The Puritans and The Crucible
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Transcript The Puritans and The Crucible
They wanted to reform their
national church by eliminating
every shred of Catholic
influence
Their attempt to “purify” the
Church of England and their
own lives
Left for the new world in 1620
to escape religious persecution
and established the
Massachusetts Bay Colony.
The Puritan community was a
theocracy, a government which
blends church and state. The
church’s officials were the
government’s officials. Thus,
church and state were not
separate.
Puritans were expected to live by a
strict moral code
All sins – from sleeping in church
to stealing food – should be
punished
God would punish sinful behavior
When a neighbor would
suffer misfortune, such as
a sick child or failed crop,
Puritans saw it as God’s
will and did not help
The Devil was as real as
God
Satan would select the
weakest individuals –
women, kids, insane – to
carry out his work
Those who followed Satan
were witches
Witchcraft was the
greatest crime punishable by death
Church was the
foundation of Puritan life
It was against the law NOT
to attend church
People were expected to
work hard and repress
their emotions & opinions
Individual differences were
frowned upon
The clothing was dark &
somber and dictated by the
church
Children were expected to
behave under the same
strict codes as the adults
Doing chores
Attending church
Repress individual
differences
Any show of emotion
(excitement, anger) was
discouraged and
disobedience was severely
punished
Children rarely played
Puritans saw toys & games
as sinful distractions
Boys practiced carpentry
skills and explored the
outdoors (hunting/fishing)
Girls were expected to tend
to the house, helping
mothers cook, wash, clean,
& sew
Many children learned to
read, but households owned
only the Bible and other
religious works
1692
Betty Parris became strangely ill. She dashed about, dove under
furniture, contorted in pain, and complained of fever. The cause of
her symptoms may have been some combination of stress, asthma,
guilt, boredom, child abuse, epilepsy, and delusional psychosis.
Talk of witchcraft increased when other playmates of Betty,
including eleven-year-old Ann Putnam, seventeen-year-old Mercy
Lewis, and Mary Walcott, began to exhibit similar unusual behavior.
A doctor called to examine the girls, suggested that the girls'
problems might have a supernatural origin. The widespread belief
that witches targeted children made the doctor's diagnosis seem
increasingly likely.
Strong belief that Satan is acting in the world
1.
A belief that Satan actively recruits witches and wizards
A belief that a person afflicted by witchcraft exhibits certain
symptoms
A time of troubles, making it seem likely that Satan was active
2.
3.
4.
5.
6.
7.
8.
Disease, natural catastrophes, bad fortune
Congregational strife in Salem Village
Frontier wars with Indians
Stimulation of imaginations by Tituba
Teenage boredom
Confessing “witches” adding credibility to earlier charges
Old feuds (disputes within congregation, property disputes)
between the accusers and the accused spurring charges of
witchcraft.
Arthur Miller
First Performed in 1953
John Proctor :
Local farmer; stern,
harsh-tongued man;
hates hypocrisy
Abigail Williams:
Rev. Parris’s niece; only
servant for the Proctors;
smart, good liar,
vindictive when crossed
Elizabeth Proctor:
John’s wife; fired Abigail;
supremely virtuous, but
cold
Rev. Parris:
Minister of Salem’s
church; paranoid, powerhungry; many people
hate him; he is concerned
about building his
position in society
Rev. John Hail:
Young minister and
expert on witchcraft;
critical and intelligent
mind
Francis Nurse:
Rebecca’s husband;
wealthy, influential man;
respected by most, but an
enemy of Thomas
Putnam
Rebecca Nurse:
Wise, sensible woman;
liked by all in the
community
Thomas Putnam:
Wealthy, influential man;
holds a grudge against
Francis Nurse; wants land
Ann Putnam:
Thomas’s wife; has given
birth to eight children,
but only Ruth survived
Judge Danforth:
Deputy Governor of MA
and judge at the witch
trials, believes he is doing
what is right for Salem
Giles Corey:
Elderly but feisty farmer;
famous for his tendency
to file lawsuits
Ruth Putnam:
Lone surviving child of
the Putnam’s; falls into a
strange daze after being
caught dancing
Tituba:
Rev. Parris’s black slave
from Barbados; agrees to
perform voodoo
Betty Parris:
Rev. Parris’s 10-year-old
daughter; falls into
strange daze after being
caught dancing
Mary Warren:
Servant in Putman’s
household; timid; easily
influenced by those
around her
Martha Corey:
Giles Corey’s third wife;
her reading habits are
frowned upon by the
church/community
Ezekiel Cheever:
man from Salem who acts
as clerk of the court
during the witch trials;
determined to do his duty
for justice
Mercy Lewis:
One of the girls in
Abigail’s group
Herrick:
The marshal of Salem
Judge Hathorne:
A judge who preside,
along with Danforth, over
the witch trials