Transcript Slide 1

Culture, Community and Church

David Schoen Evangelism Ministry Team Local Church Ministries United Church of Christ Including material used with permission from Rick Morse, V.P. New Church Ministry, Christian Church (DOC) Church Extension © 2007

All rights reserved

IT‘S A WHOLE NEW WORLD

 Taxes done in India  McDonalds order taken 2 states away  Hundreds of marketing choices in any area  Instant communication  44% of Christians change traditions/denominations  60-80% Unchurched

Congregational life has changed too:

        Mimeograph Yellow pages Volunteers Hospital visits Organ Stairs Committees Budgets

Churches are stressed today:

     Sustainability levels Generational Challenges Population shift Birth rates Numerous cultural factors

Sustainability Levels

  1930: 30 AWA 2000: 130 AWA  Factors leading to growing sustainability factor:  Health Insurance & other benefits     Higher cost of construction Utility costs Lack of volunteers BASICALLY EVERYTHING

More generations today than ever…

      Gen Z (0-6) Millennials (7-26) Survivors (27-43) Boomers (44-62) Silents (63-80) Builders (81+) Each generation has unique events that formed it, and a different view of life.

For church development purposes we tend to think of two main cohorts: Boomer + The rest of those youngsters…

Dominant values and behaviors of older boomers and older groups

        Whatever is right for the group is right for me Appreciate sameness (i.e. Traditional liturgy) Committee structures that are tried and true Deferred pleasure until you have what you need to make the purchase Spirituality of place Organize as a group to form a block (tenacious about position) Circle the wagons; get people on your team to protect what’s important Get it done!

35% of the US Population

Dominant behaviors of young boomers and younger groups:

       Ask first, what is good for the individual Individualized style and differentiation Appreciate Difference/multiple choices Trained to look for segments of population so that one size never fits all See themselves as the correctors of the previous generations Spirituality of journey…find spiritual insight wherever they are and in relationship, not primarily place

65% of the US

Tribal

Population

Churches didn’t use to worry about generations…

A few transplants Founders Their children Grandchildren & families Stephen Compton

Many Churches have Lost a generation or 2:

  Churches do not anticipate loosing youth…(even though that has been the pattern for 40 years) Young adults report:     Relocation after college or school Difficulty in assimilation because church style IF they visit —little generational affinity Most mainline youth become unchurched Roof and McKinney

Another part of the issue is “membership orientation”

     Pay dues…sign line EXPECT care, access, privilege, control, service by staff…etc.

Loses vision for a mission that can be characterized by God’s love in Christ for the world.

It is Exclusive The post-modern world has little interest in membership organizations POWER SURGE, Michael Foss

The result is aging congregations

 While the younger cohort equals 65% of the population, they are only on average about 30% of existing congregations

Growing Gaps in understanding

Age of Protestant Populations

Total Population Total Protestants Nondenom Charismatic Churches Nondenom Evangelical Churches Church of God in Christ Assemblies of God American Baptist Churches Southern Baptist Convention African Methodist Episcopal United Methodist Church Ev. Lutheran Church of America Disciples of Christ Lutheran Church, Missouri Synod Presbyterian Church in America Episcopal Church in the USA Presbyterian Church USA United Church of Christ Anglican Church

18-29 30 –49 50-64

20 39 25 17 18 38 54 26 22 19 29 14 18 13 14 11 51 33 41 36 37 31 34 22 28 33 23 27 30 29 8 10 11 12 11 8 11 7 36 33 32 29 29 31 27 26 29 21 31 32 34 30 34 33

65+

16 20 6 8 10 12 23 22 25 26 27 35 26 27 25 32 28 35

Beloit Mindset: Typical 28 year old…

            They can never think of a time without computers in the home They have no meaningful recollection of the Reagan era, and did not know he had ever been shot. They were 11 when the Soviet Union broke apart, and do not remember the Cold War. They have never feared a nuclear war. "The Day After" is a pill to them —not a movie. Their lifetime has always included AIDS. Bottle caps have not always been screw off, but have always been plastic. They have no idea what a pull top can looks like. The expression "you sound like a broken record" means nothing to them. Star Wars looks very fake to them, and the special effects are pathetic.

They may never have heard of an 8-track, and chances are they've never heard or seen one. They have always had an answering machine. Most have never seen a TV set with only 13 channels, nor have they seen a black & white TV or a TV without a remote!

There have always been VCRs, but they have no idea what Beta is.

