A.

Sitting

B.

Cultivation

C.

Stretching

•

Bhāvana

refers to the cultivation and development of the individual. It is also sometimes referred to as meditation. Buddhists are encouraged to develop themselves as this will further their understanding of the way things really are and also help them to generate merit.

Next Question

•

Bhāvana

refers to the cultivation and development of the individual. It is also sometimes referred to as meditation. Buddhists are encouraged to develop themselves as this will further their understanding of the way things really are and also help them to generate merit.

Next Question

A.

3

B.

4

C.

5

•

1.

There are five types of

bhāvanā:

citta bhāvanā

- (D III. 219)

2.

3.

kāya-bhāvanā

- (D III. 219)

mettā-bhāvanā

- (J I.196)

4.

5.

paññā-bhāvanā

- (D III. 219)

samādhi-bhāvanā

- development of concentration (A I. 44)

Next Question

•

1.

There are five types of

bhāvanā:

citta bhāvanā

- (D III. 219)

2.

3.

kāya-bhāvanā

- (D III. 219)

mettā-bhāvanā

- (J I.196)

4.

5.

paññā-bhāvanā

- (D III. 219)

samādhi-bhāvanā

- development of concentration (A I. 44)

Next Question

True

False

• •

Bh āvana

is one of the

Three Bases of Merit

as outlined in the

Puññakiriyavatthu Sutta

(A IV 146) along with

generosity

(

d āna

) and

ethical conduct

(

sīla

).

Merit (

puṇya

/

puñña

) is an important concept within Buddhist thought. It is what is accumulated through good and wholesome deeds. The production of merit is important as it can have positive effects on the lives of individuals, generate desirable rebirths and also allow one to access higher levels of spiritual attainment

Next Question

• •

Bh āvana

is one of the

Three Bases of Merit

as outlined in the

Puññakiriyavatthu Sutta

(A IV 146) along with

generosity

(

d āna

) and

ethical conduct

(

sīla

).

Merit (

puṇya

/

puñña

) is an important concept within Buddhist thought. It is what is accumulated through good and wholesome deeds. The production of merit is important as it can have positive effects on the lives of individuals, generate desirable rebirths and also allow one to access higher levels of spiritual attainment

Next Question

A.

Worship

B.

Pilgrimage

C.

Listening to a sermon

• • • • For the laity acts of cultivation focus on devotional acts as these cause religious states of mind. This covers: Worship (

pūja

) can take the form of prostrationns, circumambulation and the offering of flowers, lamps or incense.

Pilgrimage to holy sites such as Bodh Gaya, Sarnath and Lumbini. Also one can visit any local

stūpas

and relics.

Creation of images of the Buddha.

Listening to a sermon or

Dharma

talk

Next Question

True

False

• For the

Saṅgha

the practice of

bhāvana

can take several forms: • The preservation of texts and scriptures.

• Devotional practices much like those of the laity including

pūja

, pilgrimage and the creation of art and Buddha images.

Next Question

• For the

Saṅgha

the practice of

bhāvana

can take several forms: • The preservation of texts and scriptures.

• Devotional practices much like those of the laity including

pūja

, pilgrimage and the creation of art and Buddha images.

Next Question

What would this statue be used for?

(Myanmar, 2009)

A.

Punishment

B.

Meditation

C.

Initiating novices

• This statue of a corpse is used by monks as a tool for meditation as it makes them reflect on the nature of life and reality (Myanmar, 2009).

Next Question

• This statue of a corpse is used by monks as a tool for meditation as it makes them reflect on the nature of life and reality (Myanmar, 2009).

Next Question

A.

Separation

B.

Recollection

C.

Dejection

• • Meditation can take the form of recollections (

anusmṛti

/

anussati

) of the Buddha,

Saṅgha

and

Dharma

.

Recollections can be seen as the basis on ‘calm’ (

śamatha

/

samatha

) meditation. This form of meditation stills the mind, it is understood to be a vital tool in developing concentration.

Next Question

• • Meditation can take the form of recollections (

anusmṛti

/

anussati

) of the Buddha,

Saṅgha

and

Dharma

.

Recollections can be seen as the basis on ‘calm’ (

śamatha

/

samatha

) meditation. This form of meditation stills the mind, it is understood to be a vital tool in developing concentration.

Next Question

True

False

• Once one has calmed the mind then they can engage in insight’

(

vipaśyanā

/vipassanā)

meditation. This form of meditation allows the individual to gain insight into the true nature of reality.

Next Question

• Once one has calmed the mind then they can engage in insight’

(

vipaśyanā

/vipassanā)

meditation. This form of meditation allows the individual to gain insight into the true nature of reality.

Next Question

A.

Development of concentration

B.

Development of the body

C.

Development of the mind

• • • • •

Citta-bh āvanā

earlier: is one of the forms of

bh āvanā

as listed

citta bhāvanā

- development of the mind (D III. 219)

kāya-bhāvanā

- development of the body (D III. 219)

mettā-bhāvanā

- development of loving kindness ( J I.196)

paññā-bhāvanā

- development of wisdom (D III. 219)

samādhi-bhāvanā

- development of concentration (A I. 44)

Next Question

• • • • •

Citta-bh āvanā

earlier: is one of the forms of

bh āvanā

as listed

citta bhāvanā

- development of the mind (D III. 219)

kāya-bhāvanā

- development of the body (D III. 219)

mettā-bhāvanā

- development of loving kindness ( J I.196)

paññā-bhāvanā

- development of wisdom (D III. 219)

samādhi-bhāvanā

- development of concentration (A I. 44)

Next Question

True

False

• • • Merit is essentially good

karma

.

Karma

or

kamma

can be translated as ‘action’.

In

brahmanical

society it was initially understood in terms of ritual behaviour. If one performed a certain ritual action it would have a specific result.

• Ideas concerning

karma

evolved and all actions were understood to cause an effect. Actions performed by an individual would cause some sort of effect on the individual in this life, or even in a later life.

• • • Merit is essentially good

karma

.

Karma

or

kamma

can be translated as ‘action’.

In

brahmanical

society it was initially understood in terms of ritual behaviour. If one performed a certain ritual action it would have a specific result.

• Ideas concerning

karma

evolved and all actions were understood to cause an effect. Actions performed by an individual would cause some sort of effect on the individual in this life, or even in a later life.