Transcript Appreciating the Ancient Future of the Rites of Initiation

Appreciating the Ancient
Future of the Rites of Initiation
Annual Gathering of the North
American Association for the
Catechumenate
Kyle Schiefelbein
Doctoral Student, Graduate Theological Union
Teaching Assistant, Pacific Lutheran Theological Seminary
Co-chair of Worship and Journeys in Faith (Catechumenate) Ministry
Teams, St. Mark's Lutheran Church, San Francisco
“Appreciating the Ancient Future...”
What does this interesting title
mean?
 Goals of this workshop:
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Seeing the history of the rites of
the catechumenate as a history of
diversity and adaptation
Using that history as a model for
implementing the rites in our
congregations today
Time for discussion at end of
overview of history
References to Baptism in the New
Testament
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A rite never described, but various
theologies appear:
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Forgiveness of sins and the gift of the
Holy Spirit (Acts 2:38)
New birth through water and the Holy
Spirit (John 3:5; Titus 3:5-7)
Putting off of the old self and putting
on the new; being clothed in
righteousness (Galatians 3:27;
Colossians 3:9-10)
Initiation into the one body of the
Christian community (1 Corinthians
12:13)
References to Baptism in the New
Testament
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Washing, sanctification, and
justification in Christ and the Holy
Spirit (1 Corinthians 6:11)
Enlightenment (Hebrews 6:4; 10:32;
1 Peter 2:9)
Being anointed and/or sealed by the
Holy Spirit (2 Corinthians 1:21-22;
1 John 2:20, 27)
Being sealed or marked as belonging to
God and God’s people (2 Corinthians
1:21-22; Ephesians 1:13-14; 4:30;
Revelation 7:3)
References to Baptism in the New
Testament
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Being joined to Christ through
participation in his death, burial and
resurrection (Romans 6:3-11; see also
Colossians 2:12-15)
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The verbs which speak of the believers’
dying with Christ are in the aorist or
perfect
 ἐβαπίσθημεν (aorist) “were baptized”
 συνετάφημεν (aorist) “were buried”
 γεγόναμεν (perfect) “have been united”
 συνεσταυρώθη (aorist) “was crucified”
References to Baptism in the New
Testament
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The verbs which speak of their rising
again with him are imperatives,
subjunctives, or futures
 περιπατήσωμεν (aorist subjunctive) “might
walk”
ἐσόμεθα (future) “shall”
 συζήσομεν (future) “shall also live”
 λογίζεσθε (imperative) “must consider”
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References to Baptism in the New
Testament
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What does Romans 6 say about baptism,
death and resurrection?
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People must believe tha tthey might also live
with him, and they must consider themselves
alive to God in Jesus Christ.
To die with Christ means not simply to share
the fate of the cult deity, it means the initiation
of a process of dying to sin and of walking in
newness of life.
Resurrection of the believers takes place first at
the parousia.
Thus, we do not “rise with Christ” in baptism.
