Transcript Slide 1

SHAVUOT THE FEAST
OF OUR FREEDOM
The Story of Ruth and Boaz a type
of our Marriage with Messiah
Counting the Omer towards our
Freedom
• Pesach is the feast of
physical freedom.
• Shavuot is the feast of
total freedom.
• Redeemed from Slavery
• Counting towards our freedom
• 50 Yovel (Freedom)
• Shavuot (freedom & Betrothal )
Jubilee
Called Acceptable Year of YHVH
Isa_61:2
Called The Year of Liberty
Eze_46:17
Laws concerning
Lev 25:8-55; Lev_27:17-24;
Num_36:4
The Encyclopedia Americana says
"The [Jubilee] law as a whole was distinctly
Theocratic; it vindicated the absolutism of
YHVH; it meant that Hebrews were the servants
of Him, and could not therefore continue to be
the slaves of their fellowmen; the land
belonged to Him, and was only lent to the
Hebrew tribes and families, who could not
therefore be driven out by any human
arrangement."
The Torah is associated with freedom:
Tehillim (Psalms) 119:41-48
{Waw} May your unfailing love come to me, HaShem,
your salvation according to your promise; Then I will
answer the one who taunts me, for I trust in your
word. Do not snatch the word of truth from my mouth,
for I have put my hope in your laws. I will always obey
your law, for ever and ever. I will walk about in
freedom, for I have sought out your precepts. I will
speak of your statutes before kings and will not be put
to shame, For I delight in your commands because I
love them. I lift up my hands to your commands,
which I love, and I meditate on your decrees.
WHAT DOES MOED MEANS:
• H4150
‫מועד‬
mo‛ed
From H3259; properly an appointment, that is, a fixed time or
season; specifically a festival; conventionally a year; by implication,
an assembly (as convened for a definite purpose); technically the
congregation; by extension, the place of meeting; also a signal (as
appointed beforehand): - appointed (sign, time), (place of,
solemn) assembly, congregation, (set, solemn) feast, (appointed,
due) season, solemn (-ity), synagogue, (set) time (appointed).
YA’AD = BETROTH
H3259
‫יעד‬
ya^‛ad
to engage (for marriage): - agree,
betroth,
Exodus 19:
1 ¶ In the third month, when the children of Israel were gone forth
out of the land of Egypt, the same day came they into the
wilderness of Sinai.
2 For they were departed from Rephidim, and were come to the
desert of Sinai, and had pitched in the wilderness; and there Israel
camped before the mount.
3 And Moses went up unto God, and YHVH called unto him out of
the mountain, saying, Thus shalt thou say to the house of Jacob,
and tell the children of Israel;
4 Ye have seen what I did unto the Egyptians, and how I bare you
on eagles' wings, and brought you unto myself.
5 Now therefore, if ye will obey my voice indeed, and keep my
covenant, then ye shall be a peculiar treasure unto me above all
people: for all the earth is mine:
6 And ye shall be unto me a kingdom of priests, and an holy
nation. These are the words which thou shalt speak unto the
children of Israel.
Exodus 19:8
And all the people answered
together, and said, All that
YHVH hath spoken we will do.
And Moses returned the
words of the people unto
YHVH.
Hebrew Slaves and Freedom
Exodus 21:
1 ¶ Now these are the judgments
which thou shalt set before them.
2 If thou buy an Hebrew servant, six
years he shall serve: and in the
seventh he shall go out free for
nothing.
Declaring the end from the beginning
Isaiah 46:
9 Remember the former things of old: for
I am Elohim, and there is none else; I am
Elohim, and there is none like me,
10 Declaring the end from the beginning,
and from ancient times the things that
are not yet done, saying, My counsel
shall stand, and I will do all my pleasure:
Genesis 2:
1 ¶ Thus the heavens and the earth were
finished, and all the host of them.
2 And on the seventh day Elohim ended his work
which he had made; and he rested on the
seventh day from all his work which he had
made.
