PEMAHAMAN KEBERAGAMAAN ISLAM

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Transcript PEMAHAMAN KEBERAGAMAAN ISLAM

Shari’ah
‘Urf
Qur’an
Fiqh
Prophetic
Tradition
Qānūn
Diagram illustrating the (traditional) relations between the concepts of shari’ah.
Fiqh, ‘urf, and qānūn. Notice the inclusion of fiqh with the Qur’an and the prophetic
tradition ‘the revealed’.
Sumber : Jasser Auda, Maqasid al-Shariah as
Philosophy of Islamic Law : A System
Approach, 2008
PEMAHAMAN KEBERAGAMAAN ISLAM
(Hubungan antara Syari’ah, Fikih dan Fakih)
TAHAPAN KEDUA (ERA MODERNITAS)
Qur’an
Revealed Shari’ah
‘Urf
Fiqh
Qānūn
(a)
Prophetic Tradition
(b)
(c)
Fiqh and a section of the prophetic tradition are shifted from being expressions of the
‘revealed’ to being expressions of ‘human cognition of the revealed’.
Sumber : Jasser Auda, Maqasid al-Shariah as
Philosophy of Islamic Law : A System
Approach, 2008
PEMAHAMAN KEBERAGAMAAN ISLAM
(Hubungan antara Syari’ah, Fikih dan Fakih)
TAHAPAN KETIGA (ERA POSTMODERNITAS)
‘Competent
worlddview ‘
Via ‘sciences’
Qur’an
Revealed
Shari’ah
Jurist
(Fakih)
Qānūn
(a)
Prophetic Tradition
(b)
(c)
Interests
(Individual; group)
The jurist’s worldview’ is a prime factor in shaping fiqh.
Sumber : Jasser Auda, Maqasid al-Shariah as
Philosophy of Islamic Law : A System
Approach, 2008
CONTEMPORARY THEORIES IN ISLAMIC LAW
Proof
(hujjah)
Apologetic
Interpretation
Re-interpreted
Supportive
Evidence
Minorly
Criticised
Radically reInterpreted
Radically
Criticised
Modern
Values/
rights
Modernism
----------
Rationality Rulings of
traditional
madhahib
Postmodernism
----------
Higher
maqasid/
interests
Prophetic
traditions
Qur’anic
verses
Traditionalism
Two-dimensional illustration of where the proposed tendencies stand in terms of
sources of the Islamic law versus ‘levels of authority’.
CONTEMPORARY THEORIES IN ISLAMIC LAW
Traditionalism
Proof
(hujjah)
Apologetic
Interpretation
Scholastic
Traditionalism
NeoLiteralism
Re-interpreted
Supportive
Evidence
Minorly
Criticised
Radically reInterpreted
IdeologyOriented
Theories
Radically
Criticised
Modern
Values/
rights
Rationality Rulings of
traditional
madhahib
Traditionalism tendency in terms of its contributing streams
NeoLiteralism
Higher
maqasid/
interests
Prophetic
traditions
Qur’anic
verses
CONTEMPORARY THEORIES IN ISLAMIC LAW
MODERNISM
Proof
(hujjah)
Apologetic
Interpretation
Scholastic
Traditionalism
Re-interpreted
NeoLiteralism
Supportive
Evidence
Minorly
Criticised
Radically reInterpreted
IdeologyOriented
Theories
Radically
Criticised
Modern
Values/
rights
Rationality Rulings of
traditional
madhahib
Modernism tendency in terms of its contributing streams
NeoLiteralism
Higher
maqasid/
interests
Prophetic
traditions
Qur’anic
verses
CONTEMPORARY THEORIES IN ISLAMIC LAW
POSTMODERNISM
Proof
(hujjah)
Apologetic
Interpretation
Neo-Rationalism
Secularism
Re-interpreted
Supportive
Evidence
Minorly
Criticised
Postcolonialism
Radically reInterpreted
Critical Legal
Studies
AntiRationalism
Poststructuralism
Historicism
Radically
Criticised
Modern
Values/
rights
Rationality Rulings of
traditional
madhahib
Postmodernism tendency in terms of its contributing streams
Higher
maqasid/
interests
Prophetic
traditions
Qur’anic
verses