EVENTS FROM EGYPT TO SINAI

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Transcript EVENTS FROM EGYPT TO SINAI

THE STAR OF BETHLEHEM
“THE STAR THAT ASTONISHED
THE WORLD!”
AND
CHRIST-MASS, WHAT IS IT
REALLY ALL ABOUT?
Edited November 3rd, 2013
1
The Visit of the Magi
Matthew 2:1-3 (NIV) “After Jesus was
born in Bethlehem in Judea, during the
time of King Herod, Magi from the east
came to Jerusalem and asked, "Where is
the one who has been born king of the
Jews? We saw his star in the east and
have come to worship him." When King
Herod heard this he was disturbed, and
all Jerusalem with him.
2
Why was Herod disturbed and
why all Jerusalem with him?
Herod was disturbed because he
was a descendant of Esau, whose
family hailed from Edom. He was a
descendant of Esau not his brother
Jacob. In other words, he was not a
Jew and he was not only an Edomite
but also part Arab.
3
The Edomites had been forced to
convert to Judaism when the Jewish
nation conquered Edom about 100
BC, and by 63 BC, when Rome first
gained influence in the area, Herod's
father (Herod Antipas the First) had
risen to become chief advisor to the
King.
4
Herod’s father ingratiated himself
with the Roman authorities, and civil war
in Judea allowed him to take control.
He made his son Herod procurator or
administrator of Galilee. Now the Jews
had to live with a new dynasty in
Jerusalem - Herod's Idumaean Dynasty,
and foreigners on the throne. And all
the might of the Roman Empire would
keep him there.
5
Marc Antony who was a Roman
politician, general and Cleopatra’s lover, had
promoted Herod tetrarch or ruler of a quarter
of the province of Judea. Herod Senior died
in 43 BC.
Parthia, the remnant of the once
glorious Persian empire, lay just east of
Judea. The Parthian empire spanned about
a million square miles, Judea covered barely
1,300. Parthia had not been conquered by
the Romans and was outside Roman control.
6
The Parthians, saw in the death of
Herod Antipas I, an opportunity, invaded
Israel and succeeded in putting the
Jewish king, Antigonus, back on the
Judean throne. Herod fled. In 40 B.C.,
the Roman Senate, named Herod "King
of the Jews". War ensued and the
Roman Army won. But it took three
more years of war for Herod to reclaim
his throne.
7
Herod knew that the Judean public
hated him as a usurper and counterfeit
Jew. He knew that Roman backing was
fickle, so he spent the next 30 years
executing various family members as
possible threats to his throne. Enter the
Magi who were Persians, which in the
days of Herod meant Parthian. The
Magi were Parthian court advisers
who actually chose Parthian kings!
8
Herod now has an entourage of
Parthian court officials -- Magi, with the
power to both enthrone and depose
rulers in Parthia -- ride into Jerusalem
and ask for "He who has been “born
King of the Jews!“
Herod’s worst fears had realized.
And all Jerusalem with him, because
with a new Jewish ruler born, they had
every reason to expect a third civil war.
9
Matthew 2:4-12 (NIV) When he had called
together all the people's chief priests and
teachers of the law, he asked them where
the Christ was to be born. "In Bethlehem in
Judea," they replied, "for this is what the
prophet has written: " 'But you, Bethlehem,
in the land of Judah, are by no means least
among the rulers of Judah; for out of you
will come a ruler who will be the shepherd
of my people Israel.' “ (Micah 5:2)
10
Then Herod called the Magi secretly
and found out from them the exact time
the star had appeared. He sent them to
Bethlehem and said, "Go and make a
careful search for the child. As soon as
you find him, report to me, so that I too
may go and worship him.“ After they had
heard the king, they went on their way,
and the star they had seen in the east
went ahead of them until it stopped
over the place where the child was.
11
When they saw the star, they were
overjoyed. On coming to the house,
they saw the child with his mother Mary,
and they bowed down and worshiped
him. Then they opened their treasures
and presented him with gifts of gold and
of incense and of myrrh. And having
been warned in a dream not to go
back to Herod, they returned to their
country by another route.” End Bible
Quote.
