Transcript Slide 1
1. Ruler Subject 2. Father Son 3. Husband Wife 4. Older Brother Younger Brother 5. Older Friend Younger Friend * Status * Age * Gender * The emperor is the example of proper behavior --> “big daddy” * Social relationships are based on “rites” or “rituals.” * Even religious rituals are important for SOCIAL, not religious reasons, acc. to Confucius. 1. Human nature is naturally selfish. 2. Intellectualism and literacy is discouraged. 3. Law is the supreme authority and replaces morality. 4. The ruler must rule with a strong, punishing hand. 5. War is the means of strengthening a ruler’s power. One who favors the principle that individuals should obey a powerful authority rather than exercise individual freedom. The ruler, therefore, “cracks his whip” on the backs of his subjects! To escape the “social, political, & cultural traps” of life, one must escape by: 1. Rejecting formal knowledge and learning. 2. Relying on the senses and instincts. 3. Discovering the nature and “rhythm” of the universe. 4. Ignoring political and social laws. * Feminine * Masculine * Passive * Active * Darkness * Light * Cold * Warmth * Weak * Strong * Earth; Moon * Heaven; Sun Daoism & Star Wars Daoism – – – – – The Way or Dao Yin Yang Wu-wei Laozi – – – – The Force Sith & Darth Vader Jedi & Luke Skywalker Using the force to move objects – Yoda 1-800-3315094 How is a man to live in a world dominated by chaos, suffering, and absurdity?? Confucianism --> Moral order in society. Legalism --> Rule by harsh law & order. Daoism --> Freedom for individuals and less govt. to avoid uniformity and conformity. Start here Emperor is defeated !! Rebel bands find strong leader who unites them. Attack the emperor. Poor lose respect for govt. They join rebels & attack landlords. A new dynasty comes to power. The emperor reforms the govt. & makes it more efficient. The Dynastic Cycle Droughts, floods, famines occur. Lives of common people improved; taxes reduced; farming encouraged. Problems begin (extensive wars, invasions, etc.) Taxes increase; men forced to work for army. Farming neglected. Govt. increases spending; corruption. During the Qin dynasty, Legalism was the official philosophy of China. It is important to remember that during the Han dynasty, a scholar had to pass a test on Chinese history and Confucianism to work in the government. The Origins of Imperial China, 221 b.c.e.–220 c.e. China is a large region marked by significant ecological, topographical, biological, and climatic diversity. The two most important resources that supported the imperial Chinese state were agricultural production and labor Agricultural production in China was intensive and was taxed by the government. Qin and the Han governments exploited the labor power of rural China by demanding that peasant families supply men for labor and for service in the military A periodic census and regularly updated records of land and households enabled officials to collect the proper amount of taxes, labor service, and military service. Chinese Family The family was the basic unity of society The family was conceived of as an unbroken chain of generations including the ancestors as well as the current generations Ancestors were thought to take an active interest in the affairs of the current generation, and they were routinely consulted, appeased, and venerated. Women According to the ideals of the upper classes, women were to cook, take care of household chores, respect their parentsin-law, and obey their husbands Lower-class women may have been less constrained. Marriages were arranged, and a new wife had to prove herself to her husband and to her mother-in-law through hard work, obedience, devotion, and by bearing sons. The First Chinese Empire, 221 – 201 b.c.e. After the Warring States Period (480–221 b.c.e.), the state of Qin united China. Factors that enabled Qin to accomplish reunification may include: The ability and ruthlessness of the Qin ruler, Shi Huangdi and his prime minister, Li Si Qin’s location in the Wei valley with its predominantly rural population of independent farming households Qin’s experience in mobilizing manpower for irrigation and flood-control projects, which had strengthened the central government Qin Government Suppressed Confucianism Eliminated rival centers of authority Abolished primogeniture and slavery Constructed a rural economy of free landowning/tax-paying farmers They standardized weights and measures Knit the empire together with roads Defended it with a long wall Qin Emperor Shi Huangdi standardizes all possible: The Great Wall Weights & measures Laws Money Thought Qin Mistakes Burned books Destroyed major fortifications of the states Assassinated powerful leaders & scholars Collected arms of the empire & melted arrowheads & spears to make 12 statues Failed to rule with humanity—lost the Mandate of Heaven The oppressive nature of the Qin regime and its exorbitant demands for taxes and labor led to a number of popular rebellions that overthrew the dynasty after the death of Shi Huangdi in 210 b.c.e. Shi Huangdi’s Tomb Shi Huangdi’s Tomb Shi Huangdi’s Terra Cotta Army Shi Huangdi’s Terra Cotta Army