Transcript The Priest Chaplain - Roman Catholic Archdiocese of Santa Fe

“The Role of Catholic Priests in Healthcare: When
and How to Call for a Priest Chaplain.” Presented at
the Fall Conference of the Department for Hospital
Chaplaincy Services on November 23, 2013, by Rev.
Fr. Stephen Ozovehe Abaukaka
Introduction
 Negative influence of sickness on the emotion and
psyche of the sick and their loved ones.
 Some Biblical Bases for Healing Ministry
 Healing ministry as an integral component of the
mission of the church
 The church’s directive on health situations when the
Sacrament of the Anointing of the Sick ought to be
adminsiter.
Negative Experiences of the sick
 “experience of isolation and emotional pains”.
 Confronts with “powerlessness, limitation and
finitude”
 Sick persons ask multiple of questions like; ‘I have
tried to be a good Christian all my life; why is this
happening to me? Should I die now what happens to
my family? etc.
 Crises of faith in God
 The sick at conflicting intersection: “desperation and
rebellion against God “or “Searching for God, return
to Him, a way of conversion”
Sickness as a Mystery
 There was a religious orthodoxy that interpreted




sickness as punishment from God for sins:
Job complains (Job 3: 1-26) Declares his innocence
and confusion at the ways of God.
Eliphaz; “Reflects now, what innocent person
perishes? Where are the upright destroyed? (Job.4:7)
Bildad; Does God pervert judgment? Does the
Almighty pervert justice? (Job. 8: 3)
Zophar; But oh, that God would speak, and open his
lips against you. (Job 11: 5).
God’s Response
 God berates Job who is ignorant of the mysteries of life.




(Job 40 &41)
God was angry with the three friends of Job ; “ You have not
spoken rightly concerning me, as my servant Job.”(Job 42:
8).
God promise health to people: “Oracle of the Lord – Plans
for your welfare and not for woe, so as to give you a future
of hope (Jer. 29: 11)
“Peace! Peace to those who far and near, says the Lord; and
I will heal them” (Isaiah 57: 19)
, “who pardons all yours sins and heals all your ills (Ps
103:3).
Jesus and Healing ministry
 Content: In his mission statement Jesus came to
change the lot of the miserable and the helpless (Luke
4: 18 & 19)
 The view sickness as punishment from God for sins
continue in the time of Jesus (John 9); anointed (9;11)
 Healing and forgiveness of sins – the Paralytic (Mark 2:
1-12; Matt 9: 1-8)
 Healing the sick was so important to the Jesus that he
did so even on the Sabbath; the man with the withered
hand in the synagogue (Matt 12: 9-14; Luke 6; 6 – 11).
Peoples response to healing work
 The people who saw the healing performed by Jesus
made their confession of faith, “God has visited his
people”(Luke 7: 24).
 They were all astounded and glorified God (Mark 2: 12)
 “the healing stories point to God’s presence as healer,
redeemer, consoler and the restorer of life”
 “the bodily and spiritual welfare of the sick”
The Mission and Healing
 “preferential love for the sick”
mobility of Jesus to the sick.
 “and he sent them to proclaim the kingdom of God and to
healing the sick” (Luke 9: 2; 10:9)
 “the Church proclaims its belief in Christ’s power over pain and
isolation of grave illness and isolation”.
 The church brings the comfort of Christ to the sick.
 Individual Catholic priest provides ministry in the name of the
entire church. He does not represent himself but the church.
The Eucharist for the Sick
 “the blessing cup that we bless, is not a participation in the





blood of Christ? The bread that we break is not a
participation in the body of Christ? (1Cor 10: 16)
The solidarity of Christ with the sick is most profound in
the Eucharist.
The importance of making the Eucharist available for the
sick cannot be overemphasized.
It is a cure for those who feel isolated and lonely by the fact
of their sickness
Fountain and bond of unity between the sick and the
church.
The priest celebrate the Holy Eucharist for the spiritual
benefits of the sick in the hospital.
Reconciliation
 “Receive the Holy Spirit. whose sins you forgive are forgiven