12
Through the computer program
“Starry Night” we now know that
astronomical events that took place
during a 20-month period from May 3
B.C. to January 1 B.C. were possibly
the most remarkable series of celestial
events since creation. At the time,
these celestial events inspired many
wonderful interpretations by the priests,
astrologers, and politicians of the time.
13
Moreover, the celestial pageantry
occurred when the entire Roman Empire
was in celebration. To Rome and to
Augustus Caesar, it was as though the
heavens were confirming their greatness.
But after a year of euphoria, a visit of
several wise men (Magi) to Jerusalem—
seeking audience with whom they knew
would be the greatest king ever—doused
the euphoria and replaced it with a paranoia
that would trouble kings and emperors for
several years to come.
14
Who were the Magi?
The Magi, which means Magician or
wise men, were Zoroastrian priests of the
ancient Medes and Persians. The Bible tells
us Daniel the Prophet, was once in charge of
the Magi of the Medo/Persian Empire! Daniel
4:9. “O Belteshazzar (Daniel), master of the
magicians, because I know that the spirit of
the holy gods is in you, and no secret causes
you trouble, tell me the visions of my dream
that I have seen and its meaning”.
15
It has now been proven that the
Magi knew through a fulfillment of the
sign later recorded in revelation 12:1,
that the promised Messiah had been
born in Judea. They had traveled to
Jerusalem to worship Him!
The scriptures tell us that, when
they arrived in Jerusalem, they
immediately began asking where they
could find the newborn King of the
Jews!
16
When Herod heard of this he called
them to him. After departing from
Herod, the star through “retrograde
motion” seemed to stop over
Bethlehem (about six miles to the
south) so they immediately went to
Bethlehem.
17
1.) “For we have seen His star in the
east” said the Magi! Was the Star of
Bethlehem an actual star as the Bible
mentions or was it an angel as some
have taught?
2.) Did a star lead the Magi to
Bethlehem?
3.) How does a star “stop”?
18
Genesis 1:14. And God said, “Let
there be lights in the firmament of the
heavens to divide between the day
and the night, and let them be for
signs, and for appointed seasons,
and for days and years;”
Answer: The star of Bethlehem
was an actual star. God said He
created the heavenly bodies or stars
for “signs”!
19
This is affirmed in Isaiah 40:26
(ANET) which tells us: “Lift up your
eyes on high, And behold, Who has
created these things, Who brings
out their host* by number? He calls
them all by names by the greatness
of His might, for He is strong in
power; not one fails.”
20
*The word host is Strong’s
number H6635 and means a mass of
persons (or figurative things),
especially regularly organized for war
(an army);
These scriptures tell us there is a
definite order and purpose for the
heavenly bodies and that God named
the heavenly bodies. What names did
He give them?
21
We learn two names from Amos
5:8 (ANET) “Seek Him Who created
the *Pleiades and *Orion, and Who
turned the deep darkness into
morning, and Him Who darkened the
day into night. Seek Him Who calls
for the waters of the sea, and pours
them out on the face of the earth -the Lord is His name.”
22
The Magi knew the promised
“King of Jews” had been born in
Judea through their knowledge of
true astrology and not the perverted
use of today, and astronomy. This
convinced them to set out for Judea
to worship the newborn King!
23
The idea that the Magi were led by
an Angel was the result of individuals
not understanding the scriptures.
Ernest L. Martin, wrote in his book
“The Star that Astonished the World”,
Pages 30-31, “The Magi Saw an Actual
Star. There is no doubt that the New
Testament is using normal
astronomical terms to describe
these events.
24
The narrative is clearly showing
that the Magi observed an ordinary
star (or planet) ascending above the
eastern horizon which they
interpreted as the sign that a Jewish
king was now within his nativity
period (being born).
25
It was a "star" that intrigued
them, so it must have been in some
unusual relationship or aspect with
other celestial bodies. The Magi were
so impressed by it that they made
their long, difficult journey to
Jerusalem with costly gifts to present
to the new king.
26
After hearing their account, King
Herod and all Jerusalem were
equally persuaded that the "star" was
significant.
Remember, this period of time
was one when astrological
interpretations made by first-class
professionals were looked on as
valid scientific indications of
impending events.
