing civilization.

"Veracity ( adherence to the truth) of morality" (Thomas H. Huxley).

is the heart “Truthfulness is the foundation of all human virtues” (Abdul-Baha).

"I am the way, and the truth" (John 14:6). (Comparable statements can be found in other scriptures) Rodney H Clarken 2007 23

Truth and knowing

What we know and believe to be true can be weighed against our experience, traditions and intuition. In addition, scientific and religious truths should be considered: religion to check materialistic scientism and science to check religious superstitions, dogmas and fanaticism. Rodney H Clarken 2007 24

Developing the habit of truth

     Judge using the five ways of knowing truth.

Be truthful to ourselves, which enables us to “know thyself” and “to thine ownself be true.” Practice understanding and communicating reality as it really is, rather than as how we imagine or fancy it to be. Investigate truth with an open mind and consult with others. Insist on truth in your community and institutions.

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Habits of the heart: Love

luv (v)

1.

an intense feeling of deep affection (Oxford) Acting intentionally, in sympathetic response to others (including God), to promote overall well-being. (Thomas Jay Oord).

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Love: Scholarship and Scripture   "Love conquers all" (Virgil).

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.” (1 Corinthians 13:4-8) Rodney H Clarken 2007 27

Love and emotion

  Emotions are expressions of our loving capacity, and affect motivation. We feel   Happy when loved things are near, well-treated, pleased. Sad when loved things removed, hurt, grieved.    Angry when loved things mistreated, threatened, wronged. Fearful when loved things insecure, at-risk. Disgusted when loved things violated, offended, made repulsive.

Understanding these forces of love can help us to regulate and direct their influence in ways that are beneficial to ourselves and others. Rodney H Clarken 2007 28

Developing the habit of love.

    We should first love ourselves, which give us the love needed to love others.

Considered the most fundamental element in all of the world’s religions.

Love gives us energy, directs our actions and leads to unity.

On the highest level, love is the attraction to good, beauty and truth. Rodney H Clarken 2007 29

Habits of body: Justice

jus·tice (n) 1.

2.

fairness or reasonableness, especially in the way people are treated or decisions are made (Encarta) the quality of being just; righteousness, equitableness, or moral rightness (Dictionary.com) Rodney H Clarken 2007 30

Justice: Scholarship and Scripture    "Justice is the first virtue of social institutions, as truth is of systems of thought” (John Rawls).

It is always better to be just than unjust (summary of Plato's Republic ) “Be fair to yourselves and to others” (Baha’u’llah).

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Developing the habit of justice

      Be just to yourself.

Combine love and truth with justice.

Practice in small ways using justice in your classroom.

Demand justice in all your affairs.

Justice requires bravery and courage.

Day by day, little by little, one step at a time.

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Consult with your neighbor

  On how you can use or develop the habits of truth, love and justice in your lives and your classrooms?

Take one student or one case that you are concerned about and share. Apply the habits to the case. How would it look. Would it work?

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1.

2.

3.

In dealing with your situation ask yourself the following 3 questions Is it or am I being truthful?

Is it or am I being loving?

Is it or am I being just or fair?

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Part 2

 If we have time and you are still interested.

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How can we learn more about truth, love and justice?

    Read the world’s great philosophical and spiritual traditions for more insights and principles.

Study the sciences to better understand their social, psychological, physiological and neurological connections and effects. Apply these habits in your life and use the complementary ways of knowing as checks and balances. Consult with others in an open manner using the Seven Grandfathers.

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Education is a process

  of the development of our capacities for truth, love and justice. Developing these capacities is a lifelong endeavor: the more we have of them the more we want them, as they bring increased happiness and fulfillment.

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The 3 habits from different angles Truth Think Head Mind Logic/Epistemology Truth Cognitive Reason Love Feel Heart Heart Ethics/Aesthetics Beauty Affective Compassion Justice Act Hand Body Metaphysics Good Conative Courage Rodney H Clarken 2007 38

Truth, love and justice together    When all three habits work positively in harmony, the individual and society grow, develop and advance. When a positive habit is matched with a negative habit, trouble results. For example, those who love (+) untruth/dishonesty (-), hate (-) truth/honesty (+), or do not know (-) how to love (+), or do not love to know, a problem of growth is created. Rodney H Clarken 2007 39

TLJ: the formula version

   T x L x J = V: Truth (T) times Love (L) times Justice (J) equals Value (V)   +T x +L x +J = +V -T x +L x +J = -V  -T x –L x +J =+V A zero in any capacity = zero value  3T x 2L x 0(J) = 0 Mathematical properties  Increased quantity in any variable=increased value Rodney H Clarken 2007 40

TLJ are contextual and developmental    Partly depends on environment, culture, interrelationships and level of development.

Are influenced by our paradigms, emotional states, beliefs, interests, goals and established habits of mind, heart and body. The more we exert and practice TLJ, the more we will develop them.

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Learning TLJ

    is key to promoting human happiness and well-being. is part of developing our higher nature, which must overcome our lower natures. will enable us to develop our individual potential. takes effort.