A Plurality of Particularities:
Baptism and Preparation until Charlemagne
Didache
Time Line
ca. 100
Source: Syrian, possibly contemporary
with John’s Gospel
Preparation: Instruction in the “Two
Ways” (length not indicated), immediate
preparatory prayer and fasting
Baptism proper: Baptism in “running
water” with trinitarian formula
Eucharist: Only for the baptized
Mediterranean World ca. 600
A Plurality of Particularities:
Baptism and Preparation until Charlemagne
Justin Martyr
Time Line
ca. 150
Source: Roman apologist
Preparation: Instruction in the “truth”
(length not indicated), preparatory
prayer and fasting
Baptism proper: “Regenerated” and
“enlightened” with possible
interrogations
Postbaptismal: Led to the assembly
for common prayers and kiss
Eucharist: Served as culmination
Mediterranean World ca. 600
A Plurality of Particularities:
Baptism and Preparation until Charlemagne
Apostolic Tradition
Time Line
ca. 215 (late 3rd-early 4th c. complete)
Source: Roman church order made up of many “layers” of sources
Preparation: Three-year catechumenate with catechumens dismissed at the
end of the Intercessions
Election to baptism with catechumens examined, attested to by sponsors
Immediate preparation of fasting, prayer, daily exorcism
Prebaptismal: Blessing of waters and oils, renunciation of Satan,
anointing/exorcism
Baptism proper: Connected to three-fold interrogation and profession of faith
Postbaptismal: Anointing by presbyter, handlaying prayer for “grace” by
bishop, anointing/consignation by bishop
Eucharist: Included “milk and honey”
Mediterranean World ca. 600
A Plurality of Particularities:
Baptism and Preparation until Charlemagne
Tertullian
Time Line
ca. 220
Source: North African lay person
Preparation: Catechesis of unspecified
length, included vigils, fasting, prayer
Prebaptismal: Sanctification of the
waters, renunciation
Baptism proper: Connected to three-fold
interrogation and profession
Postbaptismal: Anointing, handlaying
related to Holy Spirit
Eucharist: Included “milk and honey”
Mediterranean World ca. 600
A Plurality of Particularities:
Baptism and Preparation until Charlemagne
Origen
Time Line
ca. 240
Source: Alexandrian theologian
Preparation: Relatively short
catechumenal period of possibly forty
days in length
Prebaptismal: Anointing connected to
Holy Spirit
Baptism proper: Three-fold
interrogation and profession of faith
Eucharist
Baptismal rites occurred on Epiphany
Mediterranean World ca. 600
A Plurality of Particularities:
Baptism and Preparation until Charlemagne
Cyril of Jerusalem
Time Line
ca. 350
Source: Bishop of Jerusalem
Preparation: Lenten preaching with focus
on contents and meaning of the Creed
Prebaptismal: Renunciation and anointing
Baptism proper: Interrogations done right
before baptism
Postbaptismal: Anointing
Eucharist: Mystagogical catechesis during
Easter week
Mediterranean World ca. 600
A Plurality of Particularities:
Baptism and Preparation until Charlemagne
Egeria
Time Line
ca. 383
Source: Spanish nun visiting Jerusalem, most
likely heard Cyril preach
Preparation: Names of those to be baptized
collected on the “first day of Lent”
Enrollment on “second day of Lent”
Exorcisms and catechesis (3 hours per day)
during Lent
Handing over of Creed after 5 weeks
Repetition of Creed during Holy Week
Baptism: At Easter Vigil
Mediterranean World ca. 600
A Plurality of Particularities:
Baptism and Preparation until Charlemagne
John Chrysostom
Time Line
ca. 385
Source: Archbishop of Constantinople; along
with Cyril, considered one of the great baptismal
preachers of the 4th-5th centuries
Preparation: Catechesis, followed by exorcism
Renunciation and profession most likely took
place on Good Friday
Prebaptismal: Anointing
Baptism proper: With trinitarian formula
Postbaptismal: Vesting in “radiant garment”
Eucharist: Prefaced with kiss
Mediterranean World ca. 600
A Plurality of Particularities:
Baptism and Preparation until Charlemagne
