Transcript Document
I.V.F. Rachel said to Jacob, "Give me children or I shall die!“ (Gen. 30:1) Powerpoints prepared by Julie Arliss and Peter Vardy 30000 babies have been born using IVF in Britain alone since 1978. In Australia and N.Z., a significant number of school children have been born LOUISE BROWN, using IVF The first test-tube baby, was born on 25th July 1978 MALE & FEMALE Some forms of IVF are designed to overcome female infertility due, for instance, to blocked fallopian tubes. The female is hyperovulated, using drugs and the eggs are harvested. The sperm is then given to the dish and the eggs are fertilised. However the work done on embryo research has now enabled techniques to be developed to deal with male infertility (particularly males whose semen contains virtually NO sperm.) ICSI (intra-cytoplasmic sperm injection) injects individual sperm taken from the testes into an ova and, as these have not had to fight with millions of others, they may not be the ‘best’. 1998, a team at North Shore Hospital in Sydney compared intelligence after a year of 50 children born using traditional IVF and 50 born using ICSI. The ICSI children had a higher percentage of abnormalities. A Belgium study (with 200 children) at the same time, however, found no differences – so the issue is still open. More research is needed. (Source: ‘Gthe Baby makers’ Jack Challoner. P. 115) THE WARNOCK REPORT… After the birth of Louse Brown the Warnock Committee was created to discuss the ethics of IVF and reproductive technologies. “The positive argument in favour of IVF is simple: the technique will increase the chances for some infertile couples to have a child. For some couples this will be the only method by which they may have a child that is genetically entirely theirs.” (p.59) This is A CONSEQUENTIALIST position. They accepted that IVF is a good thing as it has favourable consequences. IVF and NATURAL LAW Natural Law (and the Catholic Church) rejects IVF for three reasons: 1) Masturbation is needed by the man to produce the sperm necessary to fertilize the egg (unless the eggs are taken directly from the testes using ICSI). Since masturbation is seen as an ‘intrinsically evil act’ in the Natural Law tradition, this is held not to be permitted even if the purpose or intention was regarded as good. 2) IVF techniques involve fertilizing about 20 eggs and implanting two or three of these. This means fertilized eggs which are destroyed and if it is held that life may begin at conception, this may involve killing people. 3) The natural relationship is disrupted so that one can have sex without children and children without sex. Kant’s Ethical Theory 1. Kant’s ethical theory is deontological: proper behaviour is not dependent on consequences. There are absolutes and through REASON we can work out what these absolute moral laws are. Humans alone have access to the moral law because only humans have the capacity to reason. The defining characteristic of what it is to be human for Kant is REASON. He gives notably few examples of absolutes himself! But he introduces a number of tests that can be applied in ethical decision making to see if the decision is ethical. Is the person acting according to good will? Good will demands a response according to reason not personal desire. THE CATEGORICAL IMPERATIVE 2. The Categorical Imperative has various 3. formulations. The most important, is the rule of Universalization. ‘Act so that the maxim of your action can be a universal law’ Are you willing to carry out the rule yourself? Can you wish all people would obey the principle you act on? Would all rational people of good-will agree? Is it self contradictory? ‘Always accept and never give’ The second formulation of the Categorical Imperative: ‘Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end.’ People are rational and therefore have intrinsic KANT AND IVF As with Natural Law the consequences of the actions may not be considered. Ask the questions: Are the prospective parents acting out of good will? Selfless or selfish desire? Emotional or rational behaviour? Can the rule that all infertile couples be provided with a child, at whatever cost, be universalised? Is anybody being used in this arrangement. Many Feminists would argue that women are put under social pressure to have children. They should be valued independently of their reproductive function. They also argue that there are virtually no women working in the medical field of IVF; these are techniques used by men who want to control female fertility. Donors may be being used for their gametes Jeremy Bentham 1748 - 1832 and Utilitarianism Ethics are subjective – they are something we do for ourselves. WE make ethics and we make laws. This is a secular theory of ethics. There is no God to measure human behaviour by. The only measure is the amount of pleasure or pain created by our actions. It is a CONSEQUENTALIST theory – it is the