3 And Elohim blessed the seventh day, and
sanctified it: because that in it he had rested
from all his work which Elohim created and
made. {created...: Heb. created to make}
wlkyw
FINISHED
Bride hlk
<kallah>
from 3634; a bride (as if perfect);
hence, a son's wife:--bride,
daughter-in-law, spouse.
RESTED
H7673
•‫ׁשבת‬
shâbath
A primitive root; to repose, that is, desist from
exertion; used in many implied relations (causatively,
figuratively or specifically): - (cause to, let, make to)
cease, celebrate, cause (make) to fail, keep (sabbath),
suffer to be lacking, leave, put away (down), (make
to) rest, rid, still, take away.
BERESHIT
T
SIGN
HOUSE
tyvarb
I
RIGHT ARM
S
TEETH
A
STRENGTH
r
B
HEAD
TRUE REPENTANCE
bvt
tbv
WHAT IS TORAH?
THE FIRST LETTER OF THE TORAH
IS THE BET
b
THE LAST LETTER OF THE
TORAH
IS LAMED
l
TORAH IS THE HEART OF
YHVH
bl = LEV
LEV MEANS = HEART
THE PROTECTION OF THE 10
COMMANDMENTS
• THE LETTER
j does not appear on in the ten
commandments
• This letter represents the Serpent in Paleo
Hebrew.
• The teaching is that by obeying the
commandments, the serpent does not
authority in your life.
• You are protected from the adversary
PROPHESY IN GENESIS?
1. Genesis begins like Revelation ends
a. Garden to Garden
2. Genesis ends like Revelation begins
a. 70 souls going to Egypt
&
7 letters to the congregations
Isaiah 61:1
The Spirit of the Master
upon Me, because
hwhy
hwhy
is
has
anointed Me to bring good news to
the meek. He has sent Me to bind up
the broken-hearted, to proclaim
release to the captives, and the
opening of the prison to those who
are bound,
HEBREW MEANING OF THE
WORD GOSPEL
• H1319
rvb
BASAR
to announce (glad news): - messenger, preach,
publish, (bear, bring, carry, preach, good, tell good)
tidings.
BASAR = FLESH
H1320
rvb
basar
From H1319; flesh (from its freshness); by extension
body, person; also (by euphemism) the pudenda of a
man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, +
nakedness, self, skin.
MOSES ESCORTS
THE BRIDE TO THE CHUPPAH
Exodus 19:17
And Moses brought
forth the people out
of the camp to meet
with Elohim; and they
stood at the nether
part of the mount.
Exodus 19:10
And YHVH said unto Moses, Go
unto the people, and sanctify
them to day and to morrow, and
let them wash their clothes
H3526
‫ּכבס‬
kabas, kaw-bas'
Search for 03526 in KJV
a primitive root; to trample; hence, to wash
(properly, by stamping with the feet),
whether literal (including the fulling
process) or figurative:--fuller, wash(-ing).
KABAS = WASH
Is found in the Torah and is
always in connection with
CLEAN & UNCLEAN
Tamey and Taher
Hebrew words related to
Kabas = Wash
H3519
‫ּכבוד‬
‫ּכבד‬
kabowd, kaw-bode'
Search for 03519 in KJV
rarely kabod {kaw-bode'}; from 3513;
properly, weight, but only figuratively in a
good sense, splendor or copiousness:-glorious(-ly), glory, honour(-able).
See Hebrew 03513 (kabad)
THE HEBREW LIVER & GLORY
H3516
‫ּכבד‬
ka^be^d
The same as H3515; the liver (as
the heaviest of the viscera): - liver.
The connection between the liver
and the Glory
LEVITICUS 9:10
But the fat, and the kidneys, and
the caul above the liver of the sin
offering, he burnt upon the altar; as
YHVH commanded Moses.
