Transcript Sacrosanctum Concilium

The Constitution on the Sacred Liturgy
Background
to
Vatican II
Liturgical Reform
The Constitution on Sacred Liturgy
Background Reform of Liturgy:
 Liturgical reform occurs in Church early history Leo the Great established Roman Calendar for Feast and Saints Days – in used
until 1970
 Gregory the Great 6th Century– known as Father of Christian
worship; placed the “Our Father” immediately after the
Eucharistic Prayer where it still is today! Introduced the Kyrie at
the opening of Mass, standardized the chant used in liturgies,
today known as the “Gregorian Chant”
 Council of Trent there had liturgical reforms such as a standard
Roman Missal. The prayers said at the Mass until the Council of
Trent varied between diocese & region
 Holy Sprit works liturgy works as liturgy is something alive and
through the liturgy the Holy Spirit draws us closer to God
The Constitution on Sacred Liturgy
Background to Vatican II Reforms:
 Grassroots of reform began with de-Christianization of Europe &
influence of Enlightenment putting Catholics in chaos combined
with Gallicanism
 Enlightenment creates clash between Faith(Liturgy) & Reason
(Enlightenment)
 Gallicanism is term given that supports national authority of
Church over Universal authority of Papacy
 Effects of Enlightenment & Gallicansim isolate Scripture and
Tradition & Pastristics with increasing emphasis to externals
 French Church taken over by Gallanistism condemns processions
such as Eucharistic Processions; veneration of Holy Images;
restrict & limit public worship of Blessed Sacrament
 Emerging Protestant view & thought of society invading Church!
Timeline of this is 18th Century!
The Constitution on Sacred Liturgy
Background to Vatican II Reforms
 Reaction sees a return to romanticism and middle ages;
great glories of Church past & the Fathers of the Church
The Didache 2nd Century Document
On the Lord's own day, assemble in common to break
bread and offer thanks; but first confess your sins, so
that your sacrifice may be pure.
 Church focuses on liturgy as the repository of tradition
 Connection with Tradition is key to understanding the
source of liturgical spirit & reform
 Vatican II reforms part of Holy Spirit; council is faith event
The Constitution on Sacred Liturgy
Some Major Contributors to Liturgical Reform – France 1800’s
 France seen restoration Dom Ganger and monastic liturgy; established
monastery in France
 Sought to reform liturgy through the Early Church Fathers – approach
taken to counter Enlightenment & Gallicanism
 Liturgy is the gateway to the mysteries of Church
 Writing of Church Fathers understand liturgy as visible world
reflecting the invisible of world
 Approach to liturgy is rooted in Fathers; symbols pointing to higher
reality; liturgy found it in traditions of Early Church
 Changes sought: Gregorian chant which by the 18th century nearly lost!
Create awareness of the significance of the liturgical cycle and year in
mysteries of liturgy (Holy Week; Christmas, Feast Days such as Corpus
Christi found in time and in a perfect cycle
 Dom Ganger sees liturgy expresses dogmatic understand of faith
 Therefore, liturgical texts should be in hands in faithful so they come
to know, learn & experience faith more fully (participation)
The Constitution on Sacred Liturgy
Some Major Contributors to Liturgical Reform – Germany 1800’s
 Dom Walter from Catholic South Germany, sees connection between
Mass and Divine Office
 German noted for the ecclesiastical theology with emphasis of
belonging to & involvement in the Church
 Liturgy helpful means of restoration as liturgy communal action
 Did not favor the saying of the against rosary during liturgical
functions or private Masses
 Dom Walter advocated communion under both species & emphasis
on the interior presence of person at Mass to have the right
disposition
 Places emphasis on importance of clergy to educate the faithful
 His ecclesiastical understand lay foundations as new source of
understanding to liturgy
The Constitution on Sacred Liturgy
Some Major Contributors to Liturgical Reform – Popes
 Pius X focus on liturgy as brings issues being discussed into center of
Church
 Pope has great love of Gregorian chant & saw importance of music in
house of God; 1903 restores sacred music with understanding active
participation in liturgy;
 Reforms Divine Office & seeks revision of Church calendar to give
preference to Sundays and Lent over feast days that fell on Sundays;
 Pius X started daily communion and lowered age of those who could
receive
 Pius XI is next pope who did a lot on liturgy with emphasis on teaching
role of liturgy; gives more directives on restoring sacred music & sacred
art
 Pius XII wrote much on liturgy - mystery of Church revealed in liturgy;
dealing with liturgy as public worship, not private prayer
 Pius XII see liturgical prayer addressed to Christ
Vatican II Document
Constitution on
Sacred Liturgy
The Constitution on Sacred Liturgy
Some Comments on Vatican II Reforms
 Liturgy is repository of tradition & liturgy in first fruit of Vatican II as
there was much discussion on liturgical reform in last 100 years.
