Transcript Document
Origins and development of single party states China and Mao. Domestic Policies and Impact Structure and organization of government and administration • For administration purposes the country was divided into six regions – each governed by a bureau of four major officials. Chairman Party secretary Military commander Political commissar • The last two posts were filled by officers of the PLA. Structure and organization of government and administration • The Communist Party claimed that all power rested with the people and that the party officials and the government acted as servants of the nation. • REALITY: Government was carried out by the POLIBURO = under the authority of Mao • Initially, early 1950’s Mao was cautious. He allowed non-communists to participate in political meetings but CCP the dominant political party Structure and organization of government and administration • At the beginning the CCP needed the technical help and expertise to help them govern China and run industries that were already established by the Nationalists – but non-communists and those that refused to become a member of the Communist Party were replaced. • 1954 – Constitution that officially stated that China was a one-party state. Communist party. Structure and organization of government and administration Military Control • Reunification policy – PLA sent to the south, west and Tibet to impose Chinese government. PLA ruthless when imposing the new ideology – Mao’s communist ideology 1950 – Tibet annexed/invaded by China Political, Social, Economic and Religious Policies Part One: Economic Policies Land Reform (June 1950) Collectivisation. • Property of landlords confiscated and re-allocated to the peasants. • Aimed at the destruction of the power and wealth of the landlord class – 4% of landowners owned 40% of China’s arable land • Mobilisation of the masses encouraged the peasants to lead the attack on the landlords • Guaranteed peasant support – a lot to lose if Mao lost power! • Millions of landlords killed during the campaign Political, Social, Economic and The life of the Religious Policies peasants is good after Land Reform Propaganda Poster - 1951 Political, Social, Economic and Religious Policies Part One: Economic Policies FIVE Year Plan (1952 – 1956) Key Aims: • Modernise the Chinese economy but ‘soviet’ style. – Impressed by Stalin’s success in his five year plan. • Develop heavy industry to put the PRC on a par with the USSR and the West • All private industries and businesses were nationalised NB: The nationalist government, under Jiang Jieshi (or Chiang Kai Shek) had already been working towards improved industrialisation Political, Social, Economic and Religious Policies Part One: Economic Policies • Collectivisation – economic policy governed by a belief that peasants were to co-operatively farm land. Profits were distributed depending on how much work and production was achieved. People lived in ‘communes’ = communities = working together. • Increased production of coal, steel and petrochemicals Political, Social, Economic and Religious Policies Installing electric lights in the co-operative. 1958 Propaganda Poster Political, Social, Economic and Religious Policies We will work with both our hands to turn wasteland into fertile farmland March 1956 Political, Social, Economic and Religious Policies Part One: Economic Policies • Develop infrastructure – roads, railways, ports, bridges • Set production targets. BUT: tendency to exaggerate the economic performance. Fearful of not fulfilling targets – tried to be more impressive that was actually true. AND: dependent on Soviet Union for financial aid and assistance Political, Social, Economic and Religious Policies Bridge across the Yangzi River at Nanjing. Political, Social, Economic and Religious Policies Part One: Economic Policies • Considerable economic success achieved in a short period of time. (But suspect figures) Evidence: • Lower inflation • Improved production • Grain production higher • By 1953 – 40% of peasant households worked in ‘mutual aid’ teams. • By 1956 most villages in collectives – 90% of families in agricultural cooperatives Political, Social, Economic and Religious Policies • Part One: Economic Policies THE GREAT LEAP FORWARD – launched in 1958 – 1962 WHY? • Desire for China to be independently wealthy – industrially and agriculturally • Free itself from a dependence on the Soviet Union • Believed that the communal endeavour of the Chinese people could create the success he envisaged for China. Political, Social, Economic and Religious Policies • Part One: Economic Policies THE GREAT LEAP FORWARD – launched in 1958 – 1962 WHAT WAS IT? • Creating higher level co operatives – setting up 70 000 communes • Private farming ended – all farming centrally controlled