Transcript Slide 1
A bracelet of gold upon bare bone... IV. Imagination Becomes An Organ Of Perception Then, this imagination becomes an organ of perception. You can develop it. I get the sense that when you do it you are moving in another space, an imaginal realm. It is a movement. And it seems more real than the outer world. I think it is more real because you are doing it. You are active. Goethe had an enormous ability in that regard. The same is true for Picasso. The way he painted. When you look at his pictures you see the metamorphoses. Bortoft and Scharmer- Dialogonleadership project As Goethe spoke of all living things. ‘They separate and seek each other again, and thus effect an endless productivity in every way and in every direction. ‘ 23rd December 2002 Copyright andrew campbell 2002 An example of Goethean Metamorphosis - The Leaf Sequence The most well-known example of Goethean science is observation of the leaf types of plants, demonstrating a new intuitive way of understanding plant development. This takes a number of different leaf morphotypes and puts them in a sequence, revealing a hidden pattern of morphogenesis. The following is a series of growth stages in a leaf. Leaf sequence of a musk mallow, from the book New Eyes for Plants, by Margaret Colquhoun and Axel Ewald reproduced from Exploring Goethean Science at Schumacher College We can fill the gaps between each leaf stage with the imagination, creating a smooth continuum. In the physical world the plant as it stands frozen in one moment in time. But mental visualisation enables the linking of these disjointed "frames" (the different morphotypes) into a smooth continuous metamorphosis from one form to another. In this way the movement of plant growth can be experienced in the imagination. One can intuitively and non-invasively come to an understanding of how the plant grows. Goethe called this way of seeing "exact sensorial fantasy"; an active process of merging ourselves with the phenomenon. This experience reveals a unique "gesture", a movement characteristic of the plant, telling us 'who' it is as it dances its way into being. In theosophical/New Age parlance one could say we are attuning to the "deva" of the plant. Goethe's science seeks this gesture of organisms, and it is this quality which shows us the 'inner necessity' of the growing plant.