Transcript Slide 1

BAPTIST HISTORY
Lesson 2
A STUDY IN ORIGINS
1. How did Baptist founder John Smyth publically demonstrate his
break from the state Church of England in 1609?
• He wrote 95 theses and posted them on the door of Westminster
Cathedral
• He baptized himself and his followers
• He translated the Bible into English
• He sailed to America to establish a colony of Separatists.
2. Why was the idea of believer’s baptism by immersion so radical in the 17th
century?
• It was a challenge to a very long church tradition.
• Infant baptism gave a person a Christian name, membership in the official
church, and a recognized place in society.
• The public ritual of immersion seemed disgraceful and unhealthy to many
people.
• All of the above.
3. The annual Southern Baptist Christmas offering for missions is named in honor
of what missionary to China?
• Hudson Taylor
• Jonathon Goforth
• Eric Liddell
• Lottie Moon
4. Though the earliest Baptists (called General Baptists) were Arminian in their
theology, a second stream of early Baptists were Calvinist. What were they called?
• Particular Baptist
• Predestined Baptist
• Depraved Baptist
• Infallible Baptist
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Who of the following was not a black Baptist preacher?
Martin Luther King Jr.
Nat Turner
Frederick Douglas
John Jasper
6. When this Baptist missionary-to-be brought up the Great Commission at a Baptist
Association meeting, one minister supposedly retorted, ‘young man, sit down, sit
down!...When God pleases to convert the heathen, he’ll do it without consulting
you or me.’ In response, the young visionary wrote An Enquiry into the Obligations
of Christians, to use means for the Conversion of the Heathens.
• Adoniram Judson
• William Carey
• David Livingston
• Hudson Taylor
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What’s so important about the 17th century Baptist leader, Thomas Helwys?
He rebelled against his church and baptized all the infant children
He was the first missionary to Iceland
He wrote the first defense of religious liberty in the English language
He predicted the rise of the Moral Majority in America
8. What pioneering missionary embarked from America as a Congregationalist and
became a Baptist on the way to India?
• William Carey
• Hudson Taylor
• Adoniram Judson
• Lottie Moon
9. slave-turned-Baptist preacher George Liele not only founded one of the earliest
black churches in America, he also became one of the first Baptist overseas
missionaries when he sailed to which country?
• India
• Jamaica
• China
• Ethiopia
10. When this Calvinist Baptist ‘Prince of Preachers’ died in 1892, the city of London
went into mourning and 100,000 people lined the streets for the funeral parade.
• Dwight Moody
• A B Simpson
• Billy Sunday
• Charles H Spurgeon
BAPTIST IDENTITY
Contemporary background
‘Baptists are not evangelicals’
Baptists are freedom loving people who’s personal, internal experience
of God is greater that any exegetical truth; greater than anything that
can be known outside of us
Soul Liberty
“the competency of the soul in religion” the individual subjective
experience and perceptions of truths are the basic, fundamental
identification of what makes a Baptist
Coherent Truth
The tenets of freedom and voluntarism would never produce a Baptist
church apart from a broader foundation of theological, Christological and
soteriological truths
Baptists must be Christian and Protestant evangelical believers before
they can be Baptist
Four essential elements to the Coherent Truth view
I. Baptist are Orthodox
•God is a revealing God
•God is a Triune God
•Jesus is the God/man
II. Baptist are Evangelical
•Justification by faith
•Immediacy and necessity of the Spirit’s work for salvation
•Necessity and completeness of the Work of Christ
•Conversion above nurture
III. Baptist are confessional and catechetical
•Confessions and catechisms have always been essential parts
of Baptist church life
•Baptists have seen the necessity of the church being formed on a confession
•That is personal
•That is corporate
IV. Baptist are Separate
“Baptist have a ‘theologically integrated ecclesiology’ vs. our paedobaptist friends
who have an inconsistent ecclesiology” Dr. Nettles
•The Church is the body of Christ from all nations, a new identity for the
people of God
•Visible saints/Believers church
•Baptism of believers only by immersion
•Discipline in the local congregation
•Absence of interference or special favors from magistrates
“Baptists have traditionally argued for religious liberty for all people by
advocating a free church in a free state” Nathan Finn
•The state should guarantee religious freedom for all people and never use coercion
in matters of religious conviction.
•The church should concern itself with its primary mission of proclaiming the gospel
and nurturing Christians in the faith and never seek to use political means to achieve
gospel ends.
Protecting religious liberty for all through the separation of church and state
requires that the government neither advance nor inhibit religion. Rather, it
must be neutral toward religion—allowing people of faith to practice their
religion as they see fit, rather than as government might want them to.
Accordingly, government must accommodate religion without advancing it,
protect religion without privileging it, and lift burdens on the exercise of
religion without extending it impermissible benefits.
Religious Liberty and Church State Separation J. Brent Walker
Creating countercultural Christian churches also implies that our political
alignments will be provisional and loosely held. It also means that we will never
be comfortably at home with any political movement or even with American
culture itself. If Christian conservatism is going to ‘conserve’ a Christian
counterculture, we must understand the ways in which our interests are
subverted not only by an overreaching government but by an overreaching
socioeconomic culture as well.
First Freedom: The Baptist Perspective on Religious Liberty, Russell D. Moore
THEORIES OF BAPTIST ORIGINS
A Question of Baptist History Dr. William H. Whitsitt
I. Secessionist Theories
A. Apostolic
Unbroken ordinances & appointment of officers
Roman Catholic
Anglican
B. Baptismal
Unbroken line of proper baptisms back to John and Jesus
C. Church succession
II. Principial Continuation
A. Idealistic
B. Organic Principial Continuation
III. Anabaptist Kinship Theory
Wm. R. Estep
Modern day Baptist came about from two streams of influence
Anabaptist
English Separatists in London influenced by Dutch traders
IV. English Separatist Descent Theory
Progression of thought amongst English Separatist only
V. A Convergent View Theory
“The (17th century) Baptist were a historically new movement (river) that was
influenced to varying degrees by a number of other movements (tributaries).
This influence was primarily in the realm of ideas, particularly theological
ideas. And even within the category of theological ideas, most of the influence
was ecclesiological in nature” NAF Toward a Convergent View of Baptists
Origins, Part 2 blog post May 11th, 2009 at Between The Times
Anabaptist and the rise of Baptist
I. Magisterial Reformation
Luther
Calvin
English
Dutch
Zwingli/Zurich
II. Radical Reformation
A. Inspirationists
a. Revolutionary
b. Quietist Inspirationalist
B. Rationalist
SOCINIANS: the view of Faustus Socinus (15391604) that denied the divinity of Christ and
penal substitution view of the atonement
C. Biblical Anabaptist
Source: the Bible and we’re going all the way back to it!
a. Swiss Brethren-Zurich/Zwingli
Conrad Grebel; Balthazar Hubmaier; Felix Mantz; George Blauach
Pious, orthodox, sacrificial
b. South German Anabaptist
Pilgrim Marpeck; The Testaments
c. Communitarian Groups
Hutterites; Amish
d. Mennonites
Menno Simons
III. Distinguishing Traits of Anabaptists
A.
B.
C.
D.
E.
Regenerate Church Membership
Believer’s Baptism
Separation of Church and State
Pacifism
Relevance of the Great Commission