Romans 12:1
I beseech you therefore,
brethren, by the mercies of
Elohim, to present your
bodies a living sacrifice, holy,
acceptable to Elohim, which
is your spiritual service.
SANCTIFICATION BEFORE MARRIAGE
John 17:17 Sanctify them through
your truth: your word is truth.
Psalm 119:142 Thy righteousness is
an everlasting righteousness,
and your Torah is the truth.
YHVH IN OUR MARRIAGE
H376
v ya
Ish= HUSBAND
H802
hva
ISHA= WIFE
vya = HUSBAND hva = WIFE
hy = YAH
va = CONSUMING FIRE
Megillat Ruth
Reasons
There are various reasons for reading this Scroll on Shavuot:
Megillat Ruth tells the story of a tiller of the soil in Eretz
Israel, a man who sows and gives "leket" (the poor man's
share of the crop), who reaps and sleeps in barns.
Shavuot is the festival of the farmer. –
The story of Ruth occurred between the barley harvest and
the wheat harvest, namely during the reaping period. Thus it
is fitting that the Megillah be read on the Festival of
Reaping.
According to tradition
King David died on Shavuot, and the Megillah
tells of the beginning of the Davidian dynasty
(Ruth was the mother of King David,s
grandfather).
Thus on Shavuot it is also customary to visit
King David's tomb on Mount Zion in
Jerusalem.
Story
Megillat Ruth relates the story of the family of Elimelech of the
tribe of Judah, in the days of the Judges. Elimelech, his wife Naomi,
and their two sons Machlon and Chilyon, left Beit Lechem
[Bethlehem], where there was a famine, and settled in the fields of
Moab. There, the two sons married Moabite women - Orpah and
Ruth.
In time, the father and his two sons died there, leaving Naomi and
her two daughters-in-law. When Naomi decided to return to her
homeland, one of her daughters-in-law, Ruth, refused to be
separated from her, and accompanied her. By chance, Ruth became
acquainted with Boaz when she went to gather ears of corn in his
field. The Torah obliges the Israelite farmer to allow the stranger,
the orphan and the widow to gather from his crop, and Ruth was a
stranger and a widow.
Boaz was attracted to Ruth and married her. The child born of this
marriage, Oved, was King David's grandfather.
RUTH 1:1
¶ Now it came to pass in the days
when the judges ruled, that there
was a famine in the land. And a
certain man of Bethlehem judah
went to sojourn in the country of
Moab, he, and his wife, and his two
sons.
Famine
H7458
‫רעב‬
râ‛âb
raw-awb'
From H7456; hunger (more or less
extensive): - dearth, famine, +
famished, hunger.
Deuteronomy 28:
1 ¶ And it shall come to pass, if thou shalt
hearken diligently unto the voice of YHVH thy
Elohim, to observe and to do all his
commandments which I command thee this day,
that YHVH thy Elohim will set thee on high above
all nations of the earth:
2 And all these blessings shall come on thee, and
overtake thee, if thou shalt hearken unto the
voice of YHVH thy Elohim.
3 Blessed shalt thou be in the city, and blessed
shalt thou be in the field.
Bethlehem
H1035
‫ּבית לחם‬
bêyth lechem
bayth leh'-khem
From H1004 and H3899; house of bread;
Beth-Lechem, a place in Palestine: - Bethlehem
Yeshua the Bread of Life
John 6:35
And Jesus said unto them, I am
the bread of life: he that cometh
to me shall never hunger; and he
that believeth on me shall never
thirst.
Psalms 37:
22 For such as be blessed of him shall inherit the
earth; and they that be cursed of him shall be cut
off.
23 The steps of a good man are ordered by YHVH:
and he delighteth in his way. {ordered: or,
established}
24 Though he fall, he shall not be utterly cast down:
for YHVH up holdeth him with his hand.
25 I have been young, and now am old; yet have I
not seen the righteous forsaken, nor his seed
begging bread.