consequences, measured in terms of the AMOUNT of pleasure or pain that makes an action good or bad, right or wrong. The resultant pleasure does not have to be evenly distributed. It could be the intense pleasure of one person set over the mild discomfort of many others. BENTHAM’S HEDONISTIC CALCULUS INTENSITY - How intense is the pleasure? Eg intense but short, sex DURATION - For how long does it last? Eg less intense but longer, eg a party CERTAINTY - How certain is it that the pleasure will be attained - what are the risks? The cost of a good dinner versus a bet NEARNESS AND REMOTENESS - How close is the pleasure to being realised? Long and short term pleasure FRUITFULNESS - How much does the immediate pleasure generate longer term pleasure and other pleasures? PURITY - How pure is the pleasure and how little pain is mixed in? EXTENT - How many people are affected by the pleasure? The more affected the better CONSIDER ALL OF THE ABOVE BOTH FOR A DECISION TO ABORT OR NOT. CONSIDER THE RELEVANCE OF: WOMAN, FETUS, DOCTORS, NURSES, SOCIETY, FATHER. PIG PLEASURES V John Stuart Mill Mill followed Bentham and supported Utilitarianism but made two major adjustments: 1. Not all pleasures are of equal worth. 2. Laws on the whole should be made to secure the greatest good for the greatest number and so laws should be followed. HIGHER PLEASURES UTILITARIANISM AND IVF The utilitarian seeks to maximise happiness and minimise pain and just as infertility can be a source of misery, the success of IVF can bring enormous happiness. In the words of Jan Brennan, the mother of an IVF baby: “Since Pippin’s birth she has been an eternal source of happiness and delight. We love her so dearly and are so very proud of our little girl. How empty our lives would have been without her, how pointless I would have felt my existence if I had been denied this opportunity of being Pippin’s Mum and the opportunity to show her just how much we love her and how she means more than anything else in the world to us” UTILITARIANISM AND IVF BUT what are the costs? $2500 - $8000 per treatment. Success rate of the 1st cycle 17%. 25% of IVF is done with state funding. How much pain does infertility cause in comparison to other malfunctions? It is not life threatening and it does not cause discomfort. But there is emotional distress. Is emotional distress due to infertility as serious as the actual physical pain caused when someone needs a hip replacement? Can using resources and medical staff be justified on the pleasure pain scale? If Utilitarianism is about creating pleasure then it would support IVF but if it is about minimising pain, maybe not! A Utilitarian might broaden the question to include global concerns – can the amount of money involved be justified when the same amount of money would SAVE the lives of hundreds of already existing children in developing countries. IVF and embryo research The availability of spare embryos from IVF has aided embryo research. Most couples are happy to give permission for spare embryos to be used for research. If IVF is rejected because embryos are wasted, then embryos research will also be rejected as it will involve using embryos as a means to the end of understanding embryo development – again this is a CONSEQUENTIALIST approach. Young children or babies who have had severe cancer treatment and may be infertile, can now have ova or sperm stored so that, should they so wish, they may have children later in life. EMBRYO EXPERIMENTATION AIMS OF EMBRYOLOGY Research on embryos will help to identify how the 3 billion letters that make up the human genome work. Experimentation on embryos holds out the hope of treating diseases or injuries caused by the death of certain cells which the body cannot replace. The correction of genetically transmitted conditions, such as Down’s syndrome and cystic fibrosis before birth. Ultimately the discovery of stem cells holds out the promise of newly created organs from a stem cell for one that has worn out. Aims of Embryology (2) The promise of genetically enhancing individuals – for sporting ability, music, better looks etc.. The promise of improving the human species as a whole. The promise of producing stem cells that can cure diseases or defects later in life. TOTIPOTENT CELLS THE HUMAN EGG - DIVISION At conception, the sperm enters the egg and these then fuse to create a single cell, the ZYGOTE. The zygote divides countless times to form the 216 different cell types that comprise the human body. Up to the stage of eight cells each one can develop into a full human being and these cells are called TOTIPOTENT. Cloning these cells gives scientists no end of embryos to experiment on. After 5 days 64 stem cell lines are developed. These cells will further divide and become increasingly specialised. Orcs and Super Orcs – genetic alterations for defects raise real concerns. The Human Fertilization and Embryology Act 1990 Britain is one of