27
So confident was the Roman
government about such matters, that
some sixty years before, the Roman
Senate ordered that all boy babies
must be killed in 63 B.C. when
astrological and prodigious forecasts
had determined a "King of the
Romans" was to be born.
28
This earlier event would have been
well known to Herod and to people
throughout the Roman Empire. To
secure its supposed validity in the
opinion of people at the time, Augustus
Caesar was indeed born in that very
year. Herod must have felt a great deal
of uneasiness when similar
prognostications were being made by
the Magi about a king of the Jews who
had just been born. End of quote.
29
Herod would have been both
concerned that a rival ruler had been
born in his Jurisdiction but also afraid
of the Roman government coming
down on Him for not ensuring a
potential ruler was not tracked down
and put to death.
30
Harrod had the precedent set by
the Roman government which had
ordered all boy babies born in the
entire empire put to death 60 years
before, for his order to kill all boys 2
years and under in Bethlehem!
31
What star did the Magi see?
Ernest L. Martin writes on pages
55-59, entitled “The Proper Star of
Bethlehem”. “Recall that the
account in the New Testament said
the Magian astrologers saw the star
rising above the eastern horizon.
And in August 12, 3 B.C., Jupiter
rose as a morning star which soon
came into conjunction with Venus.
32
That started Jupiter off on a
journey in which six conjunctions with
other planets and the star Regulus
took place. The final planetary union
was the massing of the planets which
occurred with Mars, Venus and
Mercury on August 27, 2 B.C.
33
But there was one more
spectacular astronomical display that
involved the planet Jupiter at the end
of 2 B.C. The planet soon left its
"massing" with the other three
planets and continued in its apparent
motion westward each morning as
viewed by the Magi at their regular
pre-dawn observations.
34
If the Magi began their own
journey toward Jerusalem near this
time, this apparent westward motion
of Jupiter each day could have
indicated to the Magi to proceed in
the same westward direction toward
Jerusalem. They could have been
"following" Jupiter in the example it
was setting.
35
The Bible says the star "went
ahead of them." The text could well
mean that the Magi let Jupiter lead
them in this symbolic fashion. I will
give more on this in a moment.
Then note what took place. Upon
reaching Jerusalem the Magi were
told * to look toward Bethlehem for
the newborn king. *(by the scribes)
36
This happened when the New
Testament says the "star" came to a
definite halt in the heavens. It
stopped its motion of leading the
Magi and "stood over where the
young child was." In a word, the
celestial body became stationary.
Let us now note one point carefully.
37
The text does NOT say the star
stood over the house. Some have
imagined that this is what Matthew
meant. This assumption is totally
unwarranted. Such presumption is
reading into the text what is not there.
What the New Testament states is that
the star became stationary. But who
ever heard of a star becoming
stationary in the heavens?
38
The Star Stood Still! It is this
description of the star standing still
that has caused many interpreters to
characterize the whole episode in
Matthew as either fictitious or a
miraculous event. Most people find
it difficult to imagine a normal
heavenly body having the capability
of stopping its movement over a
small village in Palestine.
39
At first thought, a person might
agree that such a thing appears
impossible. But maybe the account
is not as ridiculous as it may seem.
In truth, there is not the slightest
difficulty for such a thing to happen.
40
The truth is, Matthew was simply
describing a celestial phenomenon in
popular language that all astronomers
and persons acquainted with basic
planetary motions would have been
fully aware. Planets do come to a
"stop" at prescribed times in their
heavenly motions. This happens at
the time for a planet's retrogression
and progression.
41
It may be that Matthew was
simply showing that Jupiter had
become stationary in its motions
through the fixed stars at the time it
reached its zenith over Bethlehem.
The theologian F. Steinmetzer, back
in 1912, wrote an article stating his
belief that Matthew was referring to
one of these normal “stationary"
positions of the planets.
42
Indeed, Steinmetzer suggested
that the planet that suited Matthew's
account the best was Jupiter. This is
true. Jupiter Does Stop in the
Heavens. How is it that Jupiter can
come to a stopped position in the
heavens?”
(The following illustration shows
exactly how as star or planet “stops”!)