Ambrose
Time Line
ca. 390
Source: Bishop of Milan (claims to be using
“Roman” practice)
Preparation: Enrollment of catechumens on
Epiphany, final preparation in Lent
Handing over of Creed on Palm Sunday
Prebaptismal: Anointing and renunciation
Baptism proper
Postbaptismal: Anointing, white garment,
handing over of Lord’s Prayer, “spiritual
seal”
Eucharist
Mediterranean World ca. 600
A Plurality of Particularities:
Baptism and Preparation until Charlemagne
Augustine
Time Line
ca. 400
Source: Bishop of Hippo in North Africa
Preparation: Penitential practices included
fasting, exorcisms, wearing of hair shirts, and
worship at Vigils
Three scrutinies during Lent (including handing
over of Creed and Lord’s Prayer)
Footwashing on Maundy Thursday
Prebaptismal: Anointing and renunciation
Baptism proper
Postbaptism: Anointing and laying on of hands
Eucharist
Mediterranean World ca. 600
A Plurality of Particularities:
Baptism and Preparation until Charlemagne
Theodore of Mopsuestia
Time Line
ca. 420
Source: Bishop of Mopsuestia; along with
Cyril and John, known for his baptismal
preaching
Preparation: Giving of names, then
exorcisms
Reciting of Creed and Lord’s Prayer
Prebaptismal: Renunciation and vow right
before baptism, anointing
Baptism proper
Postbaptismal: Kiss, signing
Eucharist
Mediterranean World ca. 600
A Plurality of Particularities:
Baptism and Preparation until Charlemagne
Gelasian Sacramentary
Time Line
ca. 520
Source: Book used for presiding ministers in Rome
Infant baptism as practiced norm
Preparation: Enrollment and election happened on Monday of third week
of Lent
Scrutinies on third, fourth and fifth Sundays in Lent had become exorcisms
Handing over of Creed and Lord’s Prayer
Prebaptismal: Anointings, renunciation, and recitation of Creed happened
on Holy Saturday
Baptism proper: At Easter Vigil
Confirmation as a separate rite by bishop
Mediterranean World ca. 600
A Plurality of Particularities:
Baptism and Preparation until Charlemagne
Hildephonsus
Time Line
ca. 650
Source: Archbishop of Toledo, Spain
Preparation: Reading from Isaiah before exorcisms,
followed by anointings
Sufflation and effeta
Handing over of Creed on Palm Sunday, recited on
Maundy Thursday
Prebaptismal: Three-fold interrogation and profession
Baptism proper: Single immersion
Postbaptismal: Anointing, laying on of hands, veil
Eucharist
Mediterranean World ca. 600
Infant Baptism as Norm
Even though the later
sacramentaries show a
catechumenate (textually), most of
these rites were compressed into
the prebaptismal ceremonies by the
6th century.
 On the eve of the Reformation, the
prebaptismal ceremonies began to
overshadow the baptism itself.
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Sarum Use of the Roman Rite
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Infant brought to the door
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Sign of the cross on forehead and breast
Enrollment and election
Another sign of the cross
Exorcism and giving of salt
Multiple exorcisms (separate texts for males and
females)
Reading from Matthew, then effeta
Recitation of Creed
Final sign of the cross
“Catechumen” led into church to baptismal font
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Litany of the saints and blessing of baptismal waters
Renunciation, then anointing with “oil of salvation”
Interrogatory profession of Creed
Baptism proper
Postbaptismal anointing and giving of candle
Luther’s Orders of Baptism
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Prebaptismal rites (at door)
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1523 1526
Sign of the cross with prayer
Exorcism with salt
Flood Prayer and exorcism with signs of the cross
Reading from Mark
Laying on of hands and Lord’s Prayer
Effeta
At baptismal font
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Renunciation (3-fold)
Interrogatory profession with Creed
Anointing
“Wilt thou be baptized?”