them, and whose sins you retain are retained” (John 20;
22,23).
God is reconciling the world to himself in Christ (2Cor 5:
11-21)
This is a vital component of the healing ministry.
It is the way of conversion
It is intimately connected with anointing of the sick
Both healthy and the sick do need the sacrament of
reconciliation
The priest is available to provide reconciliation be God and
the sick members of the faithful
The Sacrament of Anointing
through ages
 Apostles: “Is anyone among sick, he should summon
the presbyters of the church, and they should pray
over him and anoint [him] in the name of the Lord.
And the prayer of faith will save the sick person and
the lord will raise him up. If has committed any sins,
he will be forgiven.”(James 5: 14-16)
 Apostolic times to 8th Century: Bishop blessed Oil,
Individual families take home for use; Bishops and priest
still visits the sick and anoint them.
 8th century to Vatican II: Last Rites
 Vatican II till date: Anointing of the Sick
th
8
century to Vatican II
 Rigorous public penance or reconciliation
 “Because the Sacrament of Anointing was reserved for
those in full communion with the church, necessarily
needed to be delayed until deathbed reconciliation”
 It was called last rites - reconciliation, anointing and
Holy Communion as meal for the journey.
Vatican II: Anointing of the Sick
 "Extreme unction," which may also and more fittingly
be called "anointing of the sick," is not a sacrament for
those only who are at the point of death. Hence, as
soon as any one of the faithful begins to be in danger
of death from sickness or old age, the fitting time for
him to receive this sacrament has certainly already
arrived.
Vatican II
Sick bedside
“By the sacred anointing of the sick and the prayer
of her priests the whole Church commends the
sick to the suffering and glorified Lord, asking
that He may lighten their suffering and save
them;(106) she exhorts them, moreover, to
contribute to the welfare of the whole people of
God by associating themselves freely with the
passion and death of Christ.”
…those who are dangerously ill
through sickness or old age should receive
this sacrament;
2.
A sick person should be anointed
before surgery whenever the surgery is
necessitated by a dangerous illness;
3.
Elderly people may be anointed if
they are weak, though not dangerously sick;
4.
Sick children may be anointed if they
are sufficiently mature to be comforted by
the sacrament;
1.
.
5. Sick people who have lost consciousness or have
lost the use of reason may be anointed if, as befit
Christians, they would have requested it if they had
been in the possession of their faculties;
6.
The sacrament cannot be conferred on the
dead. So it amount to the abuse of the sacrament to
anoint the body of the person who is already dead.
The sacraments are for the living and not for the
dead.
The above provides us with guidelines and
directives on when to call the priests to administer
the sacrament.
Many people are still holding to Last Rites and
thus postponing its reception; this is regard as
misuse
 Education (Catechesis) in this direction remains a
necessity especially at the parish levels.
Patients who have been admitted for weeks do not
constitute emergencies because the families have
postpone the sacrament to the point of death.
The uniting of the sick person to the
Passion of Christ, for his [her] own good and that
of the church;
2.
The strengthening, peace and courage to
endure in a Christian manner the suffering of
illness or old age;
3.
The forgiveness of sins, if the sick person
was not able to obtain it through the sacrament
of Penance;
4.
The restoration of health, if it is conducive
to the salvation of his soul;
5.
The preparation for passing over to eternal
life.
1.
Selected Bibliography
Andrew D. Ciferni “Anointing of the Sick.” In Richard P. MCBRIEN, Gen, ED;
Encyclopedia of Catholicism, (New York, NY 10022) 57
Austin Flannery, O.P. Gen. Editor, Vatican II Volume 1: The Conciliar and Post
Conciliar Documents, Revised Edition Lumen Gentium #11, (Northport, New
York, Costello Publishing Co., 2004),3662
Catechism of the Catholic Church, “The anointing of the sick” # 1500,
www.vatican.va Accessed on October 10, 2013.
James Francis Stafford, “Sacraments of Healing: Reconciliation and Anointing”
September 21, 2006. www.vatican.va. Accessed on October 27, 2013.
Kathleen A. Cahalan, Introducing the Practice of Ministry, (Liturgical Press
Collegeville, Minnesota, 2010), 79.
Pope Paul VI: On the Sacrament of the Sick, November 30, 1972; www.vatican.va.
Accessed on October 27, 2013;