43
44
Martin continued...Let us now look at
what happened at the end of 2 B.C.
Jupiter arrived at its ordinary time for
retrogression and it became
stationary among the stars. But this
time something unusual happened.
In 2 B.C. as viewed from Jerusalem,
Jupiter came to its normal stationary
position directly over Bethlehem on
December 25th. That's right!
45
Just before dawn (the regular time
the Magi would have begun their
normal observations of the heavens),
Jupiter came to a "stopped" position on
December 25th directly over Bethlehem
as witnessed from Jerusalem. Not only
that, the planet assumed its stationary
position while in the middle of the
constellation of Virgo, the Virgin. What a
remarkable circumstance this was.
46
We are told in the New
Testament that Jesus was born of a
virgin. And precisely on December
25th, 2 B.C. Jupiter "stopped" in the
abdomen region of Virgo, the Virgin
(in the middle of the constellation).
This position was right where a
woman carries a child in pregnancy.
47
On that day the "King planet"
stopped its lateral motion through
the stars and remained stationary for
about six days. During those days it
did not move longitudinally more
than one fortieth of the Moon's
diameter from its December 25th
position. To an observer on earth it
appeared completely stationary in
the midst of Virgo.
48
This would have appeared
significant to astrologers. They
looked on the Winter Solstice period
as the beginning of the new Sun.
This period signified to many Gentile
astrologers as the time for showing
the birth of the Sun.
49
It was celebrated in most areas of
the world as the nativity of the "Ruler"
of the heavens. And the "King planet"
(Jupiter) was now stationary in the
central region of Virgo, the Virgin.
The answer to question 3.) “How
does a star “stop”?” is “it appears to
come to a stop when viewed from
earth due to its retrograde motion!”
50
Be this as it may, how was it
possible for Jupiter to be stationary
over the village of Bethlehem at that
time? There is not the slightest
problem for it to do so. The Bible
says the Magi saw the star come to a
stop while they were in Jerusalem.
51
And on December 25, 2 B.C., at
the ordinary time for the Magi's predawn observations, Jupiter would have
been seen in meridian position
(directly over Bethlehem) at an
elevation of 68 degrees above the
southern horizon. This precise
position would show the planet shining
directly down on Bethlehem while it
was stationary among the stars.
52
The answer to question 2.) “Did
a star lead the Magi to Bethlehem?”
is yes!
But how did the Magi know it
signified the birth of the promised
“King of the Jews”? The Magi knew
it through their knowledge of the
sign of the Virgin and the actions of
the King Star, Jupiter.
53
What a remarkable coincidence
this was. And though this period has
nothing to do with the actual birth of
Jesus, as we will show later in this
book, it may have been the time
when the Magi presented their gifts
to a year old baby, Jesus. End of
Martin Quote.
54
An ancient legend says that when they
reached Bethlehem, apparently nearly at
midday, one of them went to the well of the
inn, in order to draw water. Looking down into
the well, he saw the star, reflected from the
surface of the water. This would of course be
an intimation to them that the star was directly
overhead, and its re-observation, under such
unusual circumstances, would be a sufficient
assurance that they had reached the right
spot. The story has been cited by the
Christian astronomer Maunder as realistic,
even though unconfirmed.
55
This well is still in existence in
Bethlehem today. My wife and I visited its
location in 1992 and saw the actual well. It is
the same well from which, when David
expressed a heartfelt desire for water from a
well near Bethlehem, which was occupied by
Philistines, three of the thirty mighty men
forcefully break past the Philistines, draw
water from the well, which they take back to
David. David refuses to drink the water,
instead pouring it out "before Yahweh",
arguing that it was the blood of the men who
had risked their lives.
56
Later in his book, Dr. Martin
stated that December 25th of 2 B.C.
occurred during the Jewish Feast of
Hanukkah or the Feast of Lights or
Feast of Dedication. The Hanukkah
holiday begins on the eve of the 25th
day of the Hebrew month of KISLEV
(approximately December) and lasts
eight days. In 2011 it did overlap
December 25th!