the few countries that has a regulatory authority (The Human Fertilization and Embryology Authority – HFEA) which approves IVF work AND Embryo experimentation. It has licensed 114 centres and 23 research projects at 18 different hospitals and universities. HFEA has 70 full time inspectors and every centre is inspected at least every 3 years. More than half of the committees members of HFEA have to be lay people and there is heavy stress on public consultation. Research must never result in the embryos concerned being implanted and all research must be clearly defined and directly relevant to clinical problems. Use of spare embryos from IVF can only be used with permission of the ‘parents’. Egg Supplies Supplies of sperm are not generally a problem to acquire but the eggs that are needed to make an embryo have proved more problematic. Various sources have been explored: Spare eggs from IVF The eggs of aborted fetuses – ripened and then harvested. The eggs of cadavers – women have plenty of eggs left when they die. Cloning of totipotent cells from one fertilised egg provides a virtually unlimited supply of eggs. Papal condemnation In 1982, Pope John Paul 2 said: ‘I condemn, in the most explicit and formal way, experimental manipulations of the human embryo, since the human being, from conception to death, cannot be exploited for any purpose whatsoever.' The Catholic Church's document 'Donum Vitae' took an identical line. The Jesuit, Karl Rahner, came to a very different conclusion. He says: 'It would be conceivable that, given a serious positive doubt about the human quality of the experimental material, the reasons in favour of experimenting might carry more weight, considered rationally, than the uncertain rights of a human being whose very existence is in doubt.' (Theological Investigations. p. 236 note 37) In 1988, the Archbishop of York, John Habgood, maintained that only when the cells differentiate rather than multiply can the embryo be firmly considered to be a person. Kant and Embryology If the fetus is a person and to be respected as a person the issue of embryology is ruled out by the second formulation of the Categorical Imperative, ‘Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end.’ The embryo is used as a means to a scientific and exploratory end which will perhaps benefit others, before itself being disposed of. If the fetus in the early stages is not to be regarded as a person then one must examine motives for research – is research done out of duty or for personal gain? Can the rule that all embryos be experimented on be universalised? The consequences of the research are not to be considered – either it is a good action, and can be universalised to all, or it is a bad action. Utilitarianism and Embryology Arguably Embryology may contribute to the greatest good for the greatest number. It promises to help find cures for diseases and to prevent much human suffering. Pre-embryos do not feel pain, and the anticipated good that will result from the research will outweigh any consideration for the embryo. For a Rule Utilitarian the Law and the controls in place would be considered. Mice and Men Most people consider that it is morally acceptable to kill a mouse for research purposes whereas it is not similarly permissible to kill a human being. The issue can be presented as follows: (1) It is permissible to experiment on mice and not on human beings because mice are significantly different from human beings. (2) It is permissible to experiment on preembryos and not on human beings because pre-embryos are significantly different from human beings. The question is whether (2) is significantly different from (1). Humans are considered to be self-conscious and intelligent in a way in which animals are not, However it can be argued that persons are selfconscious and intelligent in a way which preembryos are not. Human life is given its special status because humans are considered to be self-conscious and intelligent in a way in which animals are not. However it can be argued that pre-embryos are not self-conscious or capable of being so. Peter Singer Of course, it is still true that a pre-embryo HAS THE POTENTIAL to become an embryo and then a person, but this raises a different issue….. A Blastocyst 5 days after conception WHAT IS A PERSON? It was from a complex of cells like this that we all originated. But is that what a person is? If not, what is a person? What is it to be fully human? Which genetic alterations will preserve human nature and which would diminish it? How will we judge enhancements – is removing a homosexual gene an enhancement? WHO WILL DECIDE? HOW WELL EQUIPPED WILL THEY BE TO MAKE THESE DECISIONS? What is the future for the Shire? Will genetic engineering produce people capable of love, compassion, loyalty, bravery and the other virtues? Perhaps concentration on physical improvement misses what is most important about being human…..