 Extraordinary synod held on 25th anniversary of Vatican II called
reform the liturgy as the most visible & most associate change
identified with Vatican II
 There is debate since the Vatican II concerning the liturgy – there are
very strong opinions in regard to liturgy; some seeing it was misguide &
failed to appreciate & guard against rituals influenced by
Enlightenment; other argue that there was not need to reform & blame
to be lay at bishops at Council!
 Council a faith event & guided by the Holy Spirit, therefore hold that
liturgical reforms guided by Holy Spirit & something needed and
necessary for the Church under guidance of Holy Spirit
 Does not excuse the abuses stemming from misreading and influence
of trends from late 60’s and 70’s & that can still occur
The Constitution on Sacred Liturgy
Some Comments on Vatican II Reforms
 Changes happened so quickly without proper educated of clergy & laity
 There is even today, a lacking of understanding & awareness of purpose
of liturgy & aims of why changes occurred
 New approaches can be misguided in modes of worship, music, art and
buildings; in opening door to new forms, there is going to be a period
of maturity needed that may be decades or centuries
 It took hundreds of years to have Gregorian chant, art or Gothic
architecture mature & become what it is today – it takes a long time for
a heritage to form
 Council is faith event & need to trust in Holy Spirit; there are legitimate
and different expression of liturgy
 Need to have Catholic charity & tolerance where liturgy becomes
divisive rather than source of unity!
 Need to have faith in Holy Spirit and in each other seeking best.
The Constitution on Sacred Liturgy
Purpose of Liturgy:
 Article 1 states that purpose of liturgy is to foster union to all those
who believe in Christ; to invigorate and adopt to our age are the reasons
to do something with liturgy
 Article 2: “For it is with the liturgy through which, especially in the
divine sacrifice of the Eucharist, “the work our redemption is
accomplished” as the faithful gathered express real nature of Church
and encounter Christ
 Liturgy is work of redemption as the sacrifice of Christ is made present
in liturgy which is the source of our salvation
 Source of Salvation – Christ’s Passion, Death & Resurrection; Christ’s
victory over sin & death
 Liturgy builds & forms us & brings the human & divine together; the
visible & invisible realties
 Article 7: Christ is always present in Church especially in liturgical
celebrations; Christ is present in many different ways – Christ is
present in the Eucharist; in assembly, in minister; in Scripture
The Constitution on Sacred Liturgy
Christ Presence In Liturgy  Christ present in Sacraments; God is present in His Word, in Scripture, it is His
voice that speaks when Scripture is read; God is present where people gather –
two or three gather; Christ present in the people of God; in our midst
 Liturgy is exercise of priestly office of Christ and the sacred action of the Body,
His Church – priestly office of Christ is mediating between God and us; we take
part in that priestly office of Christ when we participate in the liturgy.
 Liturgy is celebrated with Christ as head and all members who celebrate &
participate!
 Liturgy is an action surpasses all others as encounter the Sacred
 This understanding of what liturgy is; is the reason behind the call of
participation by the laity
 Art8: The call to full participation is to take part in the heavenly liturgy, in
fellowship with saints in heaven, drawn from book of revelation
 Liturgy gives a taste and sense to the mystery of the celebration of heavenly and
divine celebration – it is important to recover this sense of mystery of liturgy
The Constitution on Sacred Liturgy
Loss of Mystery in Liturgy?
 Liturgy is a Sacred mystery; not about entertaining, but called to
enter into and participate in divine work
 Many say since Vatican II, there is a loss of the sense of the
Sacred; loss of reverence
 Theological foundation of Liturgy – in liturgy we encounter the
presence of Christ
 So how is lost of mystery due to loss of language? Was language
or music the essence of our encountering mystery?
 The mystery is presence of Christ, not language or song is
essence of liturgy – key to mature understanding of liturgy
 Article 9: When coming to liturgy , we are called to faith and
conversion, we touch that mystery; the faithful then need to
come with proper dispositions where their thoughts match their
words
The Constitution on Sacred Liturgy
Art 10: “Nevertheless the liturgy is the summit toward which the activity of
the Church is directed; it is also the found from which all her power
flows”.
 Liturgy is most important and highest activity of Church – charity, loving
your neighbor, serving the poor, to witness and evangelize &
evangelization are important but all such activity of the Church is
directed to liturgy
 Liturgy is the summit that gives meaning to what Church does– does not
mean only activity of Church
 Liturgy is source of our meaning & existence since liturgy celebrates the
Passion, Death and Resurrection of Christ;
 In liturgy we participate in this mystery, LG34, lay people participate share
in priestly office of Christ, anointed by Holy Spirit through baptism and
confirmation
 All activities of life acceptable to God and given meaning to the liturgy;
liturgy is not detached from day to day things – work, family, living and
even hardships of life contribute to the spiritual experiences acceptable to
God
The Constitution on Sacred Liturgy
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Chapter II – Promotion of Liturgical Instruction & Active
Participation
Art 14: “Mother Church earnestly desires that all the faithful should be
lead to that full, conscious and active participation in liturgical
celebrations”.
