Transcript Mazatec ethnomedicine: plants,drugs and culture. Interface
Xki yoma’ and xki tienda Interface between traditional and modern medicine among the Mazatecs of Oaxaca, Mexico
Peter Giovannini & Michael Heinrich Centre for Pharmacognosy and Phytotherapy, The School of Pharmacy, University of London
Separation between research on the use of medicinal plants and pharmaceuticals
Researchers have focused separately on the use of - medicinal plants (ethnobotany) - pharmaceuticals (pharmaceutical anthropology) However, we need an integrated understanding of a community’s health seeking Ethnopharmacology focus on the use and knowledge of local
materia medica
, or ethnopharmacopoeias,
Research questions
• How both
traditional
and
modern
medicine are used in an indigenous community?
• To what extent these categories reflect the local uses of medicines?
• Is this separation useful for ethnopharmacological studies?
Field site: a Mazatec community
Indigenous people living in Northeast of Oaxaca, Mexico. 70% Mazatec Monolingual About 400 people Subsistence economy Coffee is the main source of cash Epidemiology similar to other rural communities in developing countries
Cognitive distinction between medicinal plants and pharmaceuticals
Xki yoma’ (our medicine) Xka Xki: Medicinal plants (self-treatment and/or tradtitional healer) Chjota Chjine: Curandero Xki-tienda (shop’s medicine) commercially available pharmaceuticals and supplements.
over the counter medicines prescription medicines vitamins and supplements
Self-medication is usually the first therapeutic choice
Treatment choice in the study site* Self medication & Local health clinic
34% 61%
Self medication
5%
No treatment *Informants were asked to recall sickness episodes in the last 8 days and the treatment they chose. 38 Case studies were recorded.
Contemporaneous use of medicinal plants and pharmaceuticals.
Remedies for self treatment* Only pharmaceuticals 17% 47% Only medicinal plants 36% Medicinal plants and pharmaceu ticals *Remedies used within the 38 case studies recorded
The reality: Integration of knowledge
Empirical knowledge of pharmaceuticals has been integrated with previously existent empirical use of medicinal plants: - Self-treatment is very common - Pharmacopoeia: Medicinal plants and pharmaceuticals - Empirical use of the remedies Adaptative uses Maladaptive uses
Local use of medicines is beneficial for the most common health conditions faced by Mazatecs.
Pharmaceuticals Medicinal plants Clinical evidence No evidence
5% 33% 34%
In vivo
evidence Same use in different cultures
15% 13%
In vitro
evidence Undetermined Or not efficacious
25% 75%
Efficacious Assessment of efficacy based on the available literature Assessment of the efficacy of the active principle for the local use.
Some medicines used by Mazatecs are unsafe
Medicinal plants: Two of the most culturally important species are toxic: Aristolochia odoratissima Aristolochia pentandra Pharmaceuticals: Undetermined
14%
Unsafe
17% 69%
Safe Assessment based on active principles and whether commercialisation has been restricted or banned in other countries
Mazatecs consider several attributes when differentiating medicine Xki-yoma’ (Medicina de nosotros)
Traditional From inside
Xki-tienda (Medicina de patente)
Modern From outside Cheap Mild (but traditional shamans are considered the strongest) Easy access Expensive Stronger (nga-nio’) Constrained access Less contraindications (less food restrictions) More contraindications (more food restrictions)
The differences on medicines’ attributes influence treatment choice and favours complementarity
The use of both kind of medicines extends the range of options available
Analysis of the use of medicinal plants and pharmaceuticals by native categories of illness
14 12 10 8 6 4 2 0 Fe C ve om r m on c ol D d ia rrh oe H a ea da St ch om e ac h ac Be he lly c ra m ps D ia be Tu te s be rc ol os is Vo Pa m in iti o ng f t he b on es Sw el lin D g ys en te ry Medicinal Plants* Pharmaceuticals* *: at least 2 use reports for the same use
Conclusion
• In the Mazatecs case, pharmaceuticals complement the autochthonous tradition of herbal medicine • The empirical use of both kind of medicines is better represented by several attributes rather than just by the contraposition between “traditional and modern”.
• Ethnopharmacology needs to embrace the integration of multiple forms of medicine on a local level.
Acknowledgements
To the Mazatecs To the School of Pharmacy for a studentship To Rick Cannell Travel Fund (LSoP for travel grants) To Mexican institution: ITAO, MEXU, UNAM