Baptism proper
Postbaptismal anointing
Baptismal garment and candle
The Catechumenate:
Re-introduction in Twentieth Century
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African bishops began using the
catechumenate model in missionary
activities
Second Vatican Council called for a fuller
baptismal rite for both infants and adults
“Rite of Christian Initiation of Adults”
published:
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1972 Latin edition
1974 Interim English edition
1985 Official English edition
RCIA mandated for regular use in US in 1988
Bishops require a minimum of one year of
formation
Prelude to Today’s Rites
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Catechumenate rites themselves do not
appear in Lutheran Book of Worship (1978)
and Book of Common Prayer (1979)
Episcopal Book of Occasional Services
(1979) contained “Preparation of Adults for
Holy Baptism: The Catechumenate”
Lutheran Occasional Services book (1982)
contained “Enrollment of Candidates for
Baptism” with a brief description of the
process
Second Episcopal Book of Occasional
Services (1988) contained catechumenatelike rites for confirmation, reception and/or
reaffirmation
Prelude to Today’s Rites
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In 1992 the Evangelical Lutheran Church in
Canada produced a series of books to
introduce the catechumenate to their churches
In 1997 the ELCA, ELCIC and LCMS together
publisehd the Welcome to Christ series, which
was eventually included in the Renewing
Worship volume dedicated to baptism (2002)
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Unlike the Episcopal version, these rites were “provisional”
Evangelical Lutheran Worship (2006) contains
the rite “Welcome to Baptism”
Come to the Waters proposed by Dan Benedict
as a way to introduce the Catechumenate to
Methodist congregations
Catechumenate Rite #1:
Move from Inquirer to Catechumen
Welcome of Inquirers (Lutheran)
 Admission of Catechumens (Episcopal)
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Components of this rite:
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Knocking on the door and welcoming
into the church
Signing the body/senses with the
cross by the sponsor
Presentation of a Bible
Prayer of blessing and charge to
hearing/living the gospel
Catechumenate Rite #2:
Move from Catechumen to Candidate
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Enrollment of Candidates for Baptism
(Rite of Election)
Components of this rite:
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Presentation of catechumens [to the
bishop]
Affirmation by sponsor:
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“Have they been faithful in hearing the word of God
and in receive it as a pattern for their lives?”
Enrollment of names in book
Prayer of blessing for the “journey”
Catechumenate Rites #3:
Candidacy / Baptismal Preparation
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Blessings (“scrutinies”)
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Confession of Faith
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Renunciation of Evil
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Handing over of the Creed
(traditio symbolii)
“Exorcism”
Prayer of protection
Commitment to Prayer
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Surrounded by the Intercessions
Handing over the Lord's Prayer
Catechumenate Rite #4:
Holy Baptism and Thereafter
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Rite of Baptism
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Baptismal Living / Mystagogy
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Extends over the fifty days of Easter (for those
baptized at the Easter Vigil)
Period devoted to activities that will assist the
newly baptized to experience the fullness of
corporate life of the church and to gain a deeper
understanding of the meaning of the
sacraments
During period, persons called neophytes
Culminates in Affirmation of Vocation
Adapting the Catechumenate Rites for
[Re-]Affirmation of Baptism
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Inquiry
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At end of period, liturgical rite:
 Welcome of Inquirers (Lutheran)
 Welcoming of Baptized Christians into a
Community (Episcopal)
Formation / Affirmation
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(≈ Pre-Catechumenate)
(≈ Catechumenate)
At end of period, liturgical rite:
 Calling of the Baptized to Continuing Conversion
Candidacy
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At end of period, liturgical rite:
 Preparation of Candidates of Affirmation for the
Triduum (Lutheran)
 Maundy Thursday Rite for Baptized Persons in
Preparation for the Paschal Holy Days (Episcopal)
Presentation Bibliography
Bradshaw, Paul F. The Search for the Origins of Christian Worship:
Sources and Methods for the Study of Early Liturgy. 2nd ed. New York:
Oxford University Press, 2002.
Fuller, Reginald H. “Christian Initiation in the New Testament.” In Made,
Not Born: New Perspectives on Christian Initiation and the
Catechumenate, from the Murphy Center for Liturgical Research, 7-31.
Notre Dame, IN: University of Notre Dame Press, 1976.
Johnson, Maxwell E. The Rites of Christian Initiation: Their Evolution and
Interpretation. Rev. and expanded ed. Collegeville, MN: Liturgical Press,
2007.
Spinks, Bryan. Early and Medieval Rituals and Theologies of Baptism:
From the New Testament to the Council of Trent. Aldershot, England:
Ashgate, 2006.
―――. Reformation and Modern Rituals and Theologies of Baptism: From
Luther to Contemporary Practices. Aldershot, England: Ashgate, 2006.
Turner, Paul. The Hallelujah Highway: A History of the Catechumenate.
Chicago: Liturgy Training Publications, 2000.
Whitaker, E. C. Documents of the Baptismal Liturgy. 3rd ed. Edited by
Maxwell E. Johnson. London: SPCK, 2003.