              They were born the year Walkmen were introduced by Sony. Roller-skating has always meant in-line for them. "The Tonight Show" has always been with Jay Leno. Popcorn has always been cooked in the microwave. The Vietnam War is as ancient history to them as WWI and WWII or even the Civil War. They have no idea that Americans were ever held hostage in Iran. They can't imagine what hard contact lenses are. They don't know who Mork was, or where he was from. They never heard the terms "Where's the Beef?", "I'd walk a mile for a Camel" or "De plane, de plane!" They do not care who shot J.R. and have no idea who J.R. is.

The Titanic was found? I thought we always knew where it was. Michael Jackson has always been white.

McDonald's never came in Styrofoam containers. There has always been MTV, and it has always included non musical shows.

Another cultural factor is Population Shift:

    The majority of housing in the US was built since 1970.

Population has moved to metropolitan areas Migration to South and coasts Population has moved away from existing congregations!

Birth Rates:

 Since “the pill” Anglo birth rates dropping  1960 24/1000  2000 13/1000  2002

11.7

Mainline Anglos have a very low birth-rate due to aging populations

VERY Little Biological Growth!

There has been significant change in our racial-ethnic population

  Racial ethnic composition of most neighborhoods has changed since 1960 Many congregations have little or no affinity with their neighbors

Racial ethnic growth must be recognized

 Ethnic growth:      In the next 50 years the US Pop. Will grow by 50%. 90% of that growth will be people of color In 2000, Hispanics became the largest racial ethnic minority The US has the 3 rd Spanish speaking population largest By 2050 there will be no majority racial group By 2100 Hispanics will be the largest group

Did you know?

   More people of African descent live in America than any country except Nigeria More Cubans live in Miami except than in Havana In the 90’s the Asian population grew by 107%, Hispanics by 38%, Native Americans by 38% while the general population grew by just 6%!

Racial Ethnic Birth Rates:

      African Am. 16.1

Native Am. 13.8

Asian Pac. I. 16.5

Hispanic (Anglo 11.7) 22.6

Per 1000

Most future growth will be in Racial Ethnic congregations

There is also a shifting attitude towards “organized” religion

   65% of the US population cannot remember a time when clergy were respected.

Denominational loyalty means nothing to most people.

The average person believes that no particular religion has claim to truth.

Shifting attitudes towards faith

1990, 2000 & 2004 Percentage of the Population Attending a Christian Church on Any Given Weekend 25.0% 20.0% 20.4% 18.7% 17.7% 15.0% 1990 2000 2004 10.0% 9.2% 9.1% 9.0% 7.2% 6.2% 5.5% 5.0% 3.9% 3.4% 3.1% 0.0% Evangelical Mainline Catholic Total

Unchurched USA

•Since 1991 adult population in the US grew by 15%.

•During that same period the unchurched population grew by 92%! 75 million US adults do not attend church

'Unchurched' Americans say church is 'full of hypocrites'

consider Christianity to be more about organized religion than about loving God and people, …“unchristian”.

New Generations – Outsiders to Christian Faith

Population      Age 18-41 16-29 % Outsiders to Christianity 37% 40% 42-60 61+ 27% 23% 34 Million 24 Million 21 Million 12 Million

Mr. Bean Goes to Church

http://www.youtube.com/watch?v=i3b2WdZq17M

44 percent -- agreed that "Christians get on my nerves.“ Vast majority of young non-Christians view Christianity as anti-gay, judgmental hypocritical, unwelcoming, too political, out of touch.

But 78 percent said they would be willing to listen to someone who wanted to tell them about his or her Christian beliefs.

Almost three-quarters -- 72 percent - agreed that God "actually exists“ and an even larger percentage -- 86 percent - said they believed they could have a good relationship with God without church involvement.

It’s a Whole New World UCCvitality.org

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Century Culture and Church

 Post-Modern – It’s a Whole New World  “Big Five” of hallmark modern values:  Anthony Robertson  Reason  Optimism & Objectivity  Universality & “The Grand Story”

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Century Culture and Church

    Post-Modern - Modern World is crumbling Reason  Where moderns wanted their preachers to explain mystery, post-moderns want to experience mystery.

Optimism  Post-moderns are not so sure that salvation is around the corner or that science and technology are our saviors.

Universality  Post-moderns revel in the local and the particular.

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Century Culture and Church

   Post-Modern - Modern World is crumbling Objectivity  “Everybody is coming from somewhere,” say post moderns. “What you call ‘objective truth,’ we call the interests of the powerful and privileged.” “the grand story”  Post-moderns tend to be skeptics about this big story. Small stories, particular stories, and different versions of reality appeal to the post-modern mind.