26 He is ever merciful, and lendeth; and his seed is
blessed.
MOAB EAST
OF
JUDEA
EAST = Kedem
• H6924
• ‫קדם‬
‫קדמה‬
qedem qêdmâh
keh'-dem, kayd'-maw
From H6923; the front, of palce (absolutely the
fore part, relatively the East) or time (antiquity);
often used adverbially (before, anciently,
eastward): - aforetime, ancient (time), before,
east (end, part, side, -ward), eternal, X ever (lasting), forward, old, past. Compare H6926.
IN BIBLICAL HISTORY MEANINFUL EVENTS HAVE
HAPPENED EAST OF THE MOUNT OF OLIVES
•ADAM WAS EXPELLED EASTWARD OUT OF THE GARDEN
(Bereshit 3:24)
•CAIN LIVED EAST IN NOD (to move) (Bereshit 4:16)
•ABRAM PITCH HIS TENTS HERE (Bereshit 12:8)
•LOT TRAVEL EAST TOWARD SODOM (Bereshit 13:11)
•CHERUBIM WERE THERE (Bereshit 3:24)
•TRIBES ON THE EAST GO FIRST (Numbers 10:5)
•JUDAH CAMPED EAST OF THE TABERNACLE
(Numbers 2:3)
•MOSES AND AARON CAMPED EAST OF THE
TABERNACLE (Numbers 3:38)
•THE TEN TRIBES OF ISRAEL TAKEN EASTWARD
AS CAPTIVES (2 Kings 17:6)
•TWO TRIBES WERE TAKEN EASTWARD INTO
CAPTIVITY (2 Kings 25:21)
Elimelek
H458
‫אלימלך‬
el-ee-meh'-lek
From H410 and H4428; Elohim of
(the) king; Elimelek,
Naomi
H5281
‫נעמי‬
no‛ŏmîy
no-om-ee'
From H5278; pleasant; Noomi, an
Israelitess: - Naomi.
Ruth 1:20
And she said unto them, Call
me not Naomi, call me Mara:
for the Almighty hath dealt very
bitterly with me.
H4755
‫מרא‬
mârâ'
maw-raw'
For H4751 feminine; bitter; Mara,
a symbolical name of Naomi: Mara.
Mahlon
H4248
‫מחלון‬
machlôn
makh-lone'
From H2470; sick; Machlon, an
Israelite: - Mahlon.
Chilion
H3631
‫ּכּליון‬
killâyôn
kil-law-yone'
From H3615; pining, destruction: consumption, failing.
Ephrathites
H672
‫אפרת‬
‫אפרתה‬
'ephrâth 'ephrâthâh
ef-rawth', ef-raw'-thaw
From H6509; fruitfulness; Ephrath,
another name for Bethlehem; Ephrath,
Ephratah.
Micah 5:2
But you, O Bethlehem Ephrathah,
who are little to be among the clans
of Judah, from you shall come forth
for me one who is to be ruler in
Israel, whose origin is from of old,
from ancient days.
H3063
‫יהּודה‬
yehûdâh
yeh-hoo-daw'
From H3034; celebrated; Jehudah (or Judah),
the name of five Israelites; also of the tribe
descended from the first, and of its territory: Judah.
Ruth 1:
2 And the name of the man was Elimelech,
and the name of his wife Naomi, and the
name of his two sons Mahlon and Chilion,
Ephrathites of Bethlehem judah. And they
came into the country of Moab, and
continued there. {continued: Heb. were}
3 And Elimelech Naomi's husband died; and
she was left, and her two sons.
4 And they took them wives of the women of
Moab; the name of the one was Orpah, and
the name of the other Ruth: and they dwelled
there about ten years.
10 Years in Moab
•
•
•
•
•
•
10 Spies
10 Tribes Exiled
10 Virgins
10 Lepers
10 Coins of Silver (Luke 15:8)
10 Camels giving to Rebecca
Orpah
H6204
‫ערּפה‬
‛orpâh
or-paw'
Feminine of H6203; mane; Orpah,
a Moabitess: - Orpah.
