Transcript Document
Jews
,
Christians
a
nd Muslims in History
Marek Čejka
Middle East today gives the impression that it is a place of mutual hatred and conflict of the three great religions Middle East disputes are often presented as an interfaith intolerance, "clash of civilizations", etc.
But these are simplistic argument, the reality is far more complex Until the early 20th century were among Muslims, Jews and Christians in the Middle East no major problems
The common basis of three "Abrahamic" religions
JUDAISM is the foundation - the oldest of the three religions 70. AD beginning of the Jewish Diaspora - Jews expelled by the Romans CHRISTIANITY was established initially as an offshoot of Judaism, and later separated and significantly changed Christianity started to be dominant in the Middle East ISLAM - the last in line - his birth linked to the life of Prophet Muhammad (570-632) Islam is considered to be the heir of Judaism and Christianity, but it also considers itself the most perfect of the whole series. Islam accepts both previous religion, but considers them to be imperfect and attributed a different meaning for many phenomena (Jesus)
Similarities
Common for Judaism - Christianity - Islam
Monotheism The worship of the patriarchs, kings and prophets of the Old Testament - Abraham, Isaac, Jacob, Moses, Elijah, David and Solomon
Common for Islam - Judaism
The similarity between is apparently higher than between Judaism and contemporary Christianity kosher-halal, systems of law (Halacha-Shari`ah) clothing, beards, skullcaps circumcision
The similarities of Christianity and Islam
prayer, fasting, alms, pilgrimages The Quran in many places recognizes Jesus and his teachings Sura 19 of Koran is devoted to the Virgin Mary
Contentious issues:
Mohammed, Holy Trinity, the Incarnation of Christ and his resurrection
Islam and Jesus
Muslims contend that crucifixion did not occur. The basis of all of these beliefs is the following verse in the Qur'an:
That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah"- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not: Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise
Qur'an, sura 4 (An-Nisa) verses 157-158
Situation in the Middle East until emergence of Christianity
The presence of monotheism - Judaism, Zoroastrianism The presence of various religions and polyteistic cults Egypt, the Assyrian Empire (9th to 7th century BC is) Biblical Jewish State of Israel (1020 - 926 BC) Babylon (from 1900 BC) Persian Empire (550-330 BC) Empire of Alexander the Great (from 330 BC) The Roman Empire (70 BC – 395 AD) Byzantine Empire (395 AD – 1453 AD)
Christianity in the Middle East the Byzantine Empire
from 4. to 7. Century
The expansion of Islam and the emergence of the Caliphate
(since the 7th century)
Islamic Caliphate
Hundreds of thousands of Jews and Christians living in the Muslim Middle East
Polytheism is inhibited by Muslims, but Abrahamic monotheisms (Judaism, Christianity) are usually recognized and their supporters usually not forced in the Muslim environment to convert.
Christians and Jews in subordinate position of Islam - the dhimmi
status
Some restrictions: Tolerance especially in the so-called "golden age of Islam" (8th 13th cent.) special taxes could not wear a certain color of clothing, special signs not allowed to marry Muslim women limited ability of their testimony in court Could not hold some offices.
Quran and tolerant relationship to „the People of the Book"
Do not argue with the people of the scripture (Jews, Christians, and Muslims) except in the nicest possible manner - unless they transgress and say, "We believe in what was revealed to us and in what was revealed to you, and our god and your god is one and the same; to Him we are submitters.
Quran - Sura 29: Spider,verse 46
The status of other religions in Islam is usually better than that of the Muslims and Jews in Christianity Christian antisemtism and antijudaism
Basic charges: murder of Jesus and the resulting collective responsibility of Jews for his crucifixion.
pogroms, torture, accusations of ritual murder, desecration of hosts, poisoning wells Anti-Semitism is particularly strong in the Catholic lands, Protestants are usually more moderate Forced conversion of Jews and Muslims in Spain After the "Reconquista" (1492) Jews flee from Spain to Muslim North Africa
Exspulsion of Jews
The intellectual foundations of Christian Antisemitism
Some maintain that a number of early and influential works by the Church Fathers — such as the dialogues of Justin Martyr, the homilies of John Chrysostom, and the testimonies of Cyprian — are anti-Jewish. Others, like Augustine, argued that the Jews should be left alive, to suffer as a perpetual reminder of their murder of Christ.
T homas Aquinas (1225 – 1274)
"as the laws say, the Jews by reason of their fault are sentenced to perpetual servitude and thus the lords of the lands in which they dwell may take things from them as though they were their own — with, nonetheless, this restraint observed that the necessary subsidies of life in no way be taken from them...[and that] the services coerced from them do not demand things that they had not been accustomed to do in times gone by. "
Reforma tion : Martin Luther (1483 – 1546) in his book „On the Jews and their Lies“: „Jews are … venomous beasts, vipers,
disgusting scum, canders, devils incarnate. Their private houses must be destroyed and devastated, they could be lodged in stables. Let the magistrates burn their synagogues and let whatever escapes be covered with sand and mud. Let them force to work, and if this avails nothing, we will be compelled to expel them like dogs in order not to expose ourselves to incurring divine wrath and eternal damnation from the Jews and their lies."
Christianity
versus
I
sl
a
m
The Crusades (1095 - 1291)
Reconquista (
finished of Spain
1492)
Tur
kish
expan
sion
Ottoman empire, 1299 –1922
Ottoman Empire
The peak during reign of Suleiman I. Magnificient (1520 - 1566) At the same time the first symptoms of stagnation - Empire loses in many aspects breath to Europe, the effort to modernize Conflict with Persia and Russia, the defeat at Vienna (1683) The loss of European territory in the Balkans The alliance with European superpowers (France, Britain) and later with Germany "Sick man on the Bosphorus" Politically – the harsh centralization, repression, bureaucracy From a religious perspective relative tolerance
The Middle East on the eve of the WW1
For more see: http://blizky-vychod.blogspot.com
Marek ´ s books:
Judaism and politics in Israel (2002, 2009) Israel and Palestine (2005) Encyclopedia of the Middle Eastern Terrorism (2007) Rabbis of our Time (2010, co-author) History of Modern Israel (2011)