57
Because the Magi had come to
worship the King born on Trumpets, by
observing its motions and seeing it
seeming to come to a stop over
Bethlehem, they would have known
that Bethlehem was the location where
the birth had taken place (on the
previous September 11th or Feast of
Trumpets, 3 B.C.) and so, were “led”
there by the star!
58
The Star Led the Magi to Jesus
Ernest L. Martin,
While all this is true, there is
nevertheless a problem to reckon with.
Matthew said the star “went before them.”
Since the Magi were then in Jerusalem
when this was stated, and because
Bethlehem is located five miles south, how
could Jupiter (or any planet or star) appear
to move from north to south leading the Magi
to Bethlehem?
59
Does this mean that the whole story
must be reckoned as fictitious or
miraculous after all? Not really. A careful
reading of Matthew may make the matter
clear. Weymouth translates the passage,
“The star they had seen, when it rose _led
them_ on until it reached and stood over
the place where the babe was” (Matthew
2:9, emphasis mine (Martin)).
60
This verse has interesting and
revealing information in it when read
closely. It helps to show that the Magi
had been following the star from
the time it rose which they saw at
their homes in the east, and they
continued to follow it until they
reached Jerusalem. The church
father Chrysostom also understood
Matthew in the same way.
61
“For on their way as far as
Palestine it [the star] appeared
leading them, but after they set foot
within Jerusalem, it hid itself: then
again, when they left Herod, having
told him on what account they came,
and were on the point of departing, it
showed itself again.”
62
There are other indications in the
text of Matthew which show this may
be the intended meaning. One should
look very carefully at the text
because it has some interesting points
associated with it. In regard to
this, the authors of “The Expositor’s
Greek Testament” ask the question:
63
“Is the meaning that they had seen the star
only at its rising, finding their way to
Jerusalem without its guidance, and that
again it appeared leading them to
Bethlehem? Against this is verse 7, which
implies continuous visibility. ... It was their
celestial guide appearing again [after they
left Herod]: it kept going before them
[imperfect] all the way till, arriving at
Bethlehem, it took up its position right over
the spot where the child was. (comments in
brackets are mine (Martin).”
64
The use of the imperfect tense in verse 9
shows that the star was constantly
leading them, while verse 7 suggests it
was a continually appearing star. The star
seems temporarily to have been
obscured while the Magi visited Herod at
his palace (clouds may have then
covered it or it may have been below the
horizon when they visited the king). Upon
leaving the palace, however, they once
again saw their celestial guide.
65
It had led them westward to
Jerusalem, but now it came to be in a
meridian position over Bethlehem. It
was stationary among the stars and
shining down directly over
Bethlehem as viewed from
Jerusalem on December 25th . It
was now pointing out the exact
geographical location of the newborn
king. (end of Martin quote)
66
Thus, the Magi, being Gentiles,
would have approached this
astronomical relationship from their
own religious point of view. Almost all
non-Jewish societies placed great
emphasis on the occasion of the
re-birth of the “Sun God” at each
Winter Solstice and they had many
religious celebrations to accompany
it.
67
Jews, however, would not have
viewed this season of the year in that
fashion. Most Jews at the time abhorred
these Gentile religious festivals at the
Winter Solstice or any other seasons of the
year. They could point to the prophet
Jeremiah who commanded the Jews never
to adhere to Gentile religious customs
involving the various solstice or equinox
seasons of the year. The Jews considered
these to be Gentile practices.
68
The Jews in Jerusalem would have
looked on these astronomical signs in
3/2 B.C.E. very differently. In fact,
December 25th in 2 B.C.E. was not a
time of solstice celebrations to the Jews.
Remarkably, however, it was a period for
great festivity throughout the whole of
the Jewish nation. It happened to be the
precise time for their feast of Hanukkah
(sometimes spelled Chanukkah).
69
This was a feast of the Jews held
near the beginning of winter and it is
mentioned in the New Testament as
“the Feast of Dedication.” The start
of the eight days celebration can
sometimes occur as early as
November 28th or as late as
December 27th on our solar
calendar.
70
The Jewish months can vary at times
as much as a month out of phase with the
solar calendar that we use today. But in
the year 2 B.C.E., it is evident that
Hanukkah began on December 23rd .