by the government • Worked cooperatively for irrigation, flood control, electricity, road building • Each commune to have small number of factories Political, Social, Economic and Religious Policies • Part One: Economic Policies THE GREAT LEAP FORWARD – launched in 1958 – 1962 WHAT WAS IT? • Work was provided for women and children • Mao wanted to break his dependence on the Soviet Union – He wanted to produce a surplus of food to be sold for Chinese expansion in industry • The workers, through a mass production of steel = a modern industrial economy – powerful to complete with the Soviet Union and the capitalist west. • State owned enterprises under complete control of the government. Targets (most unreasonable and not possible) were set by the government. Political, Social, Economic and Religious Policies Part One: Economic Policies THE GREAT LEAP FORWARD – launched in 1958 – 1962 WHAT WAS IT? Long Live the General Line Long live the Great Leap Forward Political, Social, Economic and Religious Policies • Part One: Economic Policies THE GREAT LEAP FORWARD – launched in 1958 – 1962 RESULTS! Mass collectivisation programme was ineffective and inefficient. A great increase in the production of food DID NOT happen – peasants were disorientated by the new way of life They were unable to adapt to the new system Political, Social, Economic and Religious Policies • Part One: Economic Policies THE GREAT LEAP FORWARD – launched in 1958 – 1962 RESULTS! No understanding of how to farm on such a large scale Any officials who expressed doubt about the policy were replaced Peasants who protested were put in labour camps The drive to produce steel locally proved disastrous. As peasants concentrated on manufacturing steel and not attentive to agriculture Political, Social, Economic and Religious Policies • Part One: Economic Policies THE GREAT LEAP FORWARD – launched in 1958 – 1962 RESULTS! Between 1958 and 1962, some 40 million Chinese starved to death due to famine, drought Mao was unwilling to accept that the policy was a failure – he repressed any questioning of the policy or challenges to his idea. Even Soviet leader Nikita Khrushchev warned that it was a dangerous experiment. Result = Soviets working in China left and Soviet loans ceased. Political, Social, Economic and Religious Policies • Part One: Economic Policies THE GREAT LEAP FORWARD – launched in 1958 – 1962 RESULTS! Mao: The Great Leap Forward – exposed that there was some criticism and dissatisfaction of Mao’s economic policies – however he was so revered and feared that he was not challenged. (except for Peng Dehuai in 1959. He was discredited and denounced!) Mao withdrew from the forefront of political life – although still very much in charge! Deng Xiaoping and Liu Shaoqi left to restore food supplies Political, Social, Economic and Religious Policies Part Two: Social Policies Women: Supported female equality – Mao, “Women hold up half the sky” Traditional practices of foot binding, concubinage, arranged marriages were discouraged From 1950 – killing unwanted baby girls was officially abolished From 1950 – Marriage Law forbade arranged marriages, child betrothals, payment of dowries Divorce was permissible by mutual consent Political, Social, Economic and Religious Policies Part Two: Social Policies Women: 1953 – women allowed to vote Women were allowed to join the government and the PLA Prostitution was curbed Had the same property rights as men In the communes women were released from traditional household chores – e.g. child minding Political, Social, Economic and Religious Policies Happy Marriage 1952 In marriage keep an eye on your own interests, and return radiant after registration. 1953 Political, Social, Economic and Religious Policies A free and independent marriage is good, there is great happiness in unified production. 1953 Freedom of marriage, happiness and good luck - 1953 Political, Social, Economic and Religious Policies Part Two: Social Policies Women: HOWEVER! Divorce rates escalated – many from ill-treated wives. Some remarried a number of times. Law was modified – PLA soldiers could overrule their wives request for a divorce In rural and Muslim areas – families resented government interference and policies. Women had to do the work of men – in Mao’s China they were considered equal – but the work was heavy physical labour – they were worse off than before Political, Social, Economic and Religious Policies Part Two: Social Policies Women: Values of the traditional values were difficult to change – women in peasant western areas still were treated inferiorly – they were subordinate Mao and his party were still very male – dominated – only 13% of women were members of the Communist Party Women going to work and joining the army was viewed as destroying the family – living in