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Century Culture and Church

  Post-Modern – It’s a Whole New World While modernity was liberating and powerful in many ways, it was also and especially for Christianity, reductive.

   highly moral, but not especially spiritual modern Christianity explained miracle and mystery (away) and proposed moral values and lessons as universal truth. What was missing was spiritual connection and experience, the experience of a sacred, numinous, transcendent Other.

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Century Culture and Church

  Post-Modern - Modern World is crumbling In the last thirty years while interest in “spirituality” has been huge  People felt yet church was not the best place to pursue their “spiritual” interests.  Transformation was lacking

We are all at a threshold, a ‘kairos’ moment:

 God is Still Speaking has shown that the harvest is ready. There has been a great response of people looking for a church like the United Church of Christ.

Vital churches know the culture and engage in their community

God is still speaking to us in culture and community. God’s purpose is that our communities are not forsaken or the land desolate.

Church no longer center of community, but it can be good neighbor.

Church can accompany community to be all that God’s realm would want the community to be.

Location, Location, Location?

  Congregational Life Survey points to the relative unimportance of location in predicting either congregational strength or numerical growth.  Congregational location plays a minimal role in the numerical growth that congregations experience.  Few measures of location had an impact on strength or growth.  Vital growing congregations, as well as non-vital declining congregations can be found in any location.

Places of Promise: Finding Strength in Your Congregation’s Location: US Congregation Survey 2008

Places of Promise Finding Strength in Your Congregation’s Location www.uscongregations.org

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Traditionally we think about context as location. In this view:

Community context determines who we were, what we are, and what our future holds. Congregations are passive —location has the upper hand! Leaders use contractual language about location —our location is a piece of real estate with a specific land value, appraised as a retail outlet might appraise a location.

It’s a commodity.

Places of Promise Finding Strength in Your Congregation’s Location www.uscongregations.org

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Instead —Think about context as place.

Location is God’s gift to us. The congregation is in this place at this time for a reason —God’s reason. Congregations can achieve strength and effectiveness in their present location. God claimed this place for us; the place claims us as people of faith. We have inherited this place from those who first worshiped here, and we have an obligation to use it wisely and care for it.

Places of Promise Finding Strength in Your Congregation’s Location www.uscongregations.org

      Questions to be asked: How did our congregation come to be in this location? What is our birth story?

Why has God planted us here?

What significant things have happened in this location that continue to shape our ministry? What do we believe are the strengths of our location? What steps can we take to build on the strengths of our location? Who is in our community that we can reach out to?

Vital churches are engaged in community where they are located

   No congregation can afford to ignore its context or those in the surrounding community. “Congregations that live only for themselves are ‘starting a trip toward extinction’.” Herb Miller, How to Build a Magnetic Church “Vital congregations are vital on the corner of God’s realm where they are planted.” Gil Rendle

Community Involvement = Growth?

    Involvement or focus on the community does not necessarily lead to growth Congregations scoring high on focusing on the community place considerable emphasis on serving the needs of those outside the congregation. They may de-emphasize or overlook the importance of inviting people to become part of the congregation and welcoming them warmly when they visit. Focusing on the community must be one of the other aspects of vitality, including welcoming new people, meaningful worship, caring for children and youth, engagement in the congregation and a sense of belonging. Places of Promise

The One important factor

 The one location factor that does play a role in congregational vitality is the match between a congregation’s worshipers and the people in the community who are between 18 and 44 years of age. This critical age group must be recruited and openly welcomed in our congregations and we need to ensure our worship and activities meet their needs.

Know your neighborhood Know your mission field

  Demographic Information    Uccvitality.org (ucc.org/vitality) Percept Mission Insite Using Demographic Information   Community knowledge Missional outreach and program

Ready, Set, Grow

V I T A L I T Y

Online Demographics Report

Knowing Your Neighborhood

Project: Work on

your

target neighborhoods

What did you learn?

Did the data confirm something you suspected?

Did you consider that a target neighborhood may not be immediately surrounding your church?

And in Conclusion…… Seven Vital Lessons

   The Stillspeaking God is calling the Church to reach out to an unchurched world as a sign and instrument of God’s realm in its community.

Vital congregation listens for and seeks out the still speaking God in culture and its community.

Vital congregation finds transformation and vitality in its location.

And in Conclusion…… Seven Missional Lessons

   Vital congregation is driven to discern, articulate and live God’s calling and purpose for church and community.

Vital congregation is relational and conversational in outreach.

Vital congregation engages culture’s tools, especially the web to reach out to world of seekers.

V I T A L I T Y