Ruth
H7327
‫רּות‬
rûth
rooth
Probably for H7468; friend; Ruth, a
Moabitess: - Ruth.
Ruth 1:16
Ruth said, "Don't entreat me to leave
you, and to return from following after
you, for where you go, I will go; and
where you lodge, I will lodge; your
people shall be my people, and your
Elohim my Elohim;
Boaz
or Booz, in strength
Ruth 2:14
At meal time Boaz said to her,
Come here, and eat of the bread,
and dip your morsel in the
vinegar. She sat beside the
reapers, and they reached her
parched grain, and she ate, and
was sufficed, and left of it.
Ruth Rabbah 5:6
The fifth interpretation [of Ruth 2:14]
makes it refer to the Messiah. Come hither:
approach to royal state. And eat of the
BREAD refers to the bread of royalty; AND
DIP THY MORSEL IN THE VINEGAR refers to
his sufferings, as it is said, But he was
wounded because of our transgressions.
(Isa. LIII, 5).
-- Soncino Midrash Rabbah (vol. 8, p. 64).
Ruth 2:17
So she gleaned in the field until
even; and she beat out that which
she had gleaned, and it was about
an ephah of barley.
Ruth 4:
13 ¶ So Boaz took Ruth, and she was his wife: and when he went
in unto her, YHVH gave her conception, and she bare a son.
14 And the women said unto Naomi, Blessed be YHVH, which
hath not left thee this day without a kinsman, that his name may
be famous in Israel. {left...: Heb. caused to cease unto thee}
{kinsman: or, redeemer}
15 And he shall be unto thee a restorer of thy life, and a
nourisher of thine old age: for thy daughter in law, which loveth
thee, which is better to thee than seven sons, hath born him. {a
nourisher of: Heb. to nourish} {thine...: Heb. thy gray hairs}
16 And Naomi took the child, and laid it in her bosom, and
became nurse unto it.
17 And the women her neighbours gave it a name, saying, There
is a son born to Naomi; and they called his name Obed: he is the
father of Jesse, the father of David.
Ruth 4:22
And Obed begat Jesse,
and Jesse begat
David.
Obed
H5744
‫עובד‬
‛ôbêd
o-bade'
Active participle of H5647; serving;
Obed, the name of five Israelites: Obed.
Jesse
03448.
yvy Yishay, yee-shah'-ee
Search for 03448 in KJV
by Aramaic Iyshay {ee-shah'-ee};
from the same as 3426; extant;
Jishai, David's father:--Jesse.
David
01732.
dwd David, daw-veed'
Search for 01732 in KJV
Daviyd {daw-veed'}; from the
same as 1730; loving; David,
the youngest son of Jesse:--David
Isaiah 11
And there shall come forth a rod out
of the stem of Jesse, and a Branch
shall grow out of his roots.
1
2 And
the spirit of YHVH shall rest upon
him, the spirit of wisdom and
understanding, the spirit of counsel and
might, the spirit of knowledge and of
the fear of YHVH.
Who do the Rabbis say is the Branch?
Messiah in Isaiah 11
Midrash Rabbah - Gen. 901
Finally, of the royal Messiah it is
written, And the spirit of YHVH shall
rest upon him, the spirit of wisdom and
understanding, the spirit of counsel and
might, the spirit of knowledge and of
the fear of YHVH (Isa. XI, 2).
Midrash Rabbah - Numbers XIII:11
Num. 522
The Messiah? Because it is written, And the
spirit of YHVH shall rest upon him; the spirit
of wisdom and understanding (Isa. XI, 2)
Midrash Rabbah - Ruth VII:2
The Messiah, as it is said, And the spirit of
YHVH shall rest upon him, the spirit of
wisdom and understanding, etc. (Isa. XI, 2).