communes – women and men separate except for conjugal visits. Social change for women = too sudden. Women felt unhappy that their role as mothers and wives were no longer seen as valuable. Political, Social, Economic and Religious Policies Part Two: Social Policies Education: In 1949 – only 10% of Chinese were literate No standardised form of language – Mandarin Low numbers attending formal schooling SO….. CCP increased literacy rates – except those in ‘black’ categories ‘Pinyin’ approved language – simplified easier to earn Secondary schooling expanded Political, Social, Economic and Religious Policies Part Two: Social Policies Education: Assisted by the Soviet Union – textbooks, access to universities (late split from Soviet Union late 1950s) Textbooks were carefully vetted Emphasized practical work experience – students were to spend time in the fields and factories Literacy rates in China increased – very impressive Most children attended school Political, Social, Economic and Religious Policies Part Two: Social Policies Education Daddy, this is how you write this character, 1954 Political, Social, Economic and Religious Policies Part Two: Social Policies Education Some of the issues: Education was not free or compulsory The quality of education varied between towns and villages Very anti-intellectualism – politically orientated Those loyal to the party were advantaged Schools were centers of indoctrination Cultural Revolution saw schools and universities closed down Political, Social, Economic and Religious Policies Part Two: Social Policies Education Youth groups Communist Youth League Youth Pioneers Villages ran units – red scarves = the blood spilt by the revolutionaries 100 flowers campaign – it was the youth groups that were mostly critical Cultural Revolution – youth groups encouraged by Mao to inform on parents and teachers Political, Social, Economic and Religious Policies Part Three: Religious Policies Marxist ideology considers religious belief and worship to be superstitious and a method to suppress the people. Mao did not support religion – a strong antipathy – described it a poison. 1950 = a major campaign against religion Political, Social, Economic and Religious Policies Part Three: Religious Policies Workers in power now – no need for religion – no purpose Religious worship is replaced with loyalty to the Communist Party Traditional Chinese beliefs – Buddhism and Confucianism were forbidden to be openly practiced Ancestor worship condemned. Foreign religions – Christianity and Islam – forbidden Political, Social, Economic and Religious Policies Part Three: Religious Policies Churches, mosques closed Property seized Disobedience = imprisonment Foreign religious leaders and clergy – expelled from China Wall posters – loudspeakers communicated the condemnation of religion Customs and rituals associated with religion were outlawed – e.g. songs and dances performed at weddings and festivals – e.g. Carols at Christmas Political, Social, Economic and Religious Policies Part Three: Religious Policies Traditional ways were replaced with political meetings and discussions – all organised by the party Troupes of performers would tour the countryside putting on shows and plays that told of the wonders and benefits of the new Maoist world An illusion – some churches were allowed to stay open as long as they did not endanger the security of the state – had to openly profess the support of the communist regime. Political, Social, Economic and Religious Policies Part Three: Religious Policies Mao feared that religion might encourage breakaway tendencies in the PRC’s provinces. E.g. Tibet and Buddhists. Total unity required for China – acceptance of central control The role of the arts, the media and propaganda Traditional culture and imperial feudal society needed to be gone ‘Communist’ culture = in Writers and artists to reflect communist thinking and to educate the masses (e.g. the propaganda posters) Poetry of the past was OK but encouraged to write poems and stories that glorified the communist regime Plays and films were overly propagandist Censorship implemented in all arts, news and media State controlled what could be published in news and magazines The role of the arts, the media and propaganda Cultural Revolution (1966 – 1976) “If the proletariat does not occupy the positions in literature and art, the bourgeoisie certainly will. This struggle is inevitable” Lin Bao. The role of the arts, the media and propaganda Sale or possession of foreign literature became punishable Libraries and museum closed Western music – both classical and modern banned Mao’s “The Little Red Book” only new material allowed to be published in two years. Traditional Chinese opera replaced by opera that showed the triumph of the proletariat over its class enemies