Active would better understood is “real active” not just activity in that
everyone must be doing something, real participation which can be
communal or silence sometimes
Art 21: Liturgy has unchangeable & changeable elements
Some elements that are changeable, not just may but ought to be changed
if not suitable to modern world
Fuller expression of liturgy reform going back to primitive & what were
essential elements of Early Church not just middle ages,
Example: liturgy in Early Church was in their own language, so people
could understand and follow the liturgy
Art 22 Authority to change liturgy rests on bishop, no other person not
even priest can change liturgy, liturgy is not personal opinion
Art 26: Liturgy is not private act but public worship of Church & sign of
unity
The Constitution on Sacred Liturgy
Nature of Liturgy
Art 28: Servers, readers, commentators, choir member exercise a
genuine liturgical functions
Art 30: To promote active participation, people should be encouraged
to take part by means of acclamations, responses, hymns, as well as
actions, gestures & bodily attitudes – standing, kneeling, sign of
peace
Art 33: Liturgy principally worship of the divine mystery, but contains
instruction for the faithful since God speaks to the people in liturgy
Art 34: Liturgy should be simple, avoid repetitions; suitable readings
for various liturgies be restored;
Art 36 & 37: Use of Latin language is preserved in the Latin Rites; but
uses of vernacular “weather in the Mass, the administration of the
Sacraments… may frequently be of great advantage to the people…
these norms being observed for the competent territorial
ecclesiastical authority… to decide whether, and to what extent, the
vernacular language is to be used.
The Constitution on Sacred Liturgy
Chapter VI – Sacred Music
Art 113: Liturgical worship is given a more noble form when…
celebrated in song with assistance of sacred ministers & active
participation of the people
Art 114: treasure of music to be taken & sacred music should be
given pride of place
Art 116: Gregorian Chant should be employed where the whole
body of faithful can contribute to active participation
Art 119: So long as they accord with liturgical action; other kinds
of sacred music may be employed; Council fathers open door to
other forms; religious celebration, voices , of faithful may be
heard; whatever form of music - encourage active participation
Art 120: Pipe organ is held in high esteem as traditional music
instrument; yet other instruments be admitted in judgment of
relevant authority & are suitable for sacred use
The Constitution on Sacred Liturgy
Sacred Scripture & Lectors (Dei Verbum)
 Two parts constitute Mass – Liturgy of Word & Liturgy of
Eucharist
 Paul VI restores lector to official status of ministry; no longer did
a person need to be a student for the priesthood
 Scripture is Living Word & God speaks in the spoken word of the
Lector
 God’s Word – creates, is effective & endures & Word becomes
Flesh
 Lector brings God’s Word to the people & necessities
understanding & awareness of background to the Scripture
 Lector to personal grow in knowledge of Scripture
 Word becomes Flesh through lector means accepting
responsibility, duties and privileges of their baptism &
confirmation
The Constitution on Sacred Liturgy
Extraordinary Minister of the Eucharist
 Extraordinary ministers of the Eucharist introduced by Paul VI
in his Instruction of Facilitating Sacramental Eucharistic
Communion – lack of sufficient clergy
 Way of exercising baptismal (called) & confirmation (sent)
 Bread & Wine brought to altar to become the Body & Blood of
Christ
 Extraordinary Ministers are called to be examples of Christian
living & conduct; called to strive in greater understanding of the
Eucharist
 The Eucharist forms our communion with God & each other;
Extraordinary Ministers should not noticeable separated from
assembly
 Extraordinary Ministers can conduct Liturgy of Word with
Eucharist in absence of ordain minister
The Constitution on Sacred Liturgy
Some Comments on Vatican II Liturgical Reforms
 Document starts a process of discussions on liturgy, & failures have
occurred; it may take centuries to develop treasure such as the
Gregorian chant, but that should not stop but rather engage the
process
 Liturgy reform not struggle or without failure; there is basic affirmation
in Extraordinary Synod of direction liturgy is taking
 There are more post council documents in regard of liturgy; call for
revision of rites of baptism and other sacraments have taken a lot of
effort
 With translation of liturgy, possible lost some meaning as some
meaning lost and not the best;
 Some argue that therefore must return to Latin
 Yet Council is a faith event – called to follow the Holy Spirit
 Call is to develop and work to make liturgical changes & reforms
beautiful – participate, spiritual and theological
 Challenge to develop vernacular; within these traditions
Where to Find
Information about
what is allowed in
Liturgies?
General
Instruction
of the
Roman
Missal
GRIM