This feast of Hanukkah was not
ordained in the Old Testament but all
Jews held it in high esteem. It took on a
secular and religious importance that was
second only to the Passover season.
71
It commemorated the time in 164
B.C.E. when the temple had been
cleansed of Gentile idols placed there
by Antiochus Epiphanies. The temple
had been desolate of its holiness for
three years, but in the Jewish month
of Kislev, on the 25th day of the
month, the Maccabeus once again
established the temple services.
72
That particular day and the seven
days that followed were reckoned as days
of celebration for the Jewish triumph over
what they considered to be paganism and
heathen idolatry. The Jewish symbolism
associated with these days is the very
antithesis of what the Gentile nations
were emphasizing at their Winter Solstice
celebrations, which probably included the
symbolic beliefs that the Magi themselves
adhered to in their role as priests.
73
Hanukkah was considered a
festival of Dedication (or rather, of
Re-dedication) of the temple and
Jewish people to the God of Abraham
and Moses. For this reason it became
known as a “festival of renewal.”
From the middle of the 2nd century
B.C.E. onward, the Jews regularly
assembled each year at that time in
the temple or their synagogues.
74
They carried branches of trees
and palms in their hands, singing
psalms to God for the great salvation
which they considered they had been
given. They looked on Hanukkah as a
second feast of Tabernacles
which symbolized the redemption of
the Jews and the entire world to God.
75
No fast or mourning because of any
calamity or bereavement was permitted
to be initiated during those eight days. It
was a time of festivity and celebration.
The temple, synagogues and all houses
in the nation were lighted both within
and without by many lamps and torches
during the whole period. Josephus, for
this reason, called the festival “the
Feast of Lamps.” (end of Martin quote)
76
Although Hanukkah celebrates a
military victory, its major symbol — the
Hanukkah menorah, or hanukkiah — is a
reminder of the miracle of the oil. As the
Jews purified the Holy Temple, they found
only one flask of the oil for the eternal
lamp — enough to keep it burning for just
one day. But a miracle occurred, and the
oil lasted eight days and nights until more
oil could be produced.
77
That miracle is why Hanukkah is
celebrated for eight days and also why
Hanukkah is called the Festival of
Lights. The Hanukkah menorah holds
nine candles, one for each of the eight
nights and an additional candle that’s
used to light the others. One candle is lit
on the first night of Hanukkah, two on
the second night, until all eight candles
are lit on the eighth night.
78
The Hanukkah Menorah
79
The Magi came to worship the
probably 15 month old Jesus the Messiah
bringing three gifts, each also having a
prophetic meaning: gold, the gift for a king;
frankincense, the gift for a priest; and
myrrh — a burial ointment, a gift for one
who would die. Why would he, who was
to die and was to be resurrected again have
ordained that they would come and pay
homage to Him during Hanukkah?
80
Even as a toddler, he actually was
the one who had delivered the Jewish
nation from the very cruel rule of
Antiochus Ephinanes. and the very
one who had kept the lamp burning for
eight days without a refill, even though
He would be rejected by and crucified at
the will of His own people for the
salvation of all mankind!
81
It is interesting to note that the
Catholic Church celebrated their
“Feast of the Immaculate Conception”
on Saturday, December 8, 2012,
which would be very close to the date
that Jesus was conceived in the
womb to have been born on the feast
of trumpets on September 11th, 3
B.C.E!
82
But whom do they say was
conceived on that date? Mary the
mother of Jesus! In order to have
Jesus born on December 25th, they
claim Mary was Impregnated on what
they call the Feast of the Annunciation
(the day Mary told she would be
Christ’s mother) of the Lord on march
25th.
83
These Catholic observances indicate
the Catholic Church knows when Jesus
was born, so their imposing the
celebration of His birth on the 25th of
December or the time of the winter
solstice in the northern hemisphere, when
the day begins to become longer than the
night, and the sun is said to be "born
again," "renewed" or "resurrected" is a
deliberate deception.
84
John 8:32 (NIV) “Then you will know the
truth, and the truth will set you free.”
Understanding and Reviewing the truth of
events which occurred on December 25th,
enables a person to intelligently explain their
true meaning when the occasion arises!
Maranatha!
85
THE END
86