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Setting Goals for TLJ

   The more we are attracted to, understand and are able and willing to work for TLJ, the more likely we are to achieve them. Educators can assist learners develop TLJ through developing high resolve, sense of purpose, self-esteem, sense of personal capability and an internal locus of control. TLJ give meaning to life. They direct energy towards healthy values. Rodney H Clarken 2007 43

Help students

   develop their own TLJ in more complex, expanded and unique situations. use consultation, reasoning, independent investigation of truth, meditation, parables, stories, metaphors, prayer and reflection to help develop TLJ. unite body (hand), mind (head) and heart to work together.

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   TLJ involve the knowing, wanting and creating conditions within the self and in interaction with the environment. The educators' modeling and use of TLJ affect the classroom environment and learning. Change in each capacity changes the context and effects the learning and becoming process.

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Motivation

   Extrinsic motivators, though needed and useful, are limited, and can actually hinder motivation, especially if one is intrinsically motivated. Encourage autonomy and authenticity in TLJ.

Self-actualization occurs when all three capacities are fully and actively engaged. Rodney H Clarken 2007 46

Social influences

   It is primarily in social groups that TLJ are exercised and developed. Positive relationships are:   Loving: courteous, caring, compassionate, creative, Truthful: consultative, open-minded  Just: complementary, chaste, constructive, collaborative and cooperative. Positive social environments are:  safe, secure, service-oriented, fair, united, peaceful, joyous, respectful and refined.

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Individual differences.

   Each person has unique strategies, endowments, powers, responsibilities, talents, interests and capabilities based on innate, inherited and acquired characteristics for which they are ultimately responsible to develop. Help students know, love and actualize their their unique capacities using TLJ. We have all been created noble. Do not abase anyone, let others abase anyone or let them abase themselves.

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   Educators are responsible to diagnose and prescribe what is needed for each student unique endowments, experiences and heredity to encourage optimal development as best they can.

Each person is a mine filled with precious gems and minerals. Education can help each each person find his/her unique value and contribution to the world.

Unity in diversity is vital in all aspects of education. Rodney H Clarken 2007 49

Standards and assessment.

    Justice and equity are key in standards and assessment. The evaluation of all things depends upon them. Students show the results of their learning through their lives, deeds and actions. Encourage all to achieve excellence in all things, to become the most they can. The most important qualities, such as TLJ, are the hardest to validly and reliably assess.

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i r o n n e c e s s t i y a n d a    

Conclusion: Education is a right and a necessity

Education is the foundation of human excellence, prosperity, joy and glory. Its acquisition is incumbent upon everyone. Knowledge is as wings to life and a ladder for our ascent. The root of wrongdoing is ignorance. To be effective, education must address our knowing, loving and creating capacities. Rodney H Clarken 2007 51

Extra slides for further explanation Rodney H Clarken 2007 52

Many levels of TLJ

Each level includes and builds upon the lower, but each higher level transcends quantifiably in its capacity for TLJ.

 Physical/Material/Concrete   Mental/Abstract/Conceptual Spiritual/Moral/Ethereal Rodney H Clarken 2007 53

•Truth •Science mind thinking •Love heart feeling •Arts body doing Rodney H Clarken 2007 •Justice Morals 54

The habits of TLJ as processes of mind, heart and body •Truth Mind •Love Heart •Justice Body Rodney H Clarken 2007 55

Faculties of mind, heart and body to develop habits of TLJ

   Mind: To Know, Think about, Understand TRUTH Heart: To Feel Love for Unity and BEAUTY Body: To Will and Do Justice for GOOD Rodney H Clarken 2007 56

Some correlates of TLJ

Truth

Consultation/ Investigation Think

Love

Compassion/ Caring Feel

Justice

Creation/ Construction Do Authenticity Truth Altruism Beauty Autonomy Good Rodney H Clarken 2007 57

Understanding Unity Head Heart Cognitive Mind Reason Affective Heart Compassion Justice Hand Conative Body Courage Rodney H Clarken 2007 58

Logic/ Epistemology Objective (It) Science Agency preservation Differentiate Pure Reason Aesthetics/ Axiology Subjective (I) Arts Ethics/ Ontology Intersubjective (We) Morals Eros transcendence Integrate Communion adaptation Transcend Aesthetic Judgment Rodney H Clarken 2007 Practical Reason 59

•Feel love •Know truth •Habits of Body •Mind •Heart •

self

True Self

•Do justice Rodney H Clarken 2007 60

Paradigms and paradigm shifts  Paradigms are the mental maps that we use to describe the world around us. They are the lens that each of us uses to understand everything and every thing. The key of a paradigm isn't as much in the true nature of a thing as much as our perception of the thing. (http://en.wikibooks.org/wiki/Seven_Habits_Study_Guide/Paradigms_and_princi ples) Rodney H Clarken 2007 61

Individual capacity differs.

    Everybody’s capacity for truth is different. What we know and how we know is different.

Everybody’s capacity for love is different. What we love and how we love is different.

Everybody’s capacity for justice is different. What we do and how we act is different.

What, when, why, how and how much we use these three habits in relationship to one another also differs.

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Teachers

 need knowledge, skills and dispositions related to a host of areas, such as content knowledge, pedagogy, assessment and professionalism, but for these teachers to be highly effective they must teach with the habits of truth, love and justice.

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Individual and Collective Expressions of TLJ